Luke 1:35

Those who belong to Christ have crucified the flesh with its passions and lusts.

He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’

But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

For to me to live is Christ, and to die is gain.

Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”

For to which of the angels did he say at any time, “You are my Son. Today I have become your father?” and again, “I will be to him a Father, and he will be to me a Son?”

who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father—

So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”

For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.

Examine your own selves, whether you are in the faith. Test your own selves. Or don’t you know about your own selves, that Jesus Christ is in you?—unless indeed you are disqualified.

Simon Peter answered, “You are the Christ, the Son of the living God.”

He who believes and is baptized will be saved; but he who disbelieves will be condemned.

and the Holy Spirit descended in a bodily form like a dove on him; and a voice came out of the sky, saying “You are my beloved Son. In you I am well pleased.”

Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”

But if we died with Christ, we believe that we will also live with him;

that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death,

I can do all things through Christ, who strengthens me.

For you died, and your life is hidden with Christ in God.

who died for us, that, whether we wake or sleep, we should live together with him.

They have all gone aside. They have together become corrupt. There is no one who does good, no, not one.

While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”

Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.

But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh.

in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience.

that Christ may dwell in your hearts through faith, to the end that you, being rooted and grounded in love,

The wicked go astray from the womb. They are wayward as soon as they are born, speaking lies.

I will also appoint him my firstborn, the highest of the kings of the earth.

Now the birth of Jesus Christ was like this: After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.

that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.

Therefore as sin entered into the world through one man, and death through sin; so death passed to all men, because all sinned.

No, in all these things, we are more than conquerors through him who loved us.

You know that he was revealed to take away our sins, and no sin is in him.

Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.

and they sat and watched him there.

to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary.

The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

That which is born of the flesh is flesh. That which is born of the Spirit is spirit.

Which of you convicts me of sin? If I tell the truth, why do you not believe me?

For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.

For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.

but Christ is faithful as a Son over his house. We are his house, if we hold fast our confidence and the glorying of our hope firm to the end.

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.

who didn’t sin, “neither was deceit found in his mouth.”

“You shall not oppress an alien, for you know the heart of an alien, since you were aliens in the land of Egypt.

Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.

But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.

Behold, they cried out, saying, “What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?”

“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”

No one has seen God at any time. The one and only Son, who is in the bosom of the Father, has declared him.

But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”

For a child is born to us. A son is given to us; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,

Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”

concerning his Son, who was born of the offspring of David according to the flesh,

But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

I will tell of the decree: Yahweh said to me, “You are my son. Today I have become your father.

For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.

He answered, “Look, I see four men loose, walking in the middle of the fire, and they are unharmed. The appearance of the fourth is like a son of the gods.”

Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”

And you, child, will be called a prophet of the Most High; for you will go before the face of the Lord to prepare his ways,

saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God!”

I have seen, and have testified that this is the Son of God.”

But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you.

but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.

But you denied the Holy and Righteous One and asked for a murderer to be granted to you,

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

“To the angel of the assembly in Thyatira write: “The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:

Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.

You shall anoint the altar of burnt offering, with all its vessels, and sanctify the altar, and the altar will be most holy.

“You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.

“ ‘If his offering is a burnt offering from the herd, he shall offer a male without defect. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Yahweh.

and he shall take away its crop and its feathers, and cast it beside the altar on the east part, in the place of the ashes.

Who can bring a clean thing out of an unclean? Not one.

how much less one who is abominable and corrupt, a man who drinks iniquity like water!

How then can man be just with God? Or how can he who is born of a woman be clean?

Behold, I was born in iniquity. My mother conceived me in sin.

If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don’t marvel at the matter, for one official is eyed by a higher one, and there are officials over them.

The tempter came and said to him, “If you are the Son of God, command that these stones become bread.”

Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Son of God.”

The beginning of the Good News of Jesus Christ, the Son of God.

saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!”

Jesus asked him, “Why do you call me good? No one is good, except one: God.

do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’

I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

“For truly, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together against your holy servant, Jesus, whom you anointed,

As they went on the way, they came to some water, and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes and no,” but in him is “Yes.”

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;