Ezra 4:15
Hebrew Text— Ezra 4:15that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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The secret things belong to Yahweh our God; but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.
Now when it was reported to Sanballat, Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, and that there was no breach left in it (though even to that time I had not set up the doors in the gates)
Nor can they prove to you the things of which they now accuse me.
Festus said, “King Agrippa, and all men who are here present with us, you see this man about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.
One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.
You shall bring out your stuff by day in their sight, as stuff for moving. You shall go out yourself at evening in their sight, as when men go out into exile.
“ ‘The prince who is among them will bear on his shoulder in the dark, and will go out. They will dig through the wall to carry things out that way. He will cover his face, because he will not see the land with his eyes.
In the twelfth year of our captivity, in the tenth month, in the fifth day of the month, one who had escaped out of Jerusalem came to me, saying, “The city has been defeated!”
Yahweh was with him. Wherever he went, he prospered. He rebelled against the king of Assyria, and didn’t serve him.
He took courage, built up all the wall that was broken down, and raised it up to the towers, with the other wall outside, and strengthened Millo in David’s city, and made weapons and shields in abundance.
He also rebelled against king Nebuchadnezzar, who had made him swear by God; but he stiffened his neck, and hardened his heart against turning to Yahweh, the God of Israel.
At the same time Tattenai, the governor beyond the River came to them, with Shetharbozenai, and their companions, and asked them, “Who gave you a decree to build this house, and to finish this wall?”
Then we asked those elders, and said to them thus, “Who gave you a decree to build this house, and to finish this wall?”
Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it is so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”
Then Darius the king made a decree, and the house of the archives, where the treasures were laid up in Babylon, was searched.
I make a decree, that all those of the people of Israel, and their priests and the Levites, in my realm, who intend of their own free will to go to Jerusalem, go with you.
I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you would send me to Judah, to the city of my fathers’ tombs, that I may build it.”
He hired so that I would be afraid, do so, and sin, and that they might have material for an evil report, that they might reproach me.
I was a father to the needy. I researched the cause of him who I didn’t know.
You also made a reservoir between the two walls for the water of the old pool. But you didn’t look to him who had done this, neither did you have respect for him who planed it long ago.
Then Ishmael carried away captive all of the people who were left in Mizpah, even the king’s daughters, and all the people who remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah carried them away captive, and departed to go over to the children of Ammon.
Then a breach was made in the city, and all the men of war fled, and went out of the city by night by the way of the gate between the two walls, which was by the king’s garden. Now the Chaldeans were against the city all around. The men of war went toward the Arabah,
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
The chief priests and the scribes stood, vehemently accusing him.
then you shall inquire, investigate, and ask diligently. Behold, if it is true, and the thing certain, that such abomination was done among you,
and you are told, and you have heard of it, then you shall inquire diligently. Behold, if it is true, and the thing certain, that such abomination is done in Israel,
The Philistine said, “I defy the armies of Israel today! Give me a man, that we may fight together!”
David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?”
You say (but they are but vain words), ‘There is counsel and strength for war.’ Now on whom do you trust, that you have rebelled against me?
For through the anger of Yahweh, this happened in Jerusalem and Judah, until he had cast them out from his presence. Then Zedekiah rebelled against the king of Babylon.
Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king’s garden (now the Chaldeans were against the city around it); and the king went by the way of the Arabah.
So the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but people ridiculed them and mocked them.
Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls, and repaired the foundations.
I decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it.
Then work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.
When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, because a man had come to seek the welfare of the children of Israel.
But when Sanballat the Horonite, Tobiah the Ammonite servant, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”
Shallun the son of Colhozeh, the ruler of the district of Mizpah repaired the spring gate. He built it, and covered it, and set up its doors, its bolts, and its bars, and the wall of the pool of Shelah by the king’s garden, even to the stairs that go down from David’s city.
But when Sanballat heard that we were building the wall, he was angry, and was very indignant, and mocked the Jews.
Now Tobiah the Ammonite was by him, and he said, “What they are building, if a fox climbed up it, he would break down their stone wall.”
But when Sanballat, Tobiah, the Arabians, the Ammonites, and the Ashdodites heard that the repairing of the walls of Jerusalem went forward, and that the breaches began to be filled, they were very angry;
in which was written, “It is reported among the nations, and Gashmu says it, that you and the Jews intend to rebel. Because of that, you are building the wall. You would be their king, according to these words.
For they all would have made us afraid, saying, “Their hands will be weakened from the work, that it not be done.” But now, strengthen my hands.
On that day they read in the book of Moses in the hearing of the people; and it was found written in it that an Ammonite and a Moabite should not enter into the assembly of God forever,
“But now those who are younger than I have me in derision, whose fathers I considered unworthy to put with my sheep dogs.
Let the lying lips be mute, which speak against the righteous insolently, with pride and contempt.
Then I said, “Behold, I have come. It is written about me in the book in the scroll.
We have become a reproach to our neighbors, a scoffing and derision to those who are around us.
You make us a source of contention to our neighbors. Our enemies laugh among themselves.
Our soul is exceedingly filled with the scoffing of those who are at ease, with the contempt of the proud.
It is the glory of God to conceal a thing, but the glory of kings is to search out a matter.
The confused city is broken down. Every house is shut up, that no man may come in.
“It will happen at that day,” says Yahweh, “that the heart of the king will perish, along with the heart of the princes. The priests will be astonished, and the prophets will wonder.”
For as often as I speak, I cry out; I cry, “Violence and destruction!” because Yahweh’s word has been made a reproach to me, and a derision, all day.
For I have heard the defaming of many, “Terror on every side! Denounce, and we will denounce him!” say all my familiar friends, those who watch for my fall. “Perhaps he will be persuaded, and we will prevail against him, and we will take our revenge on him.”
Concerning Jehoiakim king of Judah you shall say, ‘Yahweh says: “You have burned this scroll, saying, “Why have you written therein, saying, ‘The king of Babylon will certainly come and destroy this land, and will cause to cease from there man and animal?’ ” ’
Then took Jeremiah another scroll, and gave it to Baruch the scribe, the son of Neriah, who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.
Now when all the captains of the forces who were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, women, children, and of the poorest of the land, of those who were not carried away captive to Babylon;
Of the children of Ammon. Yahweh says: “Has Israel no sons? Has he no heir? Why then does Malcam possess Gad, and his people dwell in its cities?
For through Yahweh’s anger this happened in Jerusalem and Judah, until he had cast them out from his presence. Zedekiah rebelled against the king of Babylon.
Servants rule over us. There is no one to deliver us out of their hand.
When I looked, behold, a hand was stretched out to me; and, behold, a scroll of a book was in it.
He said to me, “Son of man, eat what you find. Eat this scroll, and go, speak to the house of Israel.”
Dig through the wall in their sight, and carry your stuff out that way.
Yahweh says: “For three transgressions of the children of Ammon, yes, for four, I will not turn away its punishment; because they have ripped open the pregnant women of Gilead, that they may enlarge their border.
You will go out at the breaks in the wall, everyone straight before her; and you will cast yourselves into Harmon,” says Yahweh.
They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?”
At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.”
For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,
but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
by glory and dishonor, by evil report and good report; as deceivers, and yet true;
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
I saw, in the right hand of him who sat on the throne, a book written inside and outside, sealed shut with seven seals.