Luke 8:49

Therefore the people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test Yahweh?”

I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them?

Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,

Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, “Lord, don’t trouble yourself, for I am not worthy for you to come under my roof.

Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet, and begged him to come into his house,

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

When once the master of the house has risen up, and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.

When she had said this, she went away and called Mary, her sister, secretly, saying, “The Teacher is here and is calling you.”

After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”

Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.

Then all the Greeks seized Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.

I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I crossed over this Jordan; and now I have become two companies.

We said, ‘We can’t go down. If our youngest brother is with us, then we will go down: for we may not see the man’s face, unless our youngest brother is with us.’

You shall not tempt Yahweh your God, as you tempted him in Massah.

King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering, his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to inquire by.”

In the time of his distress, he trespassed yet more against Yahweh, this same king Ahaz.

Yahweh, I have called on you. Come to me quickly! Listen to my voice when I call to you.

A man’s pride brings him low, but one of lowly spirit gains honor.

But Ahaz said, “I won’t ask. I won’t tempt Yahweh.”

They come to you as the people come, and they sit before you as my people, and they hear your words, but don’t do them; for with their mouth they show much love, but their heart goes after their gain.

Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.’

I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you in the Holy Spirit.

“Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.

Jesus said to him, “I will come and heal him.”

even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us, you son of David!”

While they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut.

He said, “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is at hand. I will keep the Passover at your house with my disciples.” ’ ”

He went with him, and a great multitude followed him, and they pressed upon him on all sides.

While he was still speaking, people came from the synagogue ruler’s house saying, “Your daughter is dead. Why bother the Teacher any more?”

As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”

Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!”

But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”

When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.

When they came to Jesus, they begged him earnestly, saying, “He is worthy for you to do this for him,

and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?

Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

He fell on his face at Jesus’ feet, giving him thanks; and he was a Samaritan.

He also spoke a parable to them that they must always pray, and not give up,

yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’ ”

He cried out, “Jesus, you son of David, have mercy on me!”

Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”

Some of the Pharisees from the multitude said to him, “Teacher, rebuke your disciples!”

When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.

Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.

Therefore Martha said to Jesus, “Lord, if you would have been here, my brother wouldn’t have died.

Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies.

Therefore when Mary came to where Jesus was and saw him, she fell down at his feet, saying to him, “Lord, if you would have been here, my brother wouldn’t have died.”

Jesus said, “Take away the stone.” Martha, the sister of him who was dead, said to him, “Lord, by this time there is a stench, for he has been dead four days.”

But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.”

As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them.

even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

For we know that the law is spiritual, but I am fleshly, sold under sin.

Let’s not test Christ, as some of them tested, and perished by the serpents.

Concerning this thing, I begged the Lord three times that it might depart from me.

From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.

But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”

Humble yourselves in the sight of the Lord, and he will exalt you.

We therefore ought to receive such, that we may be fellow workers for the truth.

Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.

You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask.