1 Corinthians 9:3
Greek Text— 1 Corinthians 9:3My defense to those who examine me is this:
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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But let a man examine himself, and so let him eat of the bread, and drink of the cup.
Let us search and try our ways, and turn again to Yahweh.
but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.
For it is not you who speak, but the Spirit of your Father who speaks in you.
He kneeled down, and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.
I say this not to condemn you, for I have said before that you are in our hearts to die together and live together.
Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.
This you know, that all who are in Asia turned away from me, of whom are Phygelus and Hermogenes.
looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you, and many be defiled by it,
We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.
He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,
“I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.
Now concerning spiritual things, brothers, I don’t want you to be ignorant.
Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s.
For even if I boast somewhat abundantly concerning our authority, which the Lord gave for building you up, and not for casting you down, I will not be ashamed,
But let each man examine his own work, and then he will have reason to boast in himself, and not in someone else.
I considered my ways, and turned my steps to your statutes.
If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?
In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus Christ,
And I wrote this very thing to you, so that, when I came, I wouldn’t have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.
I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
My little children, of whom I am again in travail until Christ is formed in you—
This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
Stand in awe, and don’t sin. Search your own heart on your bed, and be still.
Examine me, Yahweh, and prove me. Try my heart and my mind.
When my father and my mother forsake me, then Yahweh will take me up.
Look on my right, and see; for there is no one who is concerned for me. Refuge has fled from me. No one cares for my soul.
There is a way which seems right to a man, but in the end it leads to death.
Then many will stumble, and will deliver up one another, and will hate one another.
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
“Does our law judge a man, unless it first hears from him personally and knows what he does?”
the Spirit of truth, whom the world can’t receive; for it doesn’t see him and doesn’t know him. You know him, for he lives with you, and will be in you.
In that day you will know that I am in my Father, and you in me, and I in you.
Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.
I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”
So the assemblies throughout all Judea, Galilee, and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.
except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me.
When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.”
But he who is spiritual discerns all things, and he himself is judged by no one.
Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.
What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.
But I call God for a witness to my soul, that I didn’t come to Corinth to spare you.
Truly the signs of an apostle were worked among you in all perseverance, in signs and wonders and mighty works.
He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith?
For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,
for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.
for your partnership in furtherance of the Good News from the first day until now;
so that it became evident to the whole palace guard, and to all the rest, that my bonds are in Christ,
The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains;
doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;
However you did well that you shared in my affliction.
praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds,
The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
Therefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,
in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained.
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.
But he who looks into the perfect law of freedom and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.
I John, your brother and partner with you in the oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God’s Word and the testimony of Jesus Christ.
He who answers before he hears, that is folly and shame to him.
When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;
He said this to test him, for he himself knew what he would do.
Pilate therefore went out to them, and said, “What accusation do you bring against this man?”
Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.
For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:
“Brothers and fathers, listen to the defense which I now make to you.”
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”
I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him.
Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.
After three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, “I, brothers, though I had done nothing against the people or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.
For if we discerned ourselves, we wouldn’t be judged.
If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
For if he who comes preaches another Jesus, whom we didn’t preach, or if you receive a different spirit, which you didn’t receive, or a different “good news”, which you didn’t accept, you put up with that well enough.
seeing that you seek a proof of Christ who speaks in me; who toward you is not weak, but is powerful in you.
Examine your own selves, whether you are in the faith. Test your own selves. Or don’t you know about your own selves, that Jesus Christ is in you?—unless indeed you are disqualified.
For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.
It is even right for me to think this way on behalf of all of you, because I have you in my heart, because both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.
but the latter out of love, knowing that I am appointed for the defense of the Good News.
At my first defense, no one came to help me, but all left me. May it not be held against them.
that you should remember the words which were spoken before by the holy prophets, and the commandment of us, the apostles of the Lord and Savior:
But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ.