Joshua 18:23
Hebrew Text— Joshua 18:23Avvim, Parah, Ophrah,
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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So this was for the rest of the children of Manasseh according to their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida. These were the male children of Manasseh the son of Joseph according to their families.
Don’t tell it in Gath. Don’t publish it in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,
These are the sons of Gilead: of Iezer, the family of the Iezerites; of Helek, the family of the Helekites;
Yahweh’s angel appeared to the woman, and said to her, “See now, you are barren and childless; but you shall conceive and bear a son.
He said to them, “What have I now done in comparison with you? Isn’t the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
There was a trembling in the camp, in the field, and among all the people; the garrison, and the raiders, also trembled; and the earth quaked, so there was an exceedingly great trembling.
Ornan turned back, and saw the angel; and his four sons who were with him hid themselves. Now Ornan was threshing wheat.
Daughter of my people, clothe yourself with sackcloth, and wallow in ashes! Mourn, as for an only son, most bitter lamentation, for the destroyer will suddenly come on us.
Yahweh’s angel found her by a fountain of water in the wilderness, by the fountain on the way to Shur.
Yahweh’s angel said to her, “I will greatly multiply your offspring, that they will not be counted for multitude.”
the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude upon the earth.”
I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. You will sow your seed in vain, for your enemies will eat it.
Hazar Shual, Balah, Ezem,
‘Curse Meroz,’ said Yahweh’s angel. ‘Curse bitterly its inhabitants, because they didn’t come to help Yahweh, to help Yahweh against the mighty.’
Yahweh’s angel came and sat under the oak which was in Ophrah, that belonged to Joash the Abiezrite. His son Gideon was beating out wheat in the wine press, to hide it from the Midianites.
But Yahweh’s Spirit came on Gideon, and he blew a trumpet; and Abiezer was gathered together to follow him.
Gideon made an ephod out of it, and put it in Ophrah, his city. Then all Israel played the prostitute with it there; and it became a snare to Gideon and to his house.
On the next day, Saul put the people in three companies; and they came into the middle of the camp in the morning watch, and struck the Ammonites until the heat of the day. Those who remained were scattered, so that no two of them were left together.
The raiders came out of the camp of the Philistines in three companies: one company turned to the way that leads to Ophrah, to the land of Shual;
David was told, “Behold, the Philistines are fighting against Keilah, and are robbing the threshing floors.”
So he departed from there, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth. Elijah went over to him, and put his mantle on him.
His sister Hammolecheth bore Ishhod, Abiezer, and Mahlah.
He took for himself a potsherd to scrape himself with, and he sat among the ashes.
whose harvest the hungry eats up, and take it even out of the thorns. The snare gapes for their substance.
For I have eaten ashes like bread, and mixed my drink with tears,
In all their affliction he was afflicted, and the angel of his presence saved them. In his love and in his pity he redeemed them. He bore them, and carried them all the days of old.
Let him put his mouth in the dust, if it is so that there may be hope.
We get our bread at the peril of our lives, because of the sword of the wilderness.
and will cause their voice to be heard over you, and will cry bitterly. They will cast up dust on their heads. They will wallow in the ashes.
Therefore a prudent person keeps silent in such a time, for it is an evil time.
“When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention Yahweh’s name.’
Don’t tell it in Gath. Don’t weep at all. At Beth Ophrah I have rolled myself in the dust.
The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes.