2 Chronicles 35:24
Hebrew Text— 2 Chronicles 35:24So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
Connection Network
Click a node to navigate. Drag to explore.
Let the clothing and the horse be delivered to the hand of one of the king’s most noble princes, that they may array the man whom the king delights to honor with them, and have him ride on horseback through the city square, and proclaim before him, ‘Thus it shall be done to the man whom the king delights to honor!’ ”
All this I have seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing.
His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak peaceably to him.
So now it wasn’t you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.
Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel.
‘My father made me swear, saying, “Behold, I am dying. Bury me in my grave which I have dug for myself in the land of Canaan.” Now therefore, please let me go up and bury my father, and I will come again.’ ”
all the valiant men arose, went all night, and took the body of Saul and the bodies of his sons from the wall of Beth Shan; and they came to Jabesh, and burned them there.
In process of time, at the end of two years, his bowels fell out by reason of his sickness, and he died of severe diseases. His people made no burning for him, like the burning of his fathers.
Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates; and king Josiah went against him; and Pharaoh Necoh killed him at Megiddo, when he had seen him.
Amon his son, and Josiah his son.
Your righteousness also, God, reaches to the heavens; you have done great things. God, who is like you?
Your way was through the sea; your paths through the great waters. Your footsteps were not known.
The wise man’s eyes are in his head, and the fool walks in darkness—and yet I perceived that one event happens to them all.
For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them.
‘What are you doing here? Who has you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!”
You will die in peace; and with the burnings of your fathers, the former kings who were before you, so they will make a burning for you. They will lament you, saying, “Ah Lord!” for I have spoken the word,’ says Yahweh.”
In that day there will be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddon.
Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.’
He gathered them together into the place which is called in Hebrew, “Megiddo”.
The messengers returned to Jacob, saying, “We came to your brother Esau. He is coming to meet you, and four hundred men are with him.”
His brothers asked him, “Will you indeed reign over us? Will you indeed have dominion over us?” They hated him all the more for his dreams and for his words.
Joseph was the governor over the land. It was he who sold to all the people of the land. Joseph’s brothers came, and bowed themselves down to him with their faces to the earth.
They told him, saying, “Joseph is still alive, and he is ruler over all the land of Egypt.” His heart fainted, for he didn’t believe them.
His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in David’s city.
They brought him on horses, and he was buried at Jerusalem with his fathers in David’s city.
All the king’s servants who were in the king’s gate bowed down, and paid homage to Haman; for the king had so commanded concerning him. But Mordecai didn’t bow down or pay him homage.
“Why do the wicked live, become old, yes, and grow mighty in power?
For I was envious of the arrogant, when I saw the prosperity of the wicked.
How great are your works, Yahweh! Your thoughts are very deep.
Yahweh is good to all. His tender mercies are over all his works.
The righteous perish, and no one lays it to heart. Merciful men are taken away, and no one considers that the righteous is taken away from the evil.
He enters into peace. They rest in their beds, each one who walks in his uprightness.
For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever.
For in pouring this ointment on my body, she did it to prepare me for burial.
When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.
Of every living thing of all flesh, you shall bring two of every sort into the ship, to keep them alive with you. They shall be male and female.
God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.
but you will go to your fathers in peace. You will be buried at a good old age.
May it be far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”
Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.”
He made him ride in the second chariot which he had. They cried before him, “Bow the knee!” He set him over all the land of Egypt.
For how will I go up to my father, if the boy isn’t with me?—lest I see the evil that will come on my father.”
Pray to Yahweh; for there has been enough of mighty thunderings and hail. I will let you go, and you shall stay no longer.”
“Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.
Yahweh’s angel said to him, “Why have you struck your donkey these three times? Behold, I have come out as an adversary, because your way is perverse before me.
The Rock: his work is perfect, for all his ways are just. A God of faithfulness who does no wrong, just and right is he.
There was a trembling in the camp, in the field, and among all the people; the garrison, and the raiders, also trembled; and the earth quaked, so there was an exceedingly great trembling.
They took up Asahel, and buried him in the tomb of his father, which was in Bethlehem. Joab and his men went all night, and the day broke on them at Hebron.
“See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days; but I will bring the evil on his house in his son’s day.”
Then Hezekiah said to Isaiah, “Yahweh’s word which you have spoken is good.” He said moreover, “Isn’t it so, if peace and truth will be in my days?”
‘Therefore behold, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the evil which I will bring on this place.’ ” ’ ” So they brought this message back to the king.
His servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own tomb. The people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.
They buried him in his own tomb, which he had dug out for himself in David’s city, and laid him in the bed which was filled with sweet odors and various kinds of spices prepared by the perfumers’ art; and they made a very great fire for him.
Hezekiah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David. All Judah and the inhabitants of Jerusalem honored him at his death. Manasseh his son reigned in his place.
“Behold, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes won’t see all the evil that I will bring on this place and on its inhabitants.” ’ ” They brought back word to the king.
After him, Nehemiah the son of Azbuk, the ruler of half the district of Beth Zur, made repairs to the place opposite the tombs of David, and to the pool that was made, and to the house of the mighty men.
You are Yahweh, even you alone. You have made heaven, the heaven of heavens, with all their army, the earth and all things that are on it, the seas and all that is in them, and you preserve them all. The army of heaven worships you.
If I have sinned, what do I do to you, you watcher of men? Why have you set me as a mark for you, so that I am a burden to myself?
We can’t reach the Almighty. He is exalted in power. In justice and great righteousness, he will not oppress.
The fear of Yahweh is clean, enduring forever. Yahweh’s ordinances are true, and righteous altogether.
Your righteousness is like the mountains of God. Your judgments are like a great deep. Yahweh, you preserve man and animal.
Mark the perfect man, and see the upright, for there is a future for the man of peace.
When I tried to understand this, it was too painful for me,
Clouds and darkness are around him. Righteousness and justice are the foundation of his throne.
These all wait for you, that you may give them their food in due season.
Your righteousness is an everlasting righteousness. Your law is truth.
He provides food for the livestock, and for the young ravens when they call.
With me are riches, honor, enduring wealth, and prosperity.
Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.
There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then, do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.
That which is, is far off and exceedingly deep. Who can find it out?
There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked. Again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.
Then Hezekiah said to Isaiah, “Yahweh’s word which you have spoken is good.” He said moreover, “For there will be peace and truth in my days.”
Haven’t you known? Haven’t you heard? The everlasting God, Yahweh, the Creator of the ends of the earth, doesn’t faint. He isn’t weary. His understanding is unsearchable.
I have not spoken in secret, in a place of the land of darkness. I didn’t say to the offspring of Jacob, ‘Seek me in vain.’ I, Yahweh, speak righteousness. I declare things that are right.
You are righteous, Yahweh, when I contend with you; yet I would like to reason the cause with you. Why does the way of the wicked prosper? Why are they all at ease who deal very treacherously?
Then Yahweh said to me, “Though Moses and Samuel stood before me, yet my mind would not turn toward this people. Cast them out of my sight, and let them go out!
Then the king of Babylon killed Zedekiah’s sons in Riblah before his eyes. The king of Babylon also killed all the nobles of Judah.
Shouldn’t I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can’t discern between their right hand and their left hand; and also much livestock?”
They returned and prepared spices and ointments. On the Sabbath they rested according to the commandment.
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.