Luke 11:33

In him was life, and the life was the light of men.

Again, therefore, Jesus spoke to them, saying, “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.”

Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.”

He said to them, “Is the lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?

I must work the works of him who sent me while it is day. The night is coming, when no one can work.

But as for me, I am like a green olive tree in God’s house. I trust in God’s loving kindness forever and ever.

to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison.

Who among you fears Yahweh and obeys the voice of his servant? He who walks in darkness and has no light, let him trust in Yahweh’s name, and rely on his God.

“Arise, shine; for your light has come, and Yahweh’s glory has risen on you.

Yahweh called your name, “A green olive tree, beautiful with goodly fruit.” With the noise of a great roar he has kindled fire on it, and its branches are broken.

and two olive trees by it, one on the right side of the bowl, and the other on the left side of it.”

“No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.

Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.

This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

While I am in the world, I am the light of the world.”

“Go stand and speak in the temple to the people all the words of this life.”

when his lamp shone on my head, and by his light I walked through darkness,

The people who walked in darkness have seen a great light. The light has shined on those who lived in the land of the shadow of death.

Then I asked him, “What are these two olive trees on the right side of the lamp stand and on the left side of it?”

Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.

Let him who is on the housetop not go down to take out the things that are in his house.

“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,

Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.

But to each one is given the manifestation of the Spirit for the profit of all.

For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

When you build a new house, then you shall make a railing around your roof, so that you don’t bring blood on your house if anyone falls from there.

Light dawns in the darkness for the upright, gracious, merciful, and righteous.

He who walks blamelessly walks surely, but he who perverts his ways will be found out.

They will come with weeping. I will lead them with petitions. I will cause them to walk by rivers of waters, in a straight way in which they won’t stumble; for I am a father to Israel. Ephraim is my firstborn.

I asked him the second time, “What are these two olive branches, which are beside the two golden spouts, that pour the golden oil out of themselves?”

a light for revelation to the nations, and the glory of your people Israel.”

Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the middle before Jesus.

The true light that enlightens everyone was coming into the world.

Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”

I have come as a light into the world, that whoever believes in me may not remain in the darkness.

“I have said these things to you so that you wouldn’t be caused to stumble.

However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

His disciples said to him, “Behold, now you are speaking plainly, and using no figures of speech.

For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.

saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”

saying, ‘Don’t be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.’

and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ,

In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.

These are the two olive trees and the two lamp stands, standing before the Lord of the earth.

I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people.

He said to me, “Don’t seal up the words of the prophecy of this book, for the time is at hand.

You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.

When they had come down from the high place into the city, he talked with Saul on the housetop.

At evening, David arose from his bed and walked on the roof of the king’s house. From the roof, he saw a woman bathing, and the woman was very beautiful to look at.

For you are my lamp, Yahweh. Yahweh will light up my darkness.

Elijah the Tishbite, who was one of the settlers of Gilead, said to Ahab, “As Yahweh, the God of Israel, lives, before whom I stand, there shall not be dew nor rain these years, but according to my word.”

He has redeemed my soul from going into the pit. My life will see the light.’

For with you is the spring of life. In your light we will see light.

With my lips, I have declared all the ordinances of your mouth.

She calls at the head of noisy places. At the entrance of the city gates, she utters her words:

Then you shall walk in your way securely. Your foot won’t stumble.

The lips of the wise spread knowledge; not so with the heart of fools.

“Comfort, comfort my people,” says your God.

I will destroy mountains and hills, and dry up all their herbs. I will make the rivers islands, and will dry up the pools.

You have heard it. Now see all this. And you, won’t you declare it? “I have shown you new things from this time, even hidden things, which you have not known.

and go out to the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I will tell you.

The man said to me, “Son of man, see with your eyes, and hear with your ears, and set your heart on all that I will show you; for you have been brought here so that I may show them to you. Declare all that you see to the house of Israel.”

But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out, and leap like calves of the stall.

Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.

Again he went out about the sixth and the ninth hour, and did likewise.

He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest in parables; that ‘seeing they may not see, and hearing they may not understand.’

Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.

Jesus answered, “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.

I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did.

They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.”

So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus,

to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.’

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,

Having therefore such a hope, we use great boldness of speech,

Therefore he says, “Awake, you who sleep, and arise from the dead, and Christ will shine on you.”

being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God.

holding up the word of life, that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.

Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil.