Acts 10:5
Greek Text— Acts 10:5Now send men to Joppa, and get Simon, who is also called Peter.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it.
and we will cut wood out of Lebanon, as much as you need. We will bring it to you in rafts by sea to Joppa; then you shall carry it up to Jerusalem.”
They also gave money to the masons, and to the carpenters. They also gave food, drink, and oil to the people of Sidon and Tyre, to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus King of Persia.
But Jonah rose up to flee to Tarshish from the presence of Yahweh. He went down to Joppa, and found a ship going to Tarshish; so he paid its fare, and went down into it, to go with them to Tarshish from the presence of Yahweh.
Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.
He stayed many days in Joppa with a tanner named Simon.
Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.
But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia,
God spoke to Israel in the visions of the night, and said, “Jacob, Jacob!” He said, “Here I am.”
Me Jarkon, and Rakkon, with the border opposite Joppa.
Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few.
Jesus said to her, “Go, call your husband, and come here.”
I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.
When they had come in, they went up into the upper room where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
But arise, get down, and go with them, doubting nothing; for I have sent them.”
For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”
whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,
but with good works, which is appropriate for women professing godliness.
that each person who belongs to God may be complete, thoroughly equipped for every good work.
who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.
Your name will no more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations.
Now therefore go, and I will be with your mouth, and teach you what you shall speak.”
He said to Korah and to all his company, “In the morning, Yahweh will show who are his, and who is holy, and will cause him to come near to him. Even him whom he shall choose, he will cause to come near to him.
She called to her husband, and said, “Please send me one of the servants, and one of the donkeys, that I may run to the man of God, and come again.”
My beloved is like a roe or a young deer. Behold, he stands behind our wall! He looks in at the windows. He glances through the lattice.
I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up nor awaken love, until it so desires.
Come away, my beloved! Be like a gazelle or a young stag on the mountains of spices!
Then Yahweh stretched out his hand, and touched my mouth. Then Yahweh said to me, “Behold, I have put my words in your mouth.
Yahweh said to him, “Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease.
The remnant of Jacob will be among many peoples, like dew from Yahweh, like showers on the grass, that don’t wait for man, nor wait for the sons of men.
Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;
I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”
They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season.”
Passing along by the sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the sea, for they were fishermen.
Simon (to whom he gave the name Peter);
But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”
Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet, and begged him to come into his house,
He brought him to Jesus. Jesus looked at him, and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).
But Jesus didn’t entrust himself to them, because he knew everyone,
After the two days he went out from there and went into Galilee.
When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
“In this my Father is glorified, that you bear much fruit; and so you will be my disciples.
So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.”
“Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
They prayed and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen
But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.
who by the mouth of your servant, David, said, ‘Why do the nations rage, and the peoples plot a vain thing?
He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn’t understand.
But rise up and enter into the city, then you will be told what you must do.”
But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.
As Peter went throughout all those parts, he came down also to the saints who lived at Lydda.
Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did.
As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them.
So he called them in and provided a place to stay. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.
Send therefore to Joppa, and summon Simon, who is also called Peter. He is staying in the house of a tanner named Simon, by the seaside. When he comes, he will speak to you.’
The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man’s house.
When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”
After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”
When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,
A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, “Come over into Macedonia and help us.”
Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?
and that he appeared to Cephas, then to the twelve.
For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
Do all things without complaining and arguing,
that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God,
for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;
being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work.
In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.
that they do good, that they be rich in good works, that they be ready to distribute, willing to share;
to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed.
In all things be showing yourself an example of good works. In your teaching, be showing integrity, seriousness, incorruptibility,
make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
For this is how in the past, the holy women who hoped in God also adorned themselves, being in subjection to their own husbands.
Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ: