Job 11:4

Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.

They have all gone aside. They have together become corrupt. There is no one who does good, no, not one.

Although you know that I am not wicked, there is no one who can deliver out of your hand.

“As God lives, who has taken away my right, the Almighty, who has made my soul bitter

That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted.

Although there is no violence in my hands, and my prayer is pure.

The heart of the righteous weighs answers, but the mouth of the wicked gushes out evil.

in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,

“Speak to all the congregation of the children of Israel, and tell them, ‘You shall be holy; for I, Yahweh your God, am holy.

but appoint the Levites over the Tabernacle of the Testimony, and over all its furnishings, and over all that belongs to it. They shall carry the tabernacle and all its furnishings; and they shall take care of it, and shall encamp around it.

But the Levites shall encamp around the Tabernacle of the Testimony, that there may be no wrath on the congregation of the children of Israel. The Levites shall be responsible for the Tabernacle of the Testimony.”

On the day that the tabernacle was raised up, the cloud covered the tabernacle, even the Tent of the Testimony. At evening it was over the tabernacle, as it were the appearance of fire, until morning.

In the second year, in the second month, on the twentieth day of the month, the cloud was taken up from over the tabernacle of the covenant.

Moses laid up the rods before Yahweh in the Tent of the Testimony.

My doctrine will drop as the rain. My speech will condense as the dew, as the misty rain on the tender grass, as the showers on the herb.

“The Mighty One, God, Yahweh, the Mighty One, God, Yahweh, he knows; and Israel shall know: if it was in rebellion, or if in trespass against Yahweh (don’t save us today),

The king called for Jehoiada the chief, and said to him, “Why haven’t you required of the Levites to bring in the tax of Moses the servant of Yahweh, and of the assembly of Israel, out of Judah and out of Jerusalem, for the Tent of the Testimony?”

Let still be my consolation, yes, let me exult in pain that doesn’t spare, that I have not denied the words of the Holy One.

What is man, that he should be clean? What is he who is born of a woman, that he should be righteous?

I was at ease, and he broke me apart. Yes, he has taken me by the neck, and dashed me to pieces. He has also set me up for his target.

I haven’t gone back from the commandment of his lips. I have treasured up the words of his mouth more than my necessary food.

So these three men ceased to answer Job, because he was righteous in his own eyes.

Behold, I was born in iniquity. My mother conceived me in sin.

Who can say, “I have made my heart pure. I am clean and without sin?”

To teach you truth, reliable words, to give sound answers to the ones who sent you?

For the high and lofty One who inhabits eternity, whose name is Holy, says: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

For we have all become like one who is unclean, and all our righteousness is like a polluted garment. We all fade like a leaf; and our iniquities, like the wind, take us away.

Now the birth of Jesus Christ was like this: After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.

You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

“Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;

For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.

with all lowliness and humility, with patience, bearing with one another in love,

but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in the sight of God.

Yahweh smelled the pleasant aroma. Yahweh said in his heart, “I will not again curse the ground any more for man’s sake because the imagination of man’s heart is evil from his youth. I will never again strike every living thing, as I have done.

Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.

the pillars of the court around it, their sockets, their pins, their cords, with all their instruments, and with all their service. You shall appoint the instruments of the duty of their burden to them by name.

Bring your brothers also, the tribe of Levi, the tribe of your father, near with you, that they may be joined to you, and minister to you; but you and your sons with you shall be before the Tent of the Testimony.

“See now that I myself am he. There is no god with me. I kill and I make alive. I wound and I heal. There is no one who can deliver out of my hand.

I am blameless. I don’t respect myself. I despise my life.

If I am wicked, woe to me. If I am righteous, I still will not lift up my head, being filled with disgrace, and conscious of my affliction.

I will teach you about the hand of God. I will not conceal that which is with the Almighty.

I put on righteousness, and it clothed me. My justice was as a robe and a diadem.

Then the wrath of Elihu the son of Barachel, the Buzite, of the family of Ram, was kindled against Job. His wrath was kindled because he justified himself rather than God.

My words will utter the uprightness of my heart. That which my lips know they will speak sincerely.

‘I am clean, without disobedience. I am innocent, neither is there iniquity in me.

He will guide the humble in justice. He will teach the humble his way.

Your righteousness is like the mountains of God. Your judgments are like a great deep. Yahweh, you preserve man and animal.

Folly is bound up in the heart of a child: the rod of discipline drives it far from him.

The sluggard is wiser in his own eyes than seven men who answer with discretion.

He has bent his bow, and set me as a mark for the arrow.

I will not execute the fierceness of my anger. I will not return to destroy Ephraim: for I am God, and not man; the Holy One among you; and I will not come in wrath.

Blessed are the gentle, for they shall inherit the earth.

As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”

Therefore as sin entered into the world through one man, and death through sin; so death passed to all men, because all sinned.

We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,

seeing your pure behavior in fear.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

As Yahweh commanded Moses, so Aaron laid it up before the Testimony, to be kept.

You shall put the covenant which I shall give you into the ark.

You shall hang up the veil under the clasps, and shall bring the ark of the covenant in there within the veil. The veil shall separate the holy place from the most holy for you.

These are the amounts of materials used for the tabernacle, even the Tabernacle of the Testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.

You shall put the ark of the covenant in it, and you shall screen the ark with the veil.

Achan answered Joshua, and said, “I have truly sinned against Yahweh, the God of Israel, and this is what I have done.

There is no one as holy as Yahweh, for there is no one besides you, nor is there any rock like our God.

David spoke to Yahweh when he saw the angel who struck the people, and said, “Behold, I have sinned, and I have done perversely; but these sheep, what have they done? Please let your hand be against me, and against my father’s house.”

The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.

who rejoice exceedingly, and are glad, when they can find the grave?

His children are far from safety. They are crushed in the gate. Neither is there any to deliver them,

For the arrows of the Almighty are within me. My spirit drinks up their poison. The terrors of God set themselves in array against me.

If I have sinned, what do I do to you, you watcher of men? Why have you set me as a mark for you, so that I am a burden to myself?

I will be condemned. Why then do I labor in vain?

Behold, he will kill me. I have no hope. Nevertheless, I will maintain my ways before him.

For you write bitter things against me, and make me inherit the iniquities of my youth:

Who can bring a clean thing out of an unclean? Not one.

Isn’t your wickedness great? Neither is there any end to your iniquities.

If you return to the Almighty, you will be built up, if you put away unrighteousness far from your tents.

if like Adam I have covered my transgressions, by hiding my iniquity in my heart,

He sings before men, and says, ‘I have sinned, and perverted that which was right, and it didn’t profit me.

For Job has said, ‘I am righteous, God has taken away my right:

“Do you think this to be your right, or do you say, ‘My righteousness is more than God’s,’

for I give you sound learning. Don’t forsake my law.

how I didn’t shrink from declaring to you anything that was profitable, teaching you publicly and from house to house,

for I didn’t shrink from declaring to you the whole counsel of God.

He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

a servant of the sanctuary and of the true tabernacle, which the Lord pitched, not man.

But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear,

After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened.