1 Thessalonians 5:3
Greek Text— 1 Thessalonians 5:3For when they are saying, “Peace and safety,” then sudden destruction will come on them, like birth pains on a pregnant woman. Then they will in no way escape.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
Though he stumble, he shall not fall, for Yahweh holds him up with his hand.
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
Now faith is assurance of things hoped for, proof of things not seen.
He will deliver you in six troubles; yes, in seven no evil will touch you.
Many are the afflictions of the righteous, but Yahweh delivers him out of them all.
Seek Yahweh while he may be found. Call on him while he is near.
“Look among the nations, watch, and wonder marvelously; for I am working a work in your days, which you will not believe though it is told you.
and behold, joy and gladness, killing cattle and killing sheep, eating meat and drinking wine: “Let’s eat and drink, for tomorrow we will die.”
Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and destroy by the manifestation of his coming;
If one man sins against another, God will judge him; but if a man sins against Yahweh, who will intercede for him?” Notwithstanding, they didn’t listen to the voice of their father, because Yahweh intended to kill them.
Let the wicked fall together into their own nets while I pass by.
But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come?
You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,
for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
You shall tell Pharaoh, ‘Yahweh says, Israel is my son, my firstborn,
A sound of terrors is in his ears. In prosperity the destroyer will come on him.
Let destruction come on him unawares. Let his net that he has hidden catch himself. Let him fall into that destruction.
Though while he lived he blessed his soul— and men praise you when you do well for yourself—
for a righteous man falls seven times and rises up again; but the wicked are overthrown by calamity.
When you spread out your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.
to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Yahweh, and from the glory of his majesty, when he arises to shake the earth mightily.
They will be dismayed. Pangs and sorrows will seize them. They will be in pain like a woman in labor. They will look in amazement one at another. Their faces will be faces of flame.
Behold, they are like stubble. The fire will burn them. They won’t deliver themselves from the power of the flame. It won’t be a coal to warm at or a fire to sit by.
But they didn’t listen or turn their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward, and not forward.
“Moreover you shall tell them, ‘Yahweh says: “ ‘Do men fall, and not rise up again? Does one turn away, and not return?
But they say, ‘It is in vain; for we will walk after our own plans, and we will each follow the stubbornness of his evil heart.’ ”
Zion spreads out her hands. There is no one to comfort her. Yahweh has commanded concerning Jacob, that those who are around him should be his adversaries. Jerusalem is among them as an unclean thing.
But all these things are the beginning of birth pains.
These will go away into eternal punishment, but the righteous into eternal life.”
Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’
Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.
whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.
He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years,
But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”
“ ‘But the soul who does anything with a high hand, whether he is native-born or a foreigner, blasphemes Yahweh. That soul shall be cut off from among his people.
But the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men who were left. Ben Hadad fled, and came into the city, into an inner room.
For he flatters himself in his own eyes, too much to detect and hate his sin.
How long will you assault a man? Would all of you throw him down, like a leaning wall, like a tottering fence?
Enter into the rock, and hide in the dust, from before the terror of Yahweh, and from the glory of his majesty.
Men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Yahweh, and from the glory of his majesty, when he arises to shake the earth mightily.
Woe to those who are mighty to drink wine, and champions at mixing strong drink;
The inhabitants of this coast land will say in that day, ‘Behold, this is our expectation, where we fled for help to be delivered from the king of Assyria. And we, how will we escape?’ ”
But the multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.
They said to him, “Hezekiah says, ‘Today is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to give birth.
But these two things will come to you in a moment in one day, the loss of children and widowhood. They will come on you in their full measure, in the multitude of your sorceries, and the great abundance of your enchantments.
Therefore disaster will come on you. You won’t know when it dawns. Mischief will fall on you. You won’t be able to put it away. Desolation will come on you suddenly, which you don’t understand.
Let them be disappointed who persecute me, but let not me be disappointed. Let them be dismayed, but don’t let me be dismayed. Bring on them the day of evil, and destroy them with double destruction.
Ask now, and see whether a man travails with child. Why do I see every man with his hands on his waist, as a woman in travail, and all faces are turned pale?
