2 Samuel 21:7
Hebrew Text— 2 Samuel 21:7But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Yahweh’s oath that was between them, between David and Jonathan the son of Saul.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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A friend loves at all times; and a brother is born for adversity.
The king said, “Is there not yet any of Saul’s house, that I may show the kindness of God to him?” Ziba said to the king, “Jonathan still has a son, who is lame in his feet.”
David said, “Is there yet any who is left of Saul’s house, that I may show him kindness for Jonathan’s sake?”
Absalom answered Joab, “Behold, I sent to you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still. Now therefore let me see the king’s face, and if there is iniquity in me, let him kill me.” ’ ”
Absalom said to Hushai, “Is this your kindness to your friend? Why didn’t you go with your friend?”
For all my father’s house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should cry any more to the king?”
But show kindness to the sons of Barzillai the Gileadite, and let them be among those who eat at your table; for so they came to me when I fled from Absalom your brother.
The son of Jonathan was Merib Baal. Merib Baal became the father of Micah.
By faith, Rahab the prostitute didn’t perish with those who were disobedient, having received the spies in peace.
Then Eli answered, “Go in peace; and may the God of Israel grant your petition that you have asked of him.”
When he had finished speaking to Saul, the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
Then Jonathan and David made a covenant, because he loved him as his own soul.
Therefore deal kindly with your servant; for you have brought your servant into a covenant of Yahweh with you; but if there is iniquity in me, kill me yourself; for why should you bring me to your father?”
but you shall also not cut off your kindness from my house forever; no, not when Yahweh has cut off every one of the enemies of David from the surface of the earth.”
Concerning the matter which you and I have spoken of, behold, Yahweh is between you and me forever.”
that all of you have conspired against me, and there is no one who discloses to me when my son makes a treaty with the son of Jesse, and there is none of you who is sorry for me, or discloses to me that my son has stirred up my servant against me, to lie in wait, as it is today?”
They both made a covenant before Yahweh. Then David stayed in the woods, and Jonathan went to his house.
So David received from her hand that which she had brought him. Then he said to her, “Go up in peace to your house. Behold, I have listened to your voice, and have granted your request.”
Now Jonathan, Saul’s son, had a son who was lame in his feet. He was five years old when the news came about Saul and Jonathan out of Jezreel; and his nurse picked him up and fled. As she hurried to flee, he fell and became lame. His name was Mephibosheth.
So Mephibosheth lived in Jerusalem; for he ate continually at the king’s table. He was lame in both his feet.
The son of Jonathan was Merib Baal. Merib Baal became the father of Micah.
Perfume and incense bring joy to the heart; so does earnest counsel from a man’s friend.
and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life.
For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.
But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
When a man vows a vow to Yahweh, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that proceeds out of his mouth.
If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend who is as your own soul, entices you secretly, saying, “Let’s go and serve other gods”—which you have not known, you, nor your fathers;
The city shall be devoted, even it and all that is in it, to Yahweh. Only Rahab the prostitute shall live, she and all who are with her in the house, because she hid the messengers that we sent.
then it shall be, that whatever comes out of the doors of my house to meet me when I return in peace from the children of Ammon, it shall be Yahweh’s, and I will offer it up for a burnt offering.”
They lifted up their voices and wept again; then Orpah kissed her mother-in-law, but Ruth stayed with her.
Then she said, “Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your servant, though I am not as one of your servants.”
So Jonathan made a covenant with David’s house, saying, “Yahweh will require it at the hand of David’s enemies.”
Jonathan caused David to swear again, for the love that he had to him; for he loved him as he loved his own soul.
As soon as the boy was gone, David arose out of the south, and fell on his face to the ground, and bowed himself three times. They kissed one another, and wept one with another, and David wept the most.
Jonathan said to David, “Go in peace, because we have both sworn in Yahweh’s name, saying, ‘Yahweh is between me and you, and between my offspring and your offspring, forever.’ ” He arose and departed; and Jonathan went into the city.
God do so to the enemies of David, and more also, if I leave of all that belongs to him by the morning light so much as one who urinates on a wall.”
Now the Philistines gathered together all their armies to Aphek; and the Israelites encamped by the spring which is in Jezreel.
So David rose up early, he and his men, to depart in the morning, to return into the land of the Philistines, and the Philistines went up to Jezreel.
So all the elders of Israel came to the king to Hebron, and king David made a covenant with them in Hebron before Yahweh; and they anointed David king over Israel.
Mephibosheth, the son of Jonathan, the son of Saul, came to David, and fell on his face, and showed respect. David said, “Mephibosheth.” He answered, “Behold, your servant!”
Then the king called to Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s son.
Till the land for him, you, your sons, and your servants. Bring in the harvest, that your master’s son may have bread to eat; but Mephibosheth your master’s son will always eat bread at my table.” Now Ziba had fifteen sons and twenty servants.
There were a thousand men of Benjamin with him, and Ziba the servant of Saul’s house, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.
Why then have you not kept the oath of Yahweh, and the commandment that I have instructed you with?”
and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life;
Moreover there were at my table, of the Jews and the rulers, one hundred fifty men, in addition to those who came to us from among the nations that were around us.
in whose eyes a vile man is despised, but who honors those who fear Yahweh; he who keeps an oath even when it hurts, and doesn’t change;
Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother.
“The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’
He swore to her, “Whatever you shall ask of me, I will give you, up to half of my kingdom.”
In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.
When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
“ ‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
“If she has a husband, while her vows are on her, or the rash utterance of her lips with which she has bound her soul,
But if her husband forbids her in the day that he hears it, then he makes void her vow which is on her and the rash utterance of her lips, with which she has bound her soul. Yahweh will forgive her.
The men said to her, “Our life for yours, if you don’t talk about this business of ours; and it shall be, when Yahweh gives us the land, that we will deal kindly and truly with you.”
The men said to her, “We will be guiltless of this your oath which you’ve made us to swear.
The children of Israel didn’t strike them, because the princes of the congregation had sworn to them by Yahweh, the God of Israel. All the congregation murmured against the princes.
Swear now therefore to me by Yahweh, that you will not cut off my offspring after me, and that you will not destroy my name out of my father’s house.”
David said to him, “Don’t be afraid; for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your father. You will eat bread at my table continually.”
Then the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.” Ziba said, “I bow down. Let me find favor in your sight, my lord, O king.”
When he had come to Jerusalem to meet the king, the king said to him, “Why didn’t you go with me, Mephibosheth?”
Then he said, “God do so to me, and more also, if the head of Elisha the son of Shaphat stays on him today.”
Yahweh, my God, if I have done this, if there is iniquity in my hands,
Don’t be rash with your mouth, and don’t let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.
I say, “Keep the king’s command!” because of the oath to God.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,
Joshua said to the two men who had spied out the land, “Go into the prostitute’s house, and bring the woman and all that she has out from there, as you swore to her.”
A man of many companions may be ruined, but there is a friend who sticks closer than a brother.