Psalms 49:2
Hebrew Text— Psalms 49:2both low and high, rich and poor together.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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For Yahweh your God, he is God of gods and Lord of lords, the great God, the mighty, and the awesome, who doesn’t respect persons or take bribes.
Didn’t he who made me in the womb make him? Didn’t one fashion us in the womb?
Behold, you have made my days hand widths. My lifetime is as nothing before you. Surely every man stands as a breath.”
Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him.
So man is brought low, mankind is humbled, and the eyes of the arrogant ones are humbled;
Behold, the nations are like a drop in a bucket, and are regarded as a speck of dust on a balance. Behold, he lifts up the islands like a very little thing.
All the nations are like nothing before him. They are regarded by him as less than nothing, and vanity.
TEKEL: you are weighed in the balances, and are found wanting.
Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;
You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
saying, “Don’t harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads!”
that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, small and great.”
I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as didn’t worship the beast nor his image, and didn’t receive the mark on their forehead and on their hand. They lived and reigned with Christ for a thousand years.
Now therefore let the fear of Yahweh be on you. Take heed and do it; for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes.”
When you rebuke and correct man for iniquity, you consume his wealth like a moth. Surely every man is but a breath.”
Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath.
Don’t put your trust in princes, in a son of man in whom there is no help.
Yahweh says: “Cursed is the man who trusts in man, relies on strength of flesh, and whose heart departs from Yahweh.
Yet, Yahweh, you know all their counsel against me to kill me. Don’t forgive their iniquity. Don’t blot out their sin from your sight, Let them be overthrown before you. Deal with them in the time of your anger.
For there is no partiality with God.
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But he who does wrong will receive again for the wrong that he has done, and there is no partiality.
If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear,
A voice came from the throne, saying, “Give praise to our God, all you his servants, you who fear him, the small and the great!”
The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur.
The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Yahweh, to make atonement for your souls.
You shall bind them for a sign on your hand, and they shall be for frontlets between your eyes.
Therefore you shall lay up these words of mine in your heart and in your soul. You shall bind them for a sign on your hand, and they shall be for frontlets between your eyes.
David went out wherever Saul sent him, and behaved himself wisely; and Saul set him over the men of war. It was good in the sight of all the people, and also in the sight of Saul’s servants.
Then David said, “Will the men of Keilah deliver me and my men into the hand of Saul?” Yahweh said, “They will deliver you up.”
Absalom did this sort of thing to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.
Someone told David, saying, “Ahithophel is among the conspirators with Absalom.” David said, “Yahweh, please turn the counsel of Ahithophel into foolishness.”
Please don’t let me respect any man’s person, neither will I give flattering titles to any man.
I said in my haste, “All people are liars.”
It is better to take refuge in Yahweh, than to put confidence in princes.
The poor man and the oppressor have this in common: Yahweh gives sight to the eyes of both.
If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don’t marvel at the matter, for one official is eyed by a higher one, and there are officials over them.
Man is brought low, and mankind is humbled; therefore don’t forgive them.
The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”
The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
But let the brother in humble circumstances glory in his high position;
haven’t you shown partiality among yourselves, and become judges with evil thoughts?
The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great, and to destroy those who destroy the earth.”
and that no one would be able to buy or to sell, unless he has that mark, which is the name of the beast or the number of his name.
It shall be for a sign to you on your hand, and for a memorial between your eyes, that Yahweh’s law may be in your mouth; for with a strong hand Yahweh has brought you out of Egypt.
For the poor will never cease out of the land. Therefore I command you to surely open your hand to your brother, to your needy, and to your poor, in your land.
When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, “Come up this once, for he has told me all his heart.” Then the lords of the Philistines came up to her and brought the money in their hand.
David came to Saul, and stood before him. He loved him greatly; and he became his armor bearer.
Abner sent messengers to David on his behalf, saying, “Whose is the land?” and saying, “Make your alliance with me, and behold, my hand will be with you, to bring all Israel around to you.”
All the people took notice of it, and it pleased them; as whatever the king did pleased all the people.
In the morning, David wrote a letter to Joab, and sent it by the hand of Uriah.
A messenger came to David, saying, “The hearts of the men of Israel are after Absalom.”
So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah joined with their king, from the Jordan even to Jerusalem.
The small and the great are there. The servant is free from his master.
For now you are nothing. You see a terror, and are afraid.
I loathe my life. I don’t want to live forever. Leave me alone, for my days are but a breath.
For I know that you will bring me to death, To the house appointed for all living.
He doesn’t respect the persons of princes, nor respect the rich more than the poor; for they all are the work of his hands.
For there is no faithfulness in their mouth. Their heart is destruction. Their throat is an open tomb. They flatter with their tongue.
Put them in fear, Yahweh. Let the nations know that they are only men.
He will bless those who fear Yahweh, both small and great.
Man is like a breath. His days are like a shadow that passes away.
That which makes a man to be desired is his kindness. A poor man is better than a liar.
The rich and the poor have this in common: Yahweh is the maker of them all.
yes, they shall be afraid of heights, and terrors will be on the way; and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goes to his everlasting home, and the mourners go about the streets:
and the dust returns to the earth as it was, and the spirit returns to God who gave it.
“Vanity of vanities,” says the Preacher. “All is vanity!”
Stop trusting in man, whose breath is in his nostrils; for of what account is he?
As for both these kings, their hearts will be to do mischief, and they will speak lies at one table; but it won’t prosper, for the end will still be at the appointed time.
Therefore you will give a parting gift to Moresheth Gath. The houses of Achzib will be a deceitful thing to the kings of Israel.
It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.
I planted. Apollos watered. But God gave the increase.
knowing that whatever good thing each one does, he will receive the same good again from the Lord, whether he is bound or free.
Even as Jannes and Jambres opposed Moses, so these also oppose the truth, men corrupted in mind, who concerning the faith are rejected.
Inasmuch as it is appointed for men to die once, and after this, judgment,
These are murmurers and complainers, walking after their lusts—and their mouth speaks proud things—showing respect of persons to gain advantage.
He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;