Isaiah 38:15
Hebrew Text— Isaiah 38:15What will I say? He has both spoken to me, and himself has done it. I will walk carefully all my years because of the anguish of my soul.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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God is not a man, that he should lie, nor a son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good?
I declare the end from the beginning, and from ancient times things that are not yet done. I say: My counsel will stand, and I will do all that I please.
But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree. Then he requested for himself that he might die, and said, “It is enough. Now, O Yahweh, take away my life; for I am not better than my fathers.”
When Ahab heard those words, he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.
When the king heard the words of the woman, he tore his clothes. Now he was passing by on the wall, and the people looked, and behold, he had sackcloth underneath on his body.
I loathe my life. I don’t want to live forever. Leave me alone, for my days are but a breath.
I have proclaimed glad news of righteousness in the great assembly. Behold, I will not seal my lips, Yahweh, you know.
You make us turn back from the adversary. Those who hate us take plunder for themselves.
Who has raised up one from the east? Who called him to his foot in righteousness? He hands over nations to him and makes him rule over kings. He gives them like the dust to his sword, like the driven stubble to his bow.
He said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch.”
When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,
Jacob tore his clothes, and put sackcloth on his waist, and mourned for his son many days.
“ ‘When you offer an offering of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil.
When king Hezekiah heard it, he tore his clothes, covered himself with sackcloth, and went into Yahweh’s house.
“Therefore I will not keep silent. I will speak in the anguish of my spirit. I will complain in the bitterness of my soul.
Indeed your statutes are my delight, and my counselors.
“In that day,” says Yahweh of Armies, “the nail that was fastened in a sure place will give way. It will be cut down and fall. The burden that was on it will be cut off, for Yahweh has spoken it.”
When Jesus had said this, he was troubled in spirit, and testified, “Most certainly I tell you that one of you will betray me.”
If you treat me this way, please kill me right now, if I have found favor in your sight; and don’t let me see my wretchedness.”
Everyone who was in distress, everyone who was in debt, and everyone who was discontented, gathered themselves to him; and he became captain over them. There were with him about four hundred men.
David was greatly distressed; for the people spoke of stoning him, because the souls of all the people were grieved, every man for his sons and for his daughters; but David strengthened himself in Yahweh his God.
David said to Joab, and to all the people who were with him, “Tear your clothes, and clothe yourselves with sackcloth, and mourn in front of Abner.” King David followed the bier.
David therefore begged God for the child; and David fasted, and went in, and lay all night on the ground.
whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread out his hands toward this house,
David lifted up his eyes, and saw Yahweh’s angel standing between earth and the sky, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces.
“Why is light given to him who is in misery, life to the bitter in soul,
I am blameless. I don’t respect myself. I despise my life.
“My soul is weary of my life. I will give free course to my complaint. I will speak in the bitterness of my soul.
“Be silent! Leave me alone, that I may speak. Let come on me what will.
“Though I speak, my grief is not subsided. Though I forbear, what am I eased?
“Even today my complaint is rebellious. His hand is heavy in spite of my groaning.
But he stands alone, and who can oppose him? What his soul desires, even that he does.
“As God lives, who has taken away my right, the Almighty, who has made my soul bitter
My soul is also in great anguish. But you, Yahweh—how long?
I am poured out like water. All my bones are out of joint. My heart is like wax. It is melted within me.
The king and his servants who heard all these words were not afraid, and didn’t tear their garments.
Tear your heart, and not your garments, and turn to Yahweh, your God; for he is gracious and merciful, slow to anger, and abundant in loving kindness, and relents from sending calamity.
Then he said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch with me.”
He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”
Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.
When I was with you in the temple daily, you didn’t stretch out your hands against me. But this is your hour, and the power of darkness.”
Jesus answered them, “The time has come for the Son of Man to be glorified.
Pilate therefore said to him, “Are you a king then?” Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”
We were also assigned an inheritance in him, having been foreordained according to the purpose of him who does all things after the counsel of his will,
according to the eternal purpose which he accomplished in Christ Jesus our Lord.
He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
Judah said, “What will we tell my lord? What will we speak? How will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord’s slaves, both we and he also in whose hand the cup is found.”
They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and severe lamentation. He mourned for his father seven days.
Oh, Lord, what shall I say, after Israel has turned their backs before their enemies?
The people came to Bethel and sat there until evening before God, and lifted up their voices, and wept severely.
She was in bitterness of soul, and prayed to Yahweh, weeping bitterly.
So she went, and came to the man of God to Mount Carmel. When the man of God saw her afar off, he said to Gehazi his servant, “Behold, there is the Shunammite.
When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, “Leave her alone; for her soul is troubled within her; and Yahweh has hidden it from me, and has not told me.”
Then Eliakim the son of Hilkiah, who was over the household, came with Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes torn, and told him Rabshakeh’s words.
“Now, our God, what shall we say after this? For we have forsaken your commandments,
I have sewed sackcloth on my skin, and have thrust my horn in the dust.
Another dies in bitterness of soul, and never tastes of good.
The heart knows its own bitterness and joy; he will not share these with a stranger.
A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear?
Give strong drink to him who is ready to perish, and wine to the bitter in soul.
a time to tear, and a time to sew; a time to keep silence, and a time to speak;
In that day, the Lord, Yahweh of Armies, called to weeping, to mourning, to baldness, and to dressing in sackcloth;
I call a ravenous bird from the east, the man of my counsel from a far country. Yes, I have spoken. I will also bring it to pass. I have planned. I will also do it.
Don’t weep for the dead. Don’t bemoan him; but weep bitterly for him who goes away, for he will return no more, and not see his native country.
It may be they will listen, and every man turn from his evil way; that I may relent from the evil which I intend to do to them because of the evil of their doings.’
For every head is bald, and every beard clipped. There are cuttings on all the hands, and sackcloth on the waist.
He has filled me with bitterness. He has stuffed me with wormwood.
It is because of Yahweh’s loving kindnesses that we are not consumed, because his compassion doesn’t fail.
Then the king went to his palace, and passed the night fasting. No musical instruments were brought before him; and his sleep fled from him.
Put on sackcloth and mourn, you priests! Wail, you ministers of the altar. Come, lie all night in sackcloth, you ministers of my God, for the meal offering and the drink offering are withheld from your God’s house.
Surely the Lord Yahweh will do nothing, unless he reveals his secret to his servants the prophets.
The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes.
They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
“Now my soul is troubled. What shall I say? ‘Father, save me from this time?’ But I came to this time for this cause.
No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.