Judges 4:21
Hebrew Text— Judges 4:21Then Jael Heber’s wife took a tent peg, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground, for he was in a deep sleep; so he fainted and died.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”
Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
He takes away understanding from the chiefs of the people of the earth, and causes them to wander in a wilderness where there is no way.
The wise men are disappointed. They are dismayed and trapped. Behold, they have rejected Yahweh’s word. What kind of wisdom is in them?
They have gaped on me with their mouth. They have struck me on the cheek reproachfully. They gather themselves together against me.
Break their teeth, God, in their mouth. Break out the great teeth of the young lions, Yahweh.
There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men.
Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world?
For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ,
Five of you shall chase a hundred, and a hundred of you shall chase ten thousand; and your enemies shall fall before you by the sword.
One man of you shall chase a thousand; for it is Yahweh your God who fights for you, as he spoke to you.
“In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied. The travelers walked through byways.
Against whom has the king of Israel come out? Whom do you pursue? A dead dog? A flea?
Then Abner was very angry about Ishbosheth’s words, and said, “Am I a dog’s head that belongs to Judah? Today I show kindness to Saul’s house your father, to his brothers, and to his friends, and have not delivered you into the hand of David; and yet you charge me today with a fault concerning this woman!
He pours contempt on princes, and loosens the belt of the strong.
From the lips of babes and infants you have established strength, because of your adversaries, that you might silence the enemy and the avenger.
who brings princes to nothing, who makes the judges of the earth meaningless.
Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.
Yahweh said to the children of Israel, “Didn’t I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
He bowed down, and said, “What is your servant, that you should look at such a dead dog as I am?”
Hazael said, “But what is your servant, who is but a dog, that he could do this great thing?” Elisha answered, “Yahweh has shown me that you will be king over Syria.”
I broke the jaws of the unrighteous and plucked the prey out of his teeth.
Arise, Yahweh, in your anger. Lift up yourself against the rage of my adversaries. Awake for me. You have commanded judgment.
Arise, Yahweh! God, lift up your hand! Don’t forget the helpless.
He lays up sound wisdom for the upright. He is a shield to those who walk in integrity,
The humble also will increase their joy in Yahweh, and the poor among men will rejoice in the Holy One of Israel.
“This is the interpretation, O king, and it is the decree of the Most High, which has come on my lord the king:
At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of babes and nursing babies you have perfected praise?’ ”
But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.
Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies are consumed in the wilderness.
Yahweh raised up judges, who saved them out of the hand of those who plundered them.
They chose new gods. Then war was in the gates. Was there a shield or spear seen among forty thousand in Israel?
and that all this assembly may know that Yahweh doesn’t save with sword and spear; for the battle is Yahweh’s, and he will give you into our hand.”
So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine, and killed him; but there was no sword in the hand of David.
When king David came to Bahurim, behold, a man of the family of Saul’s house came out, whose name was Shimei, the son of Gera. He came out and cursed as he came.
Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Please let me go over and take off his head.”
Joab was told, “Behold, the king weeps and mourns for Absalom.”
But Amasa took no heed to the sword that was in Joab’s hand. So he struck him with it in the body, and shed out his bowels to the ground, and didn’t strike him again; and he died. Joab and Abishai his brother pursued Sheba the son of Bichri.
“Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he killed, and shed the blood of war in peace, and put the blood of war on his sash that was around his waist, and in his sandals that were on his feet.
The roaring of the lion, and the voice of the fierce lion, the teeth of the young lions, are broken.
Return, Yahweh. Deliver my soul, and save me for your loving kindness’ sake.
Arise, Yahweh! Don’t let man prevail. Let the nations be judged in your sight.
Break the arm of the wicked. As for the evil man, seek out his wickedness until you find none.
“Because of the oppression of the weak and because of the groaning of the needy, I will now arise,” says Yahweh; “I will set him in safety from those who malign him.”
Arise, Yahweh, confront him. Cast him down. Deliver my soul from the wicked by your sword;
Wake up! Rise up to defend me, my God! My Lord, contend for me!
Wake up! Why do you sleep, Lord? Arise! Don’t reject us forever.
You, Yahweh God of Armies, the God of Israel, rouse yourself to punish the nations. Show no mercy to the wicked traitors.
Why do you draw back your hand, even your right hand? Take it from your chest and consume them!
when God arose to judgment, to save all the afflicted ones of the earth.
Your rigging is untied. They couldn’t strengthen the foot of their mast. They couldn’t spread the sail. Then the prey of a great plunder was divided. The lame took the prey.
Awake, awake, put on strength, arm of Yahweh! Awake, as in the days of old, the generations of ancient times. Isn’t it you who cut Rahab in pieces, who pierced the monster?
He has also broken my teeth with gravel. He has covered me with ashes.
Let him give his cheek to him who strikes him. Let him be filled full of reproach.
But I will leave among you an afflicted and poor people, and they will take refuge in Yahweh’s name.
As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him.
for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.
“This Moses, whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void.
For, “His letters”, they say, “are weighty and strong, but his bodily presence is weak, and his speech is despised.”
The frogs shall come up both on you, and on your people, and on all your servants.” ’ ”
Yahweh opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”
He hanged the king of Ai on a tree until the evening. At sundown, Joshua commanded, and they took his body down from the tree and threw it at the entrance of the gate of the city, and raised a great heap of stones on it that remains to this day.
When they brought those kings out to Joshua, Joshua called for all the men of Israel, and said to the chiefs of the men of war who went with him, “Come near. Put your feet on the necks of these kings.” They came near, and put their feet on their necks.
Ehud put out his left hand, and took the sword from his right thigh, and thrust it into his body.
After him was Shamgar the son of Anath, who struck six hundred men of the Philistines with an ox goad. He also saved Israel.
However Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
She put her hand to the tent peg, and her right hand to the workmen’s hammer. With the hammer she struck Sisera. She struck through his head. Yes, she pierced and struck through his temples.
When Gideon had come, behold, there was a man telling a dream to his fellow. He said, “Behold, I dreamed a dream; and behold, a cake of barley bread tumbled into the camp of Midian, came to the tent, and struck it so that it fell, and turned it upside down, so that the tent lay flat.”
He found a fresh jawbone of a donkey, put out his hand, took it, and struck a thousand men with it.
The word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Ebenezer; and the Philistines encamped in Aphek.
The Philistine said to David, “Am I a dog, that you come to me with sticks?” The Philistine cursed David by his gods.
Then Joab said, “I’m not going to wait like this with you.” He took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the middle of the oak.
You will know that your tent is in peace. You will visit your fold, and will miss nothing.
Arise, Yahweh! Save me, my God! For you have struck all of my enemies on the cheek bone. You have broken the teeth of the wicked.
I will pursue my enemies, and overtake them. I won’t turn away until they are consumed.
Save, Yahweh! Let the King answer us when we call!
Yahweh knows the thoughts of man, that they are futile.
They wandered in the wilderness in a desert way. They found no city to live in.
He pours contempt on princes, and causes them to wander in a trackless waste.
Yahweh of Armies has planned it, to stain the pride of all glory, to bring into contempt all the honorable of the earth.
I will take away his blood out of his mouth, and his abominations from between his teeth; and he also will be a remnant for our God; and he will be as a chieftain in Judah, and Ekron as a Jebusite.
But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!”
For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.”
but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.