2 Corinthians 11:24

Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;

“Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.

But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.

Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.

Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;

Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.

I gave my back to those who beat me, and my cheeks to those who plucked off the hair. I didn’t hide my face from shame and spitting.

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”

Jesus, answering, began to tell them, “Be careful that no one leads you astray.

Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

I will therefore chastise him and release him.”

They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.

They called them, and commanded them not to speak at all nor teach in the name of Jesus.

But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.

I said, ‘Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you.

Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.

Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God;

Watch yourselves, that we don’t lose the things which we have accomplished, but that we receive a full reward.

It shall be, if the wicked man is worthy to be beaten, that the judge shall cause him to lie down and to be beaten before his face, according to his wickedness, by number.

and see, and behold, if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards, and each man catch his wife of the daughters of Shiloh, and go to the land of Benjamin.

The plowers plowed on my back. They made their furrows long.

A righteous man respects the life of his animal, but the tender mercies of the wicked are cruel.

who tell the seers, “Don’t see!” and the prophets, “Don’t prophesy to us right things. Tell us pleasant things. Prophesy deceits.

“Everyone beware of his neighbor, and don’t trust in any brother; for every brother will utterly supplant, and every neighbor will go around like a slanderer.

Then Pashhur struck Jeremiah the prophet and put him in the stocks that were in the upper gate of Benjamin, which was in Yahweh’s house.

Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,

Then the princes said to Baruch, “You and Jeremiah go hide. Don’t let anyone know where you are.”

The princes were angry with Jeremiah, and struck him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.

Then Nebuchadnezzar in rage and fury commanded that Shadrach, Meshach, and Abednego be brought. Then these men were brought before the king.

“But you gave the Nazirites wine to drink, and commanded the prophets, saying, ‘Don’t prophesy!’

but don’t prophesy again any more at Bethel; for it is the king’s sanctuary, and it is a royal house!”

“Don’t prophesy!” They prophesy. “Don’t prophesy about these things. Disgrace won’t overtake us.”

Don’t trust in a neighbor. Don’t put confidence in a friend. With the woman lying in your embrace, be careful of the words of your mouth!

Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.

“Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.

Jesus said to him, “See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.

Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.

“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death;

and said to him, “See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them.”

Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,

But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.

When they lead you away and deliver you up, don’t be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.

“Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.

But you watch. “Behold, I have told you all things beforehand.

As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”

They will scourge and kill him. On the third day, he will rise again.”

At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.

“So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.

But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed.

Pilate decreed that what they asked for should be done.

The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs.

Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

So Pilate then took Jesus, and flogged him.

Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”

They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go.

For I will show him how many things he must suffer for my name’s sake.”

But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.

The multitude rose up together against them and the magistrates tore their clothes from them, then commanded them to be beaten with rods.

But when it was day, the magistrates sent the sergeants, saying, “Let those men go.”

Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.

Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.

Coming to us and taking Paul’s belt, he bound his own feet and hands, and said, “The Holy Spirit says: ‘So the Jews at Jerusalem will bind the man who owns this belt, and will deliver him into the hands of the Gentiles.’ ”

the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.

Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,

Beware of the dogs; beware of the evil workers; beware of the false circumcision.

This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of God’s Kingdom, for which you also suffer.

Pay attention to yourself and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.

of whom you also must beware; for he greatly opposed our words.

Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

I John, your brother and partner with you in the oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God’s Word and the testimony of Jesus Christ.

Don’t be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.

“I know your works and where you dwell, where Satan’s throne is. You hold firmly to my name, and didn’t deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells.