Acts 25:23
Greek Text— Acts 25:23So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and the principal men of the city, at the command of Festus, Paul was brought in.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
“I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass?
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too.
He grows up like a flower, and is cut down. He also flees like a shadow, and doesn’t continue.
“Vanity of vanities,” says the Preacher. “All is vanity!”
“He said to me, ‘Depart, for I will send you out far from here to the Gentiles.’”
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
They lie down alike in the dust. The worm covers them.
“I made a covenant with my eyes, how then should I look lustfully at a young woman?
As for man, his days are like grass. As a flower of the field, so he flourishes.
Man is like a breath. His days are like a shadow that passes away.
Yes, moreover, wine is treacherous. An arrogant man who doesn’t stay at home, who enlarges his desire as Sheol, and he is like death, and can’t be satisfied, but gathers to himself all nations, and heaps to himself all peoples.
But the Lord stood by me and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear. So I was delivered out of the mouth of the lion.
The world is passing away with its lusts, but he who does God’s will remains forever.
She gave the king one hundred twenty talents of gold, and a very great quantity of spices, and precious stones. Never again was there such an abundance of spices as these which the queen of Sheba gave to king Solomon.
Charm is deceitful, and beauty is vain; but a woman who fears Yahweh, she shall be praised.
“They will go out, and look at the dead bodies of the men who have transgressed against me; for their worm will not die, nor will their fire be quenched, and they will be loathsome to all mankind.”
therefore, behold, I will bring strangers on you, the terrible of the nations. They will draw their swords against the beauty of your wisdom. They will defile your brightness.
As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”
Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he said, “you shall hear him.”
delivering you from the people, and from the Gentiles, to whom I send you,
Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.
I call heaven and earth to witness against you today, that you will soon utterly perish from off the land which you go over the Jordan to possess it. You will not prolong your days on it, but will utterly be destroyed.
My flesh is clothed with worms and clods of dust. My skin closes up, and breaks out afresh.
For they shall soon be cut down like the grass, and wither like the green herb.
“Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn’t know who shall gather.
A man who has riches without understanding, is like the animals that perish.
though the wicked spring up as the grass, and all the evildoers flourish, they will be destroyed forever.
Pride goes before destruction, and an arrogant spirit before a fall.
Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied.
For he has said, “By the strength of my hand I have done it, and by my wisdom; for I have understanding. I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man I have brought down their rulers.
Babylon, the glory of kingdoms, the beauty of the Chaldeans’ pride, will be like when God overthrew Sodom and Gomorrah.
For the day is near, even Yahweh’s day is near. It will be a day of clouds, a time of the nations.
but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
When the sun had risen, it was scorched; and because it had no root, it withered away.
“So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
He said, ‘The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.
Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus.
Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.
The king rose up with the governor, and Bernice, and those who sat with them.
saying, ‘Don’t be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.’
through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;
For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;
For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me if I don’t preach the Good News.
But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace
to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood,
For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.
We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
Whereas you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time, and then vanishes away.
And on her forehead a name was written, “MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.”
A mighty angel took up a stone like a great millstone and cast it into the sea, saying, “Thus with violence will Babylon, the great city, be thrown down, and will be found no more at all.
When midday was past, they prophesied until the time of the evening offering; but there was no voice, no answer, and nobody paid attention.
Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Should I go against Ramoth Gilead to battle, or should I refrain?” They said, “Go up; for the Lord will deliver it into the hand of the king.”
Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
The king of Israel said to Jehoshaphat, “I will disguise myself, and go into the battle; but you put on your robes.” The king of Israel disguised himself, and went into the battle.
Now on the third day, Esther put on her royal clothing, and stood in the inner court of the king’s house, next to the king’s house. The king sat on his royal throne in the royal house, next to the entrance of the house.
The wicked shall be turned back to Sheol, even all the nations that forget God.
Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.
Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.
For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.
For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.
There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then, do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.
There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.
For there are many words that create vanity. What does that profit man?
Yes, if a man lives many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that comes is vanity.
It will happen in that day that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing oil.
Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
The children also of Memphis and Tahpanhes have broken the crown of your head.
Therefore my wrath and my anger was poured out, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is today.’
Thus Yahweh could no longer bear it, because of the evil of your doings, and because of the abominations which you have committed. Therefore your land has become a desolation, and an astonishment, and a curse, without inhabitant, as it is today.
I will pour out my indignation on you. I will blow on you with the fire of my wrath. I will deliver you into the hand of brutish men, skillful to destroy.
Therefore the Lord Yahweh says: ‘Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon. He will carry off her multitude, take her plunder, and take her prey. That will be the wages for his army.
I will even deliver him into the hand of the mighty one of the nations. He will surely deal with him. I have driven him out for his wickedness.
but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
She came to Jerusalem with a very great caravan, with camels that bore spices, very much gold, and precious stones; and when she had come to Solomon, she talked with him about all that was in her heart.
He displayed the riches of his glorious kingdom and the honor of his excellent majesty many days, even one hundred eighty days.
“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”
Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.
Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
Therefore I will bring the worst of the nations, and they will possess their houses. I will also make the pride of the strong to cease. Their holy places will be profaned.
At Tehaphnehes also the day will withdraw itself, when I break the yokes of Egypt, there. The pride of her power will cease in her. As for her, a cloud will cover her, and her daughters will go into captivity.
I will cause your multitude to fall by the swords of the mighty. They are all the ruthless of the nations. They will bring the pride of Egypt to nothing, and all its multitude will be destroyed.
I will make the land a desolation and an astonishment. The pride of her power will cease. The mountains of Israel will be desolate, so that no one will pass through.
The king spoke and said, “Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?”
But the Lord said to him, “Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.
On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.
As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.
and those who use the world, as not using it to the fullest. For the mode of this world passes away.
For the sun arises with the scorching wind and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.
For, “All flesh is like grass, and all of man’s glory like the flower in the grass. The grass withers, and its flower falls;
For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s.