Mark 10:25
Greek Text— Mark 10:25It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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“For my people are foolish. They don’t know me. They are foolish children, and they have no understanding. They are skillful in doing evil, but they don’t know how to do good.”
Friends deceive each other, and will not speak the truth. They have taught their tongue to speak lies. They weary themselves commiting iniquity.
Again I tell you, it is easier for a camel to go through a needle’s eye, than for a rich man to enter into God’s Kingdom.”
For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,” says the Lord Yahweh.
and said, “Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven.
and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him.
Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint.
“I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.
The heart is deceitful above all things and it is exceedingly corrupt. Who can know it?
If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?
and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
Follow after peace with all men, and the sanctification without which no man will see the Lord,
What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
The children of Israel again did that which was evil in Yahweh’s sight; and Yahweh delivered them into the hand of the Philistines forty years.
When Saul was told, he sent other messengers, and they also prophesied. Saul sent messengers again the third time, and they also prophesied.
However they didn’t listen, but they did what they did before.
He will restore that for which he labored, and will not swallow it down. He will not rejoice according to the substance that he has gotten.
For the fool will speak folly, and his heart will work iniquity, to practice profanity, and to utter error against Yahweh, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.
For, behold, darkness will cover the earth, and thick darkness the peoples; but Yahweh will arise on you, and his glory shall be seen on you.
O Yahweh, don’t your eyes look on truth? You have stricken them, but they were not grieved. You have consumed them, but they have refused to receive correction. They have made their faces harder than a rock. They have refused to return.
Can the Ethiopian change his skin, or the leopard his spots? Then may you also do good, who are accustomed to do evil.
Now when Ebedmelech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king was then sitting in Benjamin’s gate),
Then I said of her who was old in adulteries, ‘Now they will play the prostitute with her, and she with them.’
Are you not like the children of the Ethiopians to me, children of Israel?” says Yahweh. “Haven’t I brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir?
But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come?
“Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire.
For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?
Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.
for he taught them with authority, and not like the scribes.
Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
Then Pharisees and scribes came to Jesus from Jerusalem, saying,
The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.
Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.
Whoever receives one such little child in my name receives me,
Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.
“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
You blind guides, who strain out a gnat, and swallow a camel!
The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.”
Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
Most certainly, I tell you, whoever doesn’t receive God’s Kingdom like a little child, he will in no way enter into it.”
For it is easier for a camel to enter in through a needle’s eye than for a rich man to enter into God’s Kingdom.”
How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
Then they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.
He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.
Do we then nullify the law through faith? May it never be! No, we establish the law.
because the mind of the flesh is hostile toward God; for it is not subject to God’s law, neither indeed can it be.
Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.
having eyes full of adultery, and who can’t cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;
If you know that he is righteous, you know that everyone who practices righteousness has been born of him.
Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.
The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.
There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb’s book of life.
None who go to her return again, neither do they attain to the paths of life.
Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.
No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.