Ezekiel 16:57
Hebrew Text— Ezekiel 16:57before your wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all who are around her, the daughters of the Philistines, who despise you all around.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
He uncovers deep things out of darkness, and brings out to light the shadow of death.
You have set our iniquities before you, our secret sins in the light of your presence.
“Whom have you dreaded and feared, so that you lie, and have not remembered me, nor laid it to your heart? Haven’t I held my peace for a long time, and you don’t fear me?
Yahweh says: “For three transgressions of Gaza, yes, for four, I will not turn away its punishment; because they carried away captive the whole community, to deliver them up to Edom;
Therefore don’t be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.
For nothing is hidden that will not be revealed; nor anything secret that will not be known and come to light.
Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
each man’s work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man’s work is.
For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad.
For it isn’t he who commends himself who is approved, but whom the Lord commends.
Don’t grumble, brothers, against one another, so that you won’t be judged. Behold, the judge stands at the door.
They cut off his head, stripped off his armor, and sent into the land of the Philistines all around, to carry the news to the house of their idols, and to the people.
In those days, Yahweh began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah.
Ahaz slept with his fathers, and was buried with his fathers in David’s city, and Hezekiah his son reigned in his place.
Therefore Yahweh his God delivered him into the hand of the king of Syria. They struck him, and carried away from him a great multitude of captives, and brought them to Damascus. He was also delivered into the hand of the king of Israel, who struck him with a great slaughter.
The Philistines also had invaded the cities of the lowland, and of the South of Judah, and had taken Beth Shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and also Gimzo and its villages; and they lived there.
The Syrians in front, and the Philistines behind; and they will devour Israel with open mouth. For all this, his anger is not turned away, but his hand is stretched out still.
“Speak comfortably to Jerusalem; and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of Yahweh’s hand double for all her sins.”
Don’t tell it in Gath. Don’t weep at all. At Beth Ophrah I have rolled myself in the dust.
Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.”
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ—
He took up his parable, and said, “Rise up, Balak, and hear! Listen to me, you son of Zippor.
He took up his parable, and said, “Balaam the son of Beor says, the man whose eyes are open says;
because they didn’t meet you with bread and with water on the way when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.
Now the Philistines gathered together their armies to battle; and they were gathered together at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephesdammim.
As they came, when David returned from the slaughter of the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with tambourines, with joy, and with instruments of music.
In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria for twenty years.
Moreover Manasseh shed innocent blood very much, until he had filled Jerusalem from one end to another; in addition to his sin with which he made Judah to sin, in doing that which was evil in Yahweh’s sight.
won’t God search this out? For he knows the secrets of the heart.
He who is often rebuked and stiffens his neck will be destroyed suddenly, with no remedy.
Charm is deceitful, and beauty is vain; but a woman who fears Yahweh, she shall be praised.
If you say in your heart, “Why have these things come on me?” Your skirts are uncovered because of the greatness of your iniquity, and your heels suffer violence.
Therefore I will also uncover your skirts on your face, and your shame will appear.
For my eyes are on all their ways. They are not hidden from my face. Their iniquity isn’t concealed from my eyes.
“ ‘Moreover I will make you a desolation and a reproach among the nations that are around you, in the sight of all that pass by.
See therefore, I have stretched out my hand over you, and have diminished your portion, and delivered you to the will of those who hate you, the daughters of the Philistines, who are ashamed of your lewd way.
When they came to the nations where they went, they profaned my holy name; in that men said of them, ‘These are Yahweh’s people, and have left his land.’
As gangs of robbers wait to ambush a man, so the company of priests murder on the path toward Shechem, committing shameful crimes.
Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.” ’ ”
For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.
He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
Inasmuch as it is appointed for men to die once, and after this, judgment,
Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.
I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works.
God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’ ”
Jephthah came to Mizpah to his house; and behold, his daughter came out to meet him with tambourines and with dances. She was his only child. Besides her he had neither son nor daughter.
These are the golden tumors which the Philistines returned for a trespass offering to Yahweh: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;
In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham king of Judah began to reign.
Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem, because they didn’t bring him into the tombs of the kings of Israel; and Hezekiah his son reigned in his place.
Job again took up his parable, and said,
Our God comes, and does not keep silent. A fire devours before him. It is very stormy around him.
I will open my mouth in a parable. I will utter dark sayings of old,
“Come,” they say, “let’s destroy them as a nation, that the name of Israel may be remembered no more.”
Remember, Yahweh, against the children of Edom in the day of Jerusalem, who said, “Raze it! Raze it even to its foundation!”
He who walks blamelessly walks surely, but he who perverts his ways will be found out.
For God will bring every work into judgment, with every hidden thing, whether it is good, or whether it is evil.
In the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.
The burden of Babylon, which Isaiah the son of Amoz saw.
The burden of Moab. For in a night, Ar of Moab is laid waste, and brought to nothing. For in a night Kir of Moab is laid waste, and brought to nothing.
“But you, Israel, my servant, Jacob whom I have chosen, the offspring of Abraham my friend,
For the Lord will not cast off forever.
therefore see, I will gather all your lovers, with whom you have taken pleasure, and all those who you have loved, with all those who you have hated. I will even gather them against you on every side, and will uncover your nakedness to them, that they may see all your nakedness.
“You, son of man, will you judge? Will you judge the bloody city? Then cause her to know all her abominations.
You have become guilty in your blood that you have shed, and are defiled in your idols which you have made! You have caused your days to draw near, and have come even to your years. Therefore I have made you a reproach to the nations, and a mocking to all the countries.
These uncovered her nakedness. They took her sons and her daughters; and they killed her with the sword. She became a byword among women; for they executed judgments on her.
So she uncovered her prostitution and uncovered her nakedness. Then my soul was alienated from her, just like my soul was alienated from her sister.
They will deal with you in hatred, and will take away all your labor, and will leave you naked and bare. The nakedness of your prostitution will be uncovered, both your lewdness and your prostitution.
There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed.
“Ephraim, what shall I do to you? Judah, what shall I do to you? For your love is like a morning cloud, and like the dew that disappears early.
Yahweh has sworn by the pride of Jacob, “Surely I will never forget any of their works.
In that day they will take up a parable against you, and lament with a doleful lamentation, saying, ‘We are utterly ruined! My people’s possession is divided up. Indeed he takes it from me and assigns our fields to traitors!’ ”
Blessed is that servant whom his lord finds doing so when he comes.
“His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
But all things, when they are reproved, are revealed by the light, for everything that reveals is light.
The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance.
As many as I love, I reprove and chasten. Be zealous therefore, and repent.
He took up his parable, and said, “From Aram has Balak brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me. Come, defy Israel.
Don’t tell it in Gath. Don’t publish it in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
You have done these things, and I kept silent. You thought that I was just like you. I will rebuke you, and accuse you in front of your eyes.
This burden was in the year that king Ahaz died.
“Don’t consider what this people has spoken, saying, ‘Has Yahweh cast off the two families which he chose?’ Thus they despise my people, that they should be no more a nation before them.”
The punishment of your iniquity is accomplished, daughter of Zion. He will no more carry you away into captivity. He will visit your iniquity, daughter of Edom. He will uncover your sins.
“Therefore the Lord Yahweh says: ‘Because you have caused your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you will be taken with the hand.
Now I will uncover her lewdness in the sight of her lovers, and no one will deliver her out of my hand.
When I would heal Israel, then the iniquity of Ephraim is uncovered, also the wickedness of Samaria; for they commit falsehood, and the thief enters in, and the gang of robbers ravages outside.
Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.