Philippians 3:4
Greek Text— Philippians 3:4though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Only be careful, and keep your soul diligently, lest you forget the things which your eyes saw, and lest they depart from your heart all the days of your life; but make them known to your children and your children’s children—
For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has.
For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
He said, “Whoever has ears to hear, let him hear.”
He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.
For whoever has, to him more will be given, and he who doesn’t have, even that which he has will be taken away from him.”
He said to the woman, “Your faith has saved you. Go in peace.”
“Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.”
Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.
Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.
If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
and Yahweh sent you on a journey, and said, ‘Go, and utterly destroy the sinners the Amalekites, and fight against them until they are consumed.’
He read from it before the wide place that was in front of the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand. The ears of all the people were attentive to the book of the law.
There is a way which seems right to a man, but in the end it leads to death.
Yahweh says, “Be careful, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem.
When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?
But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.”
The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’
But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,
“But I tell you who hear: love your enemies, do good to those who hate you,
Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.
He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,
Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”
They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
“He said to me, ‘Depart, for I will send you out far from here to the Gentiles.’”
Indeed you bear the name of a Jew, rest on the law, glory in God,
For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
For I say through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.
“We, being Jews by nature, and not Gentile sinners,
Therefore remember that once you, the Gentiles in the flesh, who are called “uncircumcision” by that which is called “circumcision” (in the flesh, made by hands),
Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”