Luke 14:18
Greek Text— Luke 14:18They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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What he has seen and heard, of that he testifies; and no one receives his witness.
No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.
and not to pay attention to myths and endless genealogies, which cause disputes, rather than God’s stewardship, which is in faith—
For as often as I speak, I cry out; I cry, “Violence and destruction!” because Yahweh’s word has been made a reproach to me, and a derision, all day.
Charge those who are rich in this present world that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
Jacob said, “Swear to me first.” He swore to him. He sold his birthright to Jacob.
For Yahweh says to the men of Judah and to Jerusalem, “Break up your fallow ground, and don’t sow among thorns.
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
“You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers.
Yet they didn’t listen to me or incline their ear, but made their neck stiff. They did worse than their fathers.
But they refused to listen, and turned their backs, and stopped their ears, that they might not hear.
But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.”
“Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!
Other fell amid the thorns, and the thorns grew with it, and choked it.
But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for God’s Kingdom.”
This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
Jesus said to them, “I am the bread of life. Whoever comes to me will not be hungry, and whoever believes in me will never be thirsty.
All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.
At this, many of his disciples went back, and walked no more with him.
Others, mocking, said, “They are filled with new wine.”
But they cried out with a loud voice and stopped their ears, then rushed at him with one accord.
When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.
As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”
Why is it judged incredible with you, if God does raise the dead?
Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
But refuse profane and old wives’ fables. Exercise yourself toward godliness.
This you know, that all who are in Asia turned away from me, of whom are Phygelus and Hermogenes.
not paying attention to Jewish fables and commandments of men who turn away from the truth.
as do Mark, Aristarchus, Demas, and Luke, my fellow workers.
For we didn’t follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
Moses spoke before Yahweh, saying, “Behold, the children of Israel haven’t listened to me. How then shall Pharaoh listen to me, when I have uncircumcised lips?”
I also walked contrary to them, and brought them into the land of their enemies; if then their uncircumcised heart is humbled, and they then accept the punishment of their iniquity,
but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until Yahweh’s wrath arose against his people, until there was no remedy.
I have become a stranger to my brothers, an alien to my mother’s children.
For the backsliding of the simple will kill them. The careless ease of fools will destroy them.
He who trusts in his riches will fall, but the righteous shall flourish as the green leaf.
Make the heart of this people fat. Make their ears heavy, and shut their eyes; lest they see with their eyes, hear with their ears, understand with their heart, and turn again, and be healed.”
Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
For thus said the Lord Yahweh, the Holy One of Israel, “You will be saved in returning and rest. Your strength will be in quietness and in confidence.” You refused,
Yahweh, the Redeemer of Israel, and his Holy One, says to him whom man despises, to him whom the nation abhors, to a servant of rulers: “Kings shall see and rise up, princes, and they shall worship, because of Yahweh who is faithful, even the Holy One of Israel, who has chosen you.”
Why, when I came, was there no one? When I called, why was there no one to answer? Is my hand shortened at all, that it can’t redeem? Or have I no power to deliver? Behold, at my rebuke I dry up the sea. I make the rivers a wilderness. Their fish stink because there is no water, and die of thirst.
Who has believed our message? To whom has Yahweh’s arm been revealed?
But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come?
for this people’s heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again; and I would heal them.’
Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.
Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
Jesus looked around, and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”
One of the lawyers answered him, “Teacher, in saying this you insult us also.”
“So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”
Why don’t you understand my speech? Because you can’t hear my word.
If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.
Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!”
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God.
We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
Don’t you know that we will judge angels? How much more, things that pertain to this life?
I had no relief for my spirit, because I didn’t find Titus, my brother, but taking my leave of them, I went out into Macedonia.
for he says, “At an acceptable time I listened to you. In a day of salvation I helped you.” Behold, now is the acceptable time. Behold, now is the day of salvation.
But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
For they all seek their own, not the things of Jesus Christ.
For this cause we also thank God without ceasing, that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, the word of God, which also works in you who believe.
But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,
Some men’s sins are evident, preceding them to judgment, and some also follow later.
Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of what is falsely called knowledge,
At my first defense, no one came to help me, but all left me. May it not be held against them.
To whom should I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they can’t listen. Behold, Yahweh’s word has become a reproach to them. They have no delight in it.
That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
But when he heard these things, he became very sad, for he was very rich.
Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!
He came to his own, and those who were his own didn’t receive him.
Yet you will not come to me, that you may have life.
and will turn away their ears from the truth, and turn away to fables.
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.
lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal.