Isaiah 14:10

There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.

A certain woman cast an upper millstone on Abimelech’s head, and broke his skull.

“ ‘To whom are you thus like in glory and in greatness among the trees of Eden? Yet you will be brought down with the trees of Eden to the lower parts of the earth. You will lie in the middle of the uncircumcised, with those who are slain by the sword. “ ‘This is Pharaoh and all his multitude,’ says the Lord Yahweh.”

For the living know that they will die, but the dead don’t know anything, neither do they have any more a reward; for their memory is forgotten.

The king spoke and said, “Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?”

But man, despite his riches, doesn’t endure. He is like the animals that perish.

Are your wonders made known in the dark? Or your righteousness in the land of forgetfulness?

For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals; for all is vanity.

So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.

You will die the death of the uncircumcised by the hand of strangers; for I have spoken it,” says the Lord Yahweh.’ ”

They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war, and have laid their swords under their heads, and their iniquities are on their bones; for they were the terror of the mighty in the land of the living.

Joseph died, as did all his brothers, and all that generation.

Now there arose a new king over Egypt, who didn’t know Joseph.

Therefore on that day he named him Jerub-Baal, saying, “Let Baal contend against him, because he has broken down his altar.”

Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early and encamped beside the spring of Harod. Midian’s camp was on the north side of them, by the hill of Moreh, in the valley.

Then David answered and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother of Joab, saying, “Who will go down with me to Saul to the camp?” Abishai said, “I will go down with you.”

When Abner was returned to Hebron, Joab took him aside into the middle of the gate to speak with him quietly, and struck him there in the body, so that he died, for the blood of Asahel his brother.

The king lamented for Abner, and said, “Should Abner die as a fool dies?

Your hands weren’t bound, and your feet weren’t put into fetters. As a man falls before the children of iniquity, so you fell.” All the people wept again over him.

When Joab kept watch on the city, he assigned Uriah to the place where he knew that valiant men were.

Who struck Abimelech the son of Jerubbesheth? Didn’t a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is also dead.’ ”

So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king’s wrath was pacified.

Isn’t their tent cord plucked up within them? They die, and that without wisdom.’

The wicked shall be turned back to Sheol, even all the nations that forget God.

Deliver me from all my transgressions. Don’t make me the reproach of the foolish.

For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others.

A man who has riches without understanding, is like the animals that perish.

Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is among them, in their dwelling.

For there are no struggles in their death, but their strength is firm.

For the wind passes over it, and it is gone. Its place remembers it no more.

The wicked is brought down in his calamity, but in death, the righteous has a refuge.

The wise man’s eyes are in his head, and the fool walks in darkness—and yet I perceived that one event happens to them all.

Then I said in my heart, “As it happens to the fool, so will it happen even to me; and why was I then more wise?” Then I said in my heart that this also is vanity.

For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!

For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living?

Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.

The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them.”

“Son of man, wail for the multitude of Egypt, and cast them down, even her and the daughters of the famous nations, to the lower parts of the earth, with those who go down into the pit.

Whom do you pass in beauty? Go down, and be laid with the uncircumcised.

The strong among the mighty will speak to him out of the middle of Sheol with those who help him. They have gone down. The uncircumcised lie still, slain by the sword.

“There is Elam and all her multitude around her grave; all of them slain, fallen by the sword, who have gone down uncircumcised into the lower parts of the earth, who caused their terror in the land of the living, and have borne their shame with those who go down to the pit.

They have set her a bed among the slain with all her multitude. Her graves are around her; all of them uncircumcised, slain by the sword; for their terror was caused in the land of the living, and they have borne their shame with those who go down to the pit. He is put among those who are slain.

Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’

Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name.

Inasmuch as it is appointed for men to die once, and after this, judgment,