Exodus 34:3

My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.

Now a mediator is not between one, but God is one.

yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.

This is what Yahweh, the King of Israel, and his Redeemer, Yahweh of Armies, says: “I am the first, and I am the last; and besides me there is no God.

Hear, Israel: Yahweh is our God. Yahweh is one.

Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

but they shall not go in to see the sanctuary even for a moment, lest they die.”

He struck of the men of Beth Shemesh, because they had looked into Yahweh’s ark, he struck fifty thousand seventy of the men. Then the people mourned, because Yahweh had struck the people with a great slaughter.

He said, “Don’t come close. Take off your sandals, for the place you are standing on is holy ground.”

Yahweh said to Moses, “Go down, warn the people, lest they break through to Yahweh to gaze, and many of them perish.

Yahweh your God will raise up to you a prophet from among you, of your brothers, like me. You shall listen to him.

Clouds and darkness are around him. Righteousness and justice are the foundation of his throne.

He spoke to them in the pillar of cloud. They kept his testimonies, the statute that he gave them.

“Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel;” which is, being interpreted, “God with us.”

The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

And among the lamp stands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest.

No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.’ When the trumpet sounds long, they shall come up to the mountain.”

He didn’t lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.

When he finished speaking with him on Mount Sinai, he gave Moses the two tablets of the covenant, stone tablets, written with God’s finger.

Yahweh descended in the cloud, and stood with him there, and proclaimed Yahweh’s name.

Then the cloud covered the Tent of Meeting, and Yahweh’s glory filled the tabernacle.

I will raise them up a prophet from among their brothers, like you. I will put my words in his mouth, and he shall speak to them all that I shall command him.

There is no umpire between us, that might lay his hand on us both.

The whole multitude of the people were praying outside at the hour of incense.

This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.

For if he who comes preaches another Jesus, whom we didn’t preach, or if you receive a different spirit, which you didn’t receive, or a different “good news”, which you didn’t accept, you put up with that well enough.

one God and Father of all, who is over all and through all, and in us all.

But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.

to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.

You believe that God is one. You do well. The demons also believe, and shudder.

When he finished talking with him, God went up from Abraham.

Yahweh went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.

Moses said, “I will go now, and see this great sight, why the bush is not burned.”

You shall set bounds to the people all around, saying, ‘Be careful that you don’t go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death.

On the third day, when it was morning, there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.

The people stayed at a distance, and Moses came near to the thick darkness where God was.

There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the covenant, all that I command you for the children of Israel.

When Moses entered into the Tent, the pillar of cloud descended, stood at the door of the Tent, and Yahweh spoke with Moses.

Yahweh spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn’t depart from the Tent.

He said, “You cannot see my face, for man may not see me and live.”

He said, “If now I have found favor in your sight, Lord, please let the Lord go among us, even though this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance.”

and out of the basket of unleavened bread that was before Yahweh, he took one unleavened cake, one cake of oiled bread, and one wafer, and placed them on the fat and on the right thigh.

No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

“ ‘If a woman approaches any animal and lies with it, you shall kill the woman and the animal. They shall surely be put to death. Their blood shall be upon them.

“The duty of Eleazar the son of Aaron the priest shall be the oil for the light, the sweet incense, the continual meal offering, and the anointing oil, the requirements of all the tabernacle, and of all that is in it, the sanctuary, and its furnishings.”

“Don’t cut off the tribe of the families of the Kohathites from among the Levites;

I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you don’t bear it yourself alone.

He said, “Yahweh came from Sinai, and rose from Seir to them. He shone from Mount Paran. He came from the ten thousands of holy ones. At his right hand was a fiery law for them.

If one man sins against another, God will judge him; but if a man sins against Yahweh, who will intercede for him?” Notwithstanding, they didn’t listen to the voice of their father, because Yahweh intended to kill them.

Then Solomon said, “Yahweh has said that he would dwell in the thick darkness.

Thick clouds are a covering to him, so that he doesn’t see. He walks on the vault of the sky.’

He encloses the face of his throne, and spreads his cloud on it.

He covers his hands with the lightning, and commands it to strike the mark.

Now men don’t see the light which is bright in the skies, but the wind passes, and clears them.

Guard your steps when you go to God’s house; for to draw near to listen is better than to give the sacrifice of fools, for they don’t know that they do evil.

All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.

Yahweh’s hand was there on me; and he said to me, “Arise, go out into the plain, and I will talk with you there.”

“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

Jesus answered, “The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one:

There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved!”

For I, through the law, died to the law, that I might live to God.

For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”

For there is one God, and one mediator between God and men, the man Christ Jesus,

I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,

He alone has immortality, dwelling in unapproachable light, whom no man has seen, nor can see: to whom be honor and eternal power. Amen.

His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,

but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,