Judges 9:29
Hebrew Text— Judges 9:29I wish that this people were under my hand! Then I would remove Abimelech.” He said to Abimelech, “Increase your army and come out!”
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
Connection Network
Click a node to navigate. Drag to explore.
They pour out arrogant words. All the evildoers boast.
Where there is no counsel, plans fail; but in a multitude of counselors they are established.
for by wise guidance you wage your war; and victory is in many advisors.
For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,
Absalom said moreover, “Oh that I were made judge in the land, that every man who has any suit or cause might come to me, and I would do him justice!”
Don’t boast about tomorrow; for you don’t know what a day may bring.
Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
The princes of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?”
But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.
For he flatters himself in his own eyes, too much to detect and hate his sin.
Those who trust in their wealth, and boast in the multitude of their riches—
Turn my heart toward your statutes, not toward selfish gain.
Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory.
The enemy said, ‘I will pursue. I will overtake. I will divide the plunder. My desire will be satisfied on them. I will draw my sword. My hand will destroy them.’
“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
“ ‘These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard,
I will destroy your high places, and cut down your incense altars, and cast your dead bodies upon the bodies of your idols; and my soul will abhor you.
and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, “I shall have peace, though I walk in the stubbornness of my heart,” to destroy the moist with the dry.
Yahweh saw and abhorred, because of the provocation of his sons and his daughters.
Joshua sent men from Jericho to Ai, which is beside Beth Aven, on the east side of Bethel, and spoke to them, saying, “Go up and spy out the land.” The men went up and spied out Ai.
The children of Israel sent to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest.
His mother’s brothers spoke of him in the ears of all the men of Shechem all these words. Their hearts inclined to follow Abimelech; for they said, “He is our brother.”
He said to his mother, “The eleven hundred pieces of silver that were taken from you, about which you uttered a curse, and also spoke it in my ears—behold, the silver is with me. I took it.” His mother said, “May Yahweh bless my son!”
The children of Dan sent five men of their family from their whole number, men of valor, from Zorah and from Eshtaol, to spy out the land and to search it. They said to them, “Go, explore the land!” They came to the hill country of Ephraim, to the house of Micah, and lodged there.
Behold, you children of Israel, all of you, give here your advice and counsel.”
The children of Israel arose, went up to Bethel, and asked counsel of God. They asked, “Who shall go up for us first to battle against the children of Benjamin?” Yahweh said, “Judah first.”
The children of Israel went up and wept before Yahweh until evening; and they asked of Yahweh, saying, “Shall I again draw near to battle against the children of Benjamin my brother?” Yahweh said, “Go up against him.”
The men of the garrison answered Jonathan and his armor bearer, and said, “Come up to us, and we will show you something!” Jonathan said to his armor bearer, “Come up after me; for Yahweh has delivered them into the hand of Israel.”
When the Philistine looked around, and saw David, he disdained him; for he was but a youth, and ruddy, and had a good looking face.
The Philistine said to David, “Come to me, and I will give your flesh to the birds of the sky, and to the animals of the field.”
Now therefore what is under your hand? Please give me five loaves of bread in my hand, or whatever is available.”
Saul said, “You are blessed by Yahweh; for you have had compassion on me.
Now the name of the man was Nabal; and the name of his wife Abigail. This woman was intelligent and had a beautiful face; but the man was surly and evil in his doings. He was of the house of Caleb.
So we will come on him in some place where he will be found, and we will light on him as the dew falls on the ground, then we will not leave so much as one of him and of all the men who are with him.
Ben Hadad sent to him, and said, “The gods do so to me, and more also, if the dust of Samaria will be enough for handfuls for all the people who follow me.”
The king of Israel answered, “Tell him, ‘Don’t let him who puts on his armor brag like he who takes it off.’ ”
He said, “If they have come out for peace, take them alive; or if they have come out for war, take them alive.”
Muster an army, like the army that you have lost, horse for horse, and chariot for chariot. We will fight against them in the plain, and surely we will be stronger than they are.” He listened to their voice, and did so.
But Gehazi the servant of Elisha the man of God, said, “Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him.”
Jehoahaz slept with his fathers; and they buried him in Samaria; and Joash his son reigned in his place.
Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, “Come, let’s look one another in the face.”
He took all the gold and silver, and all the vessels that were found in Yahweh’s house and in the treasures of the king’s house, the hostages also, and returned to Samaria.
Now therefore, please give pledges to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.
By your messengers, you have defied the Lord, and have said, “With the multitude of my chariots, I have come up to the height of the mountains, to the innermost parts of Lebanon, and I will cut down its tall cedars and its choice cypress trees; and I will enter into his farthest lodging place, the forest of his fruitful field.
In his days Pharaoh Necoh king of Egypt went up against the king of Assyria to the river Euphrates; and king Josiah went against him; and Pharaoh Necoh killed him at Megiddo, when he had seen him.
Now Tobiah the Ammonite was by him, and he said, “What they are building, if a fox climbed up it, he would break down their stone wall.”
“If I have made gold my hope, and have said to the fine gold, ‘You are my confidence;’
You will destroy those who speak lies. Yahweh abhors the bloodthirsty and deceitful man.
For the wicked boasts of his heart’s cravings. He blesses the greedy and condemns Yahweh.
Yahweh examines the righteous, but his soul hates the wicked and him who loves violence.
Yes, they opened their mouth wide against me. They said, “Aha! Aha! Our eye has seen it!”
Though while he lived he blessed his soul— and men praise you when you do well for yourself—
Why do you boast of mischief, mighty man? God’s loving kindness endures continually.
A worthless person, a man of iniquity, is he who walks with a perverse mouth,
Pride only breeds quarrels, but wisdom is with people who take advice.
The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.
A fool’s lips come into strife, and his mouth invites beatings.
Plans are established by advice; by wise guidance you wage war!
Don’t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you?
Those who forsake the law praise the wicked; but those who keep the law contend with them.
Indeed a man shall take hold of his brother in the house of his father, saying, “You have clothing, you be our ruler, and let this ruin be under your hand.”
Now therefore, please make a pledge to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.
Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel.
I was angry because of the iniquity of his covetousness and struck him. I hid myself and was angry; and he went on backsliding in the way of his heart.
But your eyes and your heart are only for your covetousness, for shedding innocent blood, for oppression, and for doing violence.”
Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!
and let none of you devise evil in your hearts against his neighbor, and love no false oath: for all these are things that I hate,” says Yahweh.
Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.’
He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”
I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.” ’
He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!
When he was called, Tertullus began to accuse him, saying, “Seeing that by you we enjoy much peace, and that prosperity is coming to this nation by your foresight,
being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
don’t boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.
nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
doesn’t rejoice in unrighteousness, but rejoices with the truth;
But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints;
Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry.
Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.”
Come now, you who say, “Today or tomorrow let’s go into this city, and spend a year there, trade, and make a profit.”
But now you glory in your boasting. All such boasting is evil.
Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him.