1 Chronicles 24:19
Hebrew Text— 1 Chronicles 24:19This was their ordering in their service, to come into Yahweh’s house according to the ordinance given to them by Aaron their father, as Yahweh, the God of Israel, had commanded him.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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the seventh to Hakkoz, the eighth to Abijah,
For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.
He commanded them, saying, “This is what you must do: a third of you, who come in on the Sabbath, shall be keepers of the watch of the king’s house;
Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,
He appointed, according to the ordinance of David his father, the divisions of the priests to their service, and the Levites to their offices, to praise and to minister before the priests, as the duty of every day required; the doorkeepers also by their divisions at every gate, for David the man of God had so commanded.
Now while he executed the priest’s office before God in the order of his division
For if that first covenant had been faultless, then no place would have been sought for a second.
Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.
Their brothers, in their villages, were to come in every seven days from time to time to be with them:
Hezekiah appointed the divisions of the priests and the Levites after their divisions, every man according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to minister, to give thanks, and to praise in the gates of Yahweh’s camp.
for God is not a God of confusion, but of peace, as in all the assemblies of the saints.
I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you,
“The children of Israel shall encamp every man by his own standard, with the banners of their fathers’ houses. They shall encamp around the Tent of Meeting at a distance from it.”
These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
To Aaron were born Nadab and Abihu, Eleazar and Ithamar.
The captains over hundreds did according to all that Jehoiada the priest commanded; and they each took his men, those who were to come in on the Sabbath, with those who were to go out on the Sabbath, and came to Jehoiada the priest.
David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.
Iddo, Ginnethoi, Abijah,
of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;
Yahweh has sworn, and will not change his mind: “You are a priest forever in the order of Melchizedek.”
There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
When the days of his service were fulfilled, he departed to his house.
But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”
As he says also in another place, “You are a priest forever, after the order of Melchizedek.”
“Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest’s office: Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.
You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest’s office.
“This is the thing that you shall do to them to make them holy, to minister to me in the priest’s office: take one young bull and two rams without defect,
You shall clothe them with belts, Aaron and his sons, and bind headbands on them. They shall have the priesthood by a perpetual statute. You shall consecrate Aaron and his sons.
I will sanctify the Tent of Meeting and the altar. I will also sanctify Aaron and his sons to minister to me in the priest’s office.
You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest’s office.
You shall set them in two rows, six on a row, on the pure gold table before Yahweh.
“Then the Tent of Meeting shall set out, with the camp of the Levites in the middle of the camps. As they encamp, so shall they set out, every man in his place, by their standards.
Yahweh said to Moses, “They shall offer their offering, each prince on his day, for the dedication of the altar.”
Thus were the travels of the children of Israel according to their armies; and they went forward.
You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil. You shall serve. I give you the service of the priesthood as a gift. The stranger who comes near shall be put to death.”
and strip Aaron of his garments, and put them on Eleazar his son. Aaron shall be gathered, and shall die there.”
It shall be to him, and to his offspring after him, the covenant of an everlasting priesthood, because he was jealous for his God, and made atonement for the children of Israel.’ ”
Then build an altar to Yahweh your God on the top of this stronghold, in an orderly way, and take the second bull, and offer a burnt offering with the wood of the Asherah which you shall cut down.”
The two companies of you, even all who go out on the Sabbath, shall keep the watch of Yahweh’s house around the king.
The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.
These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
For because you didn’t carry it at first, Yahweh our God broke out in anger against us, because we didn’t seek him according to the ordinance.”
These were the divisions of the sons of Aaron. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.
But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.
For the Levites left their pasture lands and their possession, and came to Judah and Jerusalem; for Jeroboam and his sons cast them off, that they should not execute the priest’s office to Yahweh.
This is the thing that you must do. A third part of you, who come in on the Sabbath, of the priests and of the Levites, shall be gatekeepers of the thresholds.
So the Levites and all Judah did according to all that Jehoiada the priest commanded: and they each took his men, those who were to come in on the Sabbath; with those who were to go out on the Sabbath; for Jehoiada the priest didn’t dismiss the shift.
Also the burnt offerings were in abundance, with the fat of the peace offerings, and with the drink offerings for every burnt offering. So the service of Yahweh’s house was set in order.
Also for the sons of Aaron the priests, who were in the fields of the pasture lands of their cities, in every city, there were men who were mentioned by name, to give portions to all the males among the priests, and to all who were listed by genealogy among the Levites.
He set the priests in their offices, and encouraged them in the service of Yahweh’s house.
Prepare yourselves after your fathers’ houses by your divisions, according to the writing of David king of Israel, and according to the writing of Solomon his son.
They set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem, as it is written in the book of Moses.
They shall have linen turbans on their heads, and shall have linen trousers on their waists. They shall not clothe themselves with anything that makes them sweat.
He commanded them that everyone should sit down in groups on the green grass.
For they were about five thousand men. He said to his disciples, “Make them sit down in groups of about fifty each.”
Let’s walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.
Let all things be done decently and in order.
So we also, when we were children, were held in bondage under the elemental principles of the world.
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
named by God a high priest after the order of Melchizedek.
Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’ ”
For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,