Ezekiel 44:25
Hebrew Text— Ezekiel 44:25“ ‘ “They shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
“ ‘If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.
“Speak to the children of Israel, and tell them, ‘When any man has a discharge from his body, because of his discharge he is unclean.
Yahweh said to Moses, “Speak to the priests, the sons of Aaron, and say to them, ‘A priest shall not defile himself for the dead among his people,
“Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever is unclean by a corpse.
There were certain men, who were unclean because of the dead body of a man, so that they could not keep the Passover on that day, and they came before Moses and Aaron on that day.
“He who touches the dead body of any man shall be unclean seven days.
I have not eaten of it in my mourning, neither have I removed any of it while I was unclean, nor given of it for the dead. I have listened to Yahweh my God’s voice. I have done according to all that you have commanded me.
Listen, daughter, consider, and turn your ear. Forget your own people, and also your father’s house.
For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
“ ‘If any animal of which you may eat dies, he who touches its carcass shall be unclean until the evening.
He must not go in to any dead body, or defile himself for his father or for his mother.
“This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
They resisted Uzziah the king, and said to him, “It isn’t for you, Uzziah, to burn incense to Yahweh, but for the priests the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have trespassed. It will not be for your honor from Yahweh God.”
I command you in the sight of God, and the Lord Jesus Christ, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.
He said to them, “Yahweh, the God of Israel, says, ‘Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.’ ”
That which is left of the meal offering shall be Aaron’s and his sons’. It is a most holy part of the offerings of Yahweh made by fire.
That which is left of the meal offering shall be Aaron’s and his sons’. It is a most holy part of the offerings of Yahweh made by fire.
When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Yahweh, that soul shall be cut off from his people.’ ”
“ ‘You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you. I am Yahweh.
He shall eat the bread of his God, both of the most holy, and of the holy.
“ ‘Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead, or a man who has a seminal emission,
“ ‘All the days that he separates himself to Yahweh he shall not go near a dead body.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is on his head.
He said to him, “I will not go; but I will depart to my own land, and to my relatives.”
This shall be yours of the most holy things from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons.
All the wave offerings of the holy things which the children of Israel offer to Yahweh, I have given you and your sons and your daughters with you, as a portion forever. It is a covenant of salt forever before Yahweh to you and to your offspring with you.”
“Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend who is as your own soul, entices you secretly, saying, “Let’s go and serve other gods”—which you have not known, you, nor your fathers;
He said of his father, and of his mother, ‘I have not seen him.’ He didn’t acknowledge his brothers, nor did he know his own children; for they have observed your word, and keep your covenant.
Ehud put out his left hand, and took the sword from his right thigh, and thrust it into his body.
Why do you kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?’
He also removed Maacah his mother from being queen, because she had made an abominable image for an Asherah. Asa cut down her image and burned it at the brook Kidron.
Elisha said to the king of Israel, “What have I to do with you? Go to the prophets of your father, and to the prophets of your mother.” The king of Israel said to him, “No, for Yahweh has called these three kings together to deliver them into the hand of Moab.”
Also Maacah, the mother of Asa the king, he removed from being queen, because she had made an abominable image for an Asherah; so Asa cut down her image, ground it into dust, and burned it at the brook Kidron.
Then I consulted with myself, and contended with the nobles and the rulers, and said to them, “You exact usury, everyone of his brother.” I held a great assembly against them.
because I feared the great multitude, and the contempt of families terrified me, so that I kept silence, and didn’t go out of the door—
Therefore Yahweh says, “If you return, then I will bring you again, that you may stand before me; and if you take out the precious from the vile, you will be as my mouth. They will return to you, but you will not return to them.
Contend with your mother! Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;
“Listen to this, you priests! Listen, house of Israel, and give ear, house of the king! For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.
Israel is a luxuriant vine that produces his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred stones.
It will happen that, when anyone still prophesies, then his father and his mother who bore him will tell him, ‘You must die, because you speak lies in Yahweh’s name;’ and his father and his mother who bore him will stab him when he prophesies.
“Now, you priests, this commandment is for you.
You will know that I have sent this commandment to you, that my covenant may be with Levi,” says Yahweh of Armies.
They immediately left the boat and their father, and followed him.
Another of his disciples said to him, “Lord, allow me first to go and bury my father.”
He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.
They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren’t partial to anyone.
Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
He answered them, “Who are my mother and my brothers?”
When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
He said to them, “Doubtless you will tell me this parable, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’ ”
But he answered them, “My mother and my brothers are these who hear the word of God, and do it.”
Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.”
It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.
You are my friends, if you do whatever I command you.
Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.
Seeing that many boast after the flesh, I will also boast.
to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But when Peter came to Antioch, I resisted him to his face, because he stood condemned.
I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind, and stretching forward to the things which are before,
But even as we have been approved by God to be entrusted with the Good News, so we speak: not as pleasing men, but God, who tests our hearts.
That good thing which was committed to you, guard through the Holy Spirit who dwells in us.
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.