Leviticus 4:35
Hebrew Text— Leviticus 4:35He shall remove all its fat, like the fat of the lamb is removed from the sacrifice of peace offerings. The priest shall burn them on the altar, on the offerings of Yahweh made by fire. The priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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He is the image of the invisible God, the firstborn of all creation.
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
Yahweh says to my Lord, “Sit at my right hand, until I make your enemies your footstool for your feet.”
I told him, “My lord, you know.” He said to me, “These are those who came out of the great suffering.They washed their robes, and made them white in the Lamb’s blood.
But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
Greater love has no one than this, that someone lay down his life for his friends.
Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’
in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin,
You know that he was revealed to take away our sins, and no sin is in him.
Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another.
Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
They made his grave with the wicked, and with a rich man in his death, although he had done no violence, nor was any deceit in his mouth.
The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;
He is before all things, and in him all things are held together.
Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
For the life of the flesh is in the blood. I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement by reason of the life.
As far as the east is from the west, so far has he removed our transgressions from us.
Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”
So then the Lord, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
In him was life, and the life was the light of men.
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light.
For you were once darkness, but are now light in the Lord. Walk as children of light,
Above all these things, walk in love, which is the bond of perfection.
but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,
looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.
We have seen and testify that the Father has sent the Son as the Savior of the world.
to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.
and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood—
“Worthy are you, our Lord and God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created!”
All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven.
if his sin which he has sinned is made known to him, then he shall bring for his offering a goat, a female without defect, for his sin which he has sinned.
All its fat he shall take away, like the fat is taken away from the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to Yahweh; and the priest shall make atonement for him, and he will be forgiven.
“ ‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.
The priest shall make atonement for the soul who errs when he sins unwittingly before Yahweh. He shall make atonement for him; and he shall be forgiven.
Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
He alone has immortality, dwelling in unapproachable light, whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
who through him are believers in God, who raised him from the dead, and gave him glory, so that your faith and hope might be in God.
who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.
For we didn’t follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.
Thus shall he do with the bull; as he did with the bull of the sin offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.
He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Yahweh made by fire. It is a sin offering.
You shall take all the fat that covers the innards, the cover of the liver, the two kidneys, and the fat that is on them, and burn them on the altar.
Aaron’s sons shall burn it on the altar on the burnt offering, which is on the wood that is on the fire: it is an offering made by fire, of a pleasant aroma to Yahweh.
He shall take all the fat of the bull of the sin offering from it: the fat that covers the innards, and all the fat that is on the innards,
All its fat he shall take from it, and burn it on the altar.
and he shall bring his trespass offering to Yahweh for his sin which he has sinned: a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.
He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’ ”
The priest shall make atonement for him before Yahweh, and he will be forgiven concerning whatever he does to become guilty.”
Moses said to Aaron, “Draw near to the altar, and offer your sin offering, and your burnt offering, and make atonement for yourself, and for the people; and offer the offering of the people, and make atonement for them, as Yahweh commanded.”
He shall offer it before Yahweh, and make atonement for her; then she shall be cleansed from the fountain of her blood. “ ‘This is the law for her who bears, whether a male or a female.
If she cannot afford a lamb, then she shall take two turtledoves or two young pigeons: the one for a burnt offering, and the other for a sin offering. The priest shall make atonement for her, and she shall be clean.’ ”
The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Yahweh.
but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean.”
The priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Yahweh for his discharge.
“The Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering and the other for a burnt offering to Yahweh, to make atonement for the Levites.
The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to Yahweh, and their sin offering before Yahweh, for their error.
who was delivered up for our trespasses, and was raised for our justification.
There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
For Christ is the fulfillment of the law for righteousness to everyone who believes.
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
in whom we have our redemption, the forgiveness of our sins.
His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,
Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
who didn’t sin, “neither was deceit found in his mouth.”
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.
And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.