Damascus has grown feeble, she turns herself to flee, and trembling has seized her. Anguish and sorrows have taken hold of her, as of a woman in travail.
The king of Babylon has heard the news of them, and his hands become feeble: anguish has taken hold of him, pains as of a woman in labor.
The best of them is like a brier. The most upright is worse than a thorn hedge. The day of your watchmen, even your visitation, has come; now is the time of their confusion.
“For, behold, the day comes, it burns as a furnace; and all the proud, and all who work wickedness, will be stubble; and the day that comes will burn them up,” says Yahweh of Armies, “that it shall leave them neither root nor branch.
For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.
He said therefore to the multitudes who went out to be baptized by him, “You offspring of vipers, who warned you to flee from the wrath to come?
Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”
Having been made perfect, he became to all of those who obey him the author of eternal salvation,
See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
But the heavens that exist now and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.
Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
and I will bring back all the people to you. The man whom you seek is as if all returned. All the people shall be in peace.”
Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy.
For man also doesn’t know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
Therefore my thighs are filled with anguish. Pains have seized me, like the pains of a woman in labor. I am in so much pain that I can’t hear. I so am dismayed that I can’t see.
Just as a woman with child, who draws near the time of her delivery, is in pain and cries out in her pangs, so we have been before you, Yahweh.
Have you utterly rejected Judah? Has your soul loathed Zion? Why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay!
A woman, when she gives birth, has sorrow because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world.
who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might,
how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard,
Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, “Get up! Get out of this place, for Yahweh will destroy the city!” But he seemed to his sons-in-law to be joking.
and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, “I shall have peace, though I walk in the stubbornness of my heart,” to destroy the moist with the dry.
They troubled and oppressed the children of Israel that year. For eighteen years they oppressed all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.
So they sat down, ate, and drank, both of them together. Then the young lady’s father said to the man, “Please be pleased to stay all night, and let your heart be merry.”
When he had brought him down, behold, they were spread around over all the ground, eating, drinking, and dancing, because of all the great plunder that they had taken out of the land of the Philistines, and out of the land of Judah.
Then Joab said, “I’m not going to wait like this with you.” He took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the middle of the oak.
For the waves of death surrounded me. The floods of ungodliness made me afraid.
Jehu drew his bow with his full strength, and struck Joram between his arms; and the arrow went out at his heart, and he sunk down in his chariot.
He says in his heart, “I shall not be shaken. For generations I shall have no trouble.”
Trembling took hold of them there, pain, as of a woman in travail.
Let their table before them become a snare. May it become a retribution and a trap.
How they are suddenly destroyed! They are completely swept away with terrors.
when calamity overtakes you like a storm, when your disaster comes on like a whirlwind, when distress and anguish come on you.
The wicked is brought down in his calamity, but in death, the righteous has a refuge.
He who is often rebuked and stiffens his neck will be destroyed suddenly, with no remedy.
therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant.
“Come,” say they, “I will get wine, and we will fill ourselves with strong drink; and tomorrow will be as today, great beyond measure.”
For I have heard a voice as of a woman in travail, the anguish as of her who gives birth to her first child, the voice of the daughter of Zion, who gasps for breath, who spreads her hands, saying, “Woe is me now! For my soul faints before the murderers.”
We have heard its report. Our hands become feeble. Anguish has taken hold of us, and pains as of a woman in labor.
What will you say, when he sets over you as head those whom you have yourself taught to be friends to you? Won’t sorrows take hold of you, as of a woman in travail?
Inhabitant of Lebanon, who makes your nest in the cedars, how greatly to be pitied you will be when pangs come on you, the pain as of a woman in travail!
For entangled like thorns, and drunken as with their drink, they are consumed utterly like dry stubble.
‘Behold, you scoffers, and wonder, and perish; for I work a work in your days, a work which you will in no way believe, if one declares it to you.’ ”
to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
The sorrows of a travailing woman will come on him. He is an unwise son; for when it is time, he doesn’t come to the opening of the womb.
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgment;