Proverbs 28:23
Hebrew Text— Proverbs 28:23One who rebukes a man will afterward find more favor than one who flatters with the tongue.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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“ ‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.
For though I was free from all, I brought myself under bondage to all, that I might gain the more.
The wounds of a friend are faithful, although the kisses of an enemy are profuse.
Brothers, if any among you wanders from the truth and someone turns him back,
Now therefore, my lord, as Yahweh lives, and as your soul lives, since Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal.
bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.
Then Samuel took the horn of oil, and anointed him in the middle of his brothers. Then Yahweh’s Spirit came mightily on David from that day forward. So Samuel rose up and went to Ramah.
Better is open rebuke than hidden love.
I coveted no one’s silver, gold, or clothing.
For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
Don’t count him as an enemy, but admonish him as a brother.
To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. Behold, it is for you a covering of the eyes to all that are with you. In front of all you are vindicated.”
The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.
For there is no faithfulness in their mouth. Their heart is destruction. Their throat is an open tomb. They flatter with their tongue.
Flog a scoffer, and the simple will learn prudence; rebuke one who has understanding, and he will gain knowledge.
As an earring of gold, and an ornament of fine gold, so is a wise reprover to an obedient ear.
A lying tongue hates those it hurts; and a flattering mouth works ruin.
it is you, O king, that have grown and become strong; for your greatness has grown, and reaches to the sky, and your dominion to the end of the earth.
“Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
So then, have I become your enemy by telling you the truth?
Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.
For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.
They told the king, saying, “Behold, Nathan the prophet!” When he had come in before the king, he bowed himself before the king with his face to the ground.
They resisted Uzziah the king, and said to him, “It isn’t for you, Uzziah, to burn incense to Yahweh, but for the priests the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have trespassed. It will not be for your honor from Yahweh God.”
He hired so that I would be afraid, do so, and sin, and that they might have material for an evil report, that they might reproach me.
Who will declare his way to his face? Who will repay him what he has done?
Everyone lies to his neighbor. They speak with flattering lips, and with a double heart.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
He who spares his words has knowledge. He who is even tempered is a man of understanding.
but it will go well with those who convict the guilty, and a rich blessing will come on them.
He who is often rebuked and stiffens his neck will be destroyed suddenly, with no remedy.
“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.
Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”
Did I take advantage of you by anyone of those whom I have sent to you?
But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted.
Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them.
Not that I seek for the gift, but I seek for the fruit that increases to your account.
Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money,
Those who sin, reprove in the sight of all, that the rest also may be in fear.
In the same way, wives, be in subjection to your own husbands; so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word,
In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.
About three months later, Judah was told, “Tamar, your daughter-in-law, has played the prostitute. Moreover, behold, she is with child by prostitution.” Judah said, “Bring her out, and let her be burned.”
Didn’t I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? Didn’t I give to the house of your father all the offerings of the children of Israel made by fire?
Samuel said to Saul, “You have done foolishly. You have not kept the commandment of Yahweh your God, which he commanded you; for now Yahweh would have established your kingdom on Israel forever.
Samuel said, “Though you were little in your own sight, weren’t you made the head of the tribes of Israel? Yahweh anointed you king over Israel;
Saul was told that David had come to Keilah. Saul said, “God has delivered him into my hand; for he is shut in by entering into a town that has gates and bars.”
David stayed in the wilderness in the strongholds, and remained in the hill country in the wilderness of Ziph. Saul sought him every day, but God didn’t deliver him into his hand.
So David checked his men with these words, and didn’t allow them to rise against Saul. Saul rose up out of the cave, and went on his way.
that this shall be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. When Yahweh has dealt well with my lord, then remember your servant.”
Blessed is your discretion, and blessed are you, who have kept me today from blood guiltiness, and from avenging myself with my own hand.
About ten days later, Yahweh struck Nabal, so that he died.
Now therefore tell my servant David this, ‘Yahweh of Armies says, “I took you from the sheep pen, from following the sheep, to be prince over my people, over Israel.
Nathan said to David, “You are the man. This is what Yahweh, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul.
and he sent by the hand of Nathan the prophet, and he named him Jedidiah, for Yahweh’s sake.
Bathsheba bowed, and showed respect to the king. The king said, “What would you like?”
King David said, “Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada.” They came before the king.
He answered, “I have not troubled Israel; but you, and your father’s house, in that you have forsaken Yahweh’s commandments, and you have followed the Baals.
He said to him, “Yahweh says, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life will take the place of his life, and your people take the place of his people.’ ”
The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”
When David lived in his house, David said to Nathan the prophet, “Behold, I dwell in a house of cedar, but the ark of Yahweh’s covenant is in a tent.”
The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh; but I hate him, for he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla.” Jehoshaphat said, “Don’t let the king say so.”
It is like the precious oil on the head, that ran down on the beard, even Aaron’s beard, that came down on the edge of his robes,
Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don’t let my head refuse it; Yet my prayer is always against evil deeds.
For the commandment is a lamp, and the law is light. Reproofs of instruction are the way of life,
Don’t reprove a scoffer, lest he hate you. Reprove a wise person, and he will love you.
A fool despises his father’s correction, but he who heeds reproof shows prudence.
A scoffer doesn’t love to be reproved; he will not go to the wise.
Where there is no counsel, plans fail; but in a multitude of counselors they are established.
The path of life leads upward for the wise, to keep him from going downward to Sheol.
A rebuke enters deeper into one who has understanding than a hundred lashes into a fool.
Don’t speak in the ears of a fool, for he will despise the wisdom of your words.
A man who flatters his neighbor spreads a net for his feet.
It is better to hear the rebuke of the wise than for a man to hear the song of fools.
The words of the wise heard in quiet are better than the cry of him who rules among fools.
But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
For John said to him, “It is not lawful for you to have her.”
Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”
But he turned and rebuked them, “You don’t know of what kind of spirit you are.
Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor.
But when Peter came to Antioch, I resisted him to his face, because he stood condemned.
For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),
Honor all men. Love the brotherhood. Fear God. Honor the king.