Matthew 13:51

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the full end, and that determined, wrath will be poured out on the desolate.”

This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.

“From the time that the continual burnt offering is taken away, and the abomination that makes desolate set up, there will be one thousand two hundred ninety days.

Then he opened their minds, that they might understand the Scriptures.

In the beginning was the Word, and the Word was with God, and the Word was God.

(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);

Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’

No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

Know that Yahweh, he is God. It is he who has made us, and we are his. We are his people, and the sheep of his pasture.

“Son of man, hasn’t the house of Israel, the rebellious house, said to you, ‘What are you doing?’

“Know therefore and discern that from the going out of the commandment to restore and to build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.

“Forces will stand on his part, and they will profane the sanctuary, even the fortress, and will take away the continual burnt offering. Then they will set up the abomination that makes desolate.

But he said to them, “Not all men can receive this saying, but those to whom it is given.

“But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.

Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him, and he can’t know them, because they are spiritually discerned.

For in him all the fullness of the Deity dwells bodily,

As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.

The testimony is this, that God gave to us eternal life, and this life is in his Son.

Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand.

“To the angel of the assembly in Philadelphia write: “He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and who shuts and no one opens, says these things:

Those who know your name will put their trust in you, for you, Yahweh, have not forsaken those who seek you.

Teach me good judgment and knowledge, for I believe in your commandments.

For a child is born to us. A son is given to us; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please;” and he says, “I can’t, for it is sealed;”

This is what Yahweh, the King of Israel, and his Redeemer, Yahweh of Armies, says: “I am the first, and I am the last; and besides me there is no God.

But let him who glories glory in this, that he has understanding, and knows me, that I am Yahweh who exercises loving kindness, justice, and righteousness in the earth, for I delight in these things,” says Yahweh.

But Yahweh is the true God. He is the living God, and an everlasting King. At his wrath, the earth trembles. The nations aren’t able to withstand his indignation.

The people asked me, “Won’t you tell us what these things are to us, that you do so?”

Now among these were of the children of Judah: Daniel, Hananiah, Mishael, and Azariah.

At the beginning of your petitions the commandment went out, and I have come to tell you; for you are greatly beloved. Therefore consider the matter, and understand the vision.

But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.

He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,

the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.

Don’t you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?

Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

and as he sowed, some seed fell by the road, and the birds came and devoured it.

Now the parable is this: The seed is the word of God.

The true light that enlightens everyone was coming into the world.

No one has seen God at any time. The one and only Son, who is in the bosom of the Father, has declared him.

that whoever believes in him should not perish, but have eternal life.

but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”

I and the Father are one.”

Jesus answered him, “You don’t know what I am doing now, but you will understand later.”

I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

Thomas answered him, “My Lord and my God!”

but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

how I didn’t shrink from declaring to you anything that was profitable, teaching you publicly and from house to house,

of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

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But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

the mystery which has been hidden for ages and generations. But now it has been revealed to his saints,

Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.

Consider what I say, and may the Lord give you understanding in all things.

But of the Son he says, “Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.

We know that we are of God, and the whole world lies in the power of the evil one.

The secret things belong to Yahweh our God; but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.

and Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers; and the king of Babylon captured him in the eighth year of his reign.

In the fifth of the month, which was the fifth year of king Jehoiachin’s captivity,

and say, ‘The Lord Yahweh says: “A great eagle with great wings and long feathers, full of feathers, which had various colors, came to Lebanon, and took the top of the cedar.

The man said to me, “Son of man, see with your eyes, and hear with your ears, and set your heart on all that I will show you; for you have been brought here so that I may show them to you. Declare all that you see to the house of Israel.”

Yahweh said to me, “Son of man, mark well, and see with your eyes, and hear with your ears all that I tell you concerning all the ordinances of Yahweh’s house, and all its laws; and mark well the entrance of the house, with every exit of the sanctuary.

He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.

He summoned the multitude, and said to them, “Hear, and understand.

Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”

When he was alone, those who were around him with the twelve asked him about the parables.

For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,

Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law.

But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,

“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.

If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.

to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ,

Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.

But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.

You have an anointing from the Holy One, and you all have knowledge.

“Say now to the rebellious house, ‘Don’t you know what these things mean?’ Tell them, ‘Behold, the king of Babylon came to Jerusalem, and took its king, and its princes, and brought them to him to Babylon.

When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.

So Jesus said, “Do you also still not understand?

Don’t you understand that whatever goes into the mouth passes into the belly, and then out of the body?

How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”

“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.

He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,

Jesus spoke this parable to them, but they didn’t understand what he was telling them.

Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”

We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.

He said to me, “Son of man, have you seen?” Then he brought me, and caused me to return to the bank of the river.

So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you?