Acts 15:37

To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

But Barnabas took him and brought him to the apostles, and declared to them how he had seen the Lord on the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.

The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.

But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

Luke the beloved physician and Demas greet you.

Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying.

Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.

But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.

Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,

These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.

Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea, Aristarchus, a Macedonian of Thessalonica, being with us.

Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who were also in Christ before me.

Or have only Barnabas and I no right to not work?

But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need,

This you know, that all who are in Asia turned away from me, of whom are Phygelus and Hermogenes.

for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.

who once was useless to you, but now is useful to you and to me.

He said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him.

It will happen that before they call, I will answer; and while they are yet speaking, I will hear.

James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.

They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.

which they also did, sending it to the elders by the hands of Barnabas and Saul.

Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks.

He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.

When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria and landed at Tyre, for the ship was there to unload her cargo.

Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary.

When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.

Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy.

Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker,

She who is in Babylon, chosen together with you, greets you. So does Mark, my son.

Joses, who by the apostles was also called Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,

Barnabas and Saul returned to Jerusalem when they had fulfilled their service, also taking with them John who was called Mark.

When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant.

Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.

Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.

Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, “if he comes to you, receive him”),

Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for service.

as do Mark, Aristarchus, Demas, and Luke, my fellow workers.