Genesis 34:27
Hebrew Text— Genesis 34:27Jacob’s sons came on the dead, and plundered the city, because they had defiled their sister.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him.
In those letters, the king granted the Jews who were in every city to gather themselves together, and to defend their life, to destroy, to kill, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to plunder their possessions,
Didn’t Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell on all the congregation of Israel? That man didn’t perish alone in his iniquity.’ ”
Haman recounted to them the glory of his riches, the multitude of his children, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king.
Moses said to Aaron, and to Eleazar and to Ithamar, his sons, “Don’t let the hair of your heads go loose, and don’t tear your clothes, so that you don’t die, and so that he will not be angry with all the congregation; but let your brothers, the whole house of Israel, bewail the burning which Yahweh has kindled.
Joshua said to the people, “Sanctify yourselves; for tomorrow Yahweh will do wonders among you.”
Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Isn’t he the son of Jerubbaal? Isn’t Zebul his officer? Serve the men of Hamor the father of Shechem, but why should we serve him?
He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.
that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, ‘I have made Abram rich.’
Letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions.
Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on Yahweh, and say, “Isn’t Yahweh among us? No disaster will come on us.”
But he said to him, “Man, who made me a judge or an arbitrator over you?”
They said, “Stand back!” Then they said, “This one fellow came in to live as a foreigner, and he appoints himself a judge. Now we will deal worse with you than with them!” They pressed hard on the man Lot, and came near to break the door.
You shall burn the engraved images of their gods with fire. You shall not covet the silver or the gold that is on them, nor take it for yourself, lest you be snared in it; for it is an abomination to Yahweh your God.
You shall not pervert justice. You shall not show partiality. You shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.
Behold, here is my virgin daughter and his concubine. I will bring them out now. Humble them, and do with them what seems good to you; but to this man don’t do any such folly.”
and Ira the Jairite was chief minister to David.
When he came to the hill, he took them from their hand, and stored them in the house. Then he let the men go, and they departed.
When these lepers came to the outermost part of the camp, they went into one tent, and ate and drank, and carried away silver, gold, and clothing, and went and hid it. Then they came back, and entered into another tent, and carried things from there also, and went and hid them.
the Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hands on those who wanted to harm them. No one could withstand them, because the fear of them had fallen on all the people.
The Jews who were in Susa gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Susa; but they didn’t lay their hand on the plunder.
Many sorrows come to the wicked, but loving kindness shall surround him who trusts in Yahweh.
Turn my eyes away from looking at worthless things. Revive me in your ways.
So are the ways of everyone who is greedy for gain. It takes away the life of its owners.
Woe to those who deeply hide their counsel from Yahweh, and whose deeds are in the dark, and who say, “Who sees us?” and “Who knows us?”
Yes, the dogs are greedy. They can never have enough. They are shepherds who can’t understand. They have all turned to their own way, each one to his gain, from every quarter.
The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions mauled them, and broke all their bones in pieces, before they came to the bottom of the den.
When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”
and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?”
He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”
They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?”
Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
Brothers, if any among you wanders from the truth and someone turns him back,
forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too.
The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.
the Hivites, the Arkites, the Sinites,
Abram passed through the land to the place of Shechem, to the oak of Moreh. At that time, Canaanites were in the land.
Abram said to Lot, “Please, let there be no strife between you and me, and between your herdsmen and my herdsmen; for we are relatives.
Abraham said about Sarah his wife, “She is my sister.” Abimelech king of Gerar sent, and took Sarah.
He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for one hundred pieces of money.
Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her.
They said, “Should he deal with our sister as with a prostitute?”
His brothers asked him, “Will you indeed reign over us? Will you indeed have dominion over us?” They hated him all the more for his dreams and for his words.
There, Judah saw the daughter of a certain Canaanite man named Shua. He took her, and went in to her.
Judah said, “What will we tell my lord? What will we speak? How will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord’s slaves, both we and he also in whose hand the cup is found.”
He said, “Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?” Moses was afraid, and said, “Surely this thing is known.”
Moses answered, “But, behold, they will not believe me, nor listen to my voice; for they will say, ‘Yahweh has not appeared to you.’ ”
“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.
“ ‘Notwithstanding, no devoted thing that a man devotes to Yahweh of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed. Everything that is permanently devoted is most holy to Yahweh.
Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us?
It shall be, if you have no delight in her, then you shall let her go where she desires; but you shall not sell her at all for money. You shall not deal with her as a slave, because you have humbled her.
then you shall bring them both out to the gate of that city, and you shall stone them to death with stones; the lady, because she didn’t cry, being in the city; and the man, because he has humbled his neighbor’s wife. So you shall remove the evil from among you.
then the man who lay with her shall give to the lady’s father fifty shekels of silver. She shall be his wife, because he has humbled her. He may not put her away all his days.
But as for you, only keep yourselves from what is devoted to destruction, lest when you have devoted it, you take of the devoted thing; so you would make the camp of Israel accursed and trouble it.
But the children of Israel committed a trespass in the devoted things; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of the devoted things. Therefore Yahweh’s anger burned against the children of Israel.
Israel has sinned. Yes, they have even transgressed my covenant which I commanded them. Yes, they have even taken some of the devoted things, and have also stolen, and also deceived. They have even put it among their own stuff.
Get up! Sanctify the people, and say, ‘Sanctify yourselves for tomorrow, for Yahweh, the God of Israel, says, “There is a devoted thing among you, Israel. You cannot stand before your enemies until you take away the devoted thing from among you.”
When I saw among the plunder a beautiful Babylonian robe, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, then I coveted them and took them. Behold, they are hidden in the ground in the middle of my tent, with the silver under it.”
Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the robe, the wedge of gold, his sons, his daughters, his cattle, his donkeys, his sheep, his tent, and all that he had; and they brought them up to the valley of Achor.
The border of Manasseh was from Asher to Michmethath, which is before Shechem. The border went along to the right hand, to the inhabitants of En Tappuah.
that you must turn away today from following Yahweh? It will be, since you rebel today against Yahweh, that tomorrow he will be angry with the whole congregation of Israel.
At evening, David arose from his bed and walked on the roof of the king’s house. From the roof, he saw a woman bathing, and the woman was very beautiful to look at.
She answered him, “No, my brother, do not force me! For no such thing ought to be done in Israel. Don’t you do this folly.
Absalom her brother said to her, “Has Amnon your brother been with you? But now hold your peace, my sister. He is your brother. Don’t take this thing to heart.” So Tamar remained desolate in her brother Absalom’s house.
There was a famine in the days of David for three years, year after year; and David sought the face of Yahweh. Yahweh said, “It is for Saul, and for his bloody house, because he put the Gibeonites to death.”
The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara; five of them in all.
Now you intend to degrade the children of Judah and Jerusalem as male and female slaves for yourselves. Aren’t there even with you trespasses of your own against Yahweh your God?
the ten sons of Haman the son of Hammedatha, the Jews’ enemy, but they didn’t lay their hand on the plunder.
The other Jews who were in the king’s provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn’t lay their hand on the plunder.
“If my heart has been enticed to a woman, and I have laid wait at my neighbor’s door,
For jealousy arouses the fury of the husband. He won’t spare in the day of vengeance.
One who walks with wise men grows wise, but a companion of fools suffers harm.
The king’s wrath is like the roaring of a lion, but his favor is like dew on the grass.
Wisdom is better than weapons of war; but one sinner destroys much good.
“Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
They all said to each other, “Come! Let’s cast lots, that we may know who is responsible for this evil that is on us.” So they cast lots, and the lot fell on Jonah.
but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.
But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’ ”
“This Moses, whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.”
Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry.
For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.