Psalms 90:4
Hebrew Text— Psalms 90:4For a thousand years in your sight are just like yesterday when it is past, like a watch in the night.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’ ”
“For I, Yahweh, don’t change; therefore you, sons of Jacob, are not consumed.
In the beginning was the Word, and the Word was with God, and the Word was God.
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him.
“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
For we are strangers before you, and foreigners, as all our fathers were. Our days on the earth are as a shadow, and there is no remaining.
Even to old age I am he, and even to gray hairs I will carry you. I have made, and I will bear. Yes, I will carry, and will deliver.
A stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.
But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.
The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.
and he will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea.
He alone stretches out the heavens, and treads on the waves of the sea.
Are your days as the days of mortals, or your years as man’s years,
“Man, who is born of a woman, is of few days, and full of trouble.
He grows up like a flower, and is cut down. He also flees like a shadow, and doesn’t continue.
Behold, God is great, and we don’t know him. The number of his years is unsearchable.
Behold, you have made my days hand widths. My lifetime is as nothing before you. Surely every man stands as a breath.”
Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath.
Therefore he consumed their days in vanity, and their years in terror.
Remember how short my time is, for what vanity you have created all the children of men!
Before the mountains were born, before you had formed the earth and the world, even from everlasting to everlasting, you are God.
You will arise and have mercy on Zion; for it is time to have pity on her. Yes, the set time has come.
Man is like a breath. His days are like a shadow that passes away.
Who has worked and done it, calling the generations from the beginning? I, Yahweh, the first, and with the last, I am he.”
This is what Yahweh, the King of Israel, and his Redeemer, Yahweh of Armies, says: “I am the first, and I am the last; and besides me there is no God.
So they went with the guard and made the tomb secure, sealing the stone.
He is before all things, and in him all things are held together.
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.
Jacob said to Pharaoh, “The years of my pilgrimage are one hundred thirty years. The days of the years of my life have been few and evil. They have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.”
What is my strength, that I should wait? What is my end, that I should be patient?
My days are swifter than a weaver’s shuttle, and are spent without hope.
But man, despite his riches, doesn’t endure. He is like the animals that perish.
My days are like a long shadow. I have withered like grass.
But Yahweh’s loving kindness is from everlasting to everlasting with those who fear him, his righteousness to children’s children,
My dwelling is removed, and is carried away from me like a shepherd’s tent. I have rolled up my life like a weaver. He will cut me off from the loom. From day even to night you will make an end of me.
Arise, cry out in the night, at the beginning of the watches! Pour out your heart like water before the face of the Lord. Lift up your hands toward him for the life of your young children, who faint for hunger at the head of every street.
“Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?”
Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,
When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have, and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”
Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.”
As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes and no,” but in him is “Yes.”
For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.
but there isn’t another “good news.” Only there are some who trouble you and want to pervert the Good News of Christ.
Jesus Christ is the same yesterday, today, and forever.
Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is at hand.
John, to the seven assemblies that are in Asia: Grace to you and peace from God, who is and who was and who is to come; and from the seven Spirits who are before his throne;
In the morning watch, Yahweh looked out on the Egyptian army through the pillar of fire and of cloud, and confused the Egyptian army.
The days in which we came from Kadesh Barnea until we had come over the brook Zered were thirty-eight years: until all the generation of the men of war were consumed from the middle of the camp, as Yahweh swore to them.
“See now that I myself am he. There is no god with me. I kill and I make alive. I wound and I heal. There is no one who can deliver out of my hand.
(For we are but of yesterday, and know nothing, because our days on earth are a shadow.)
“Now my days are swifter than a runner. They flee away. They see no good.
Aren’t my days few? Stop! Leave me alone, that I may find a little comfort,
You shall break them with a rod of iron. You shall dash them in pieces like a potter’s vessel.”
When you rebuke and correct man for iniquity, you consume his wealth like a moth. Surely every man is but a breath.”
For we are consumed in your anger. We are troubled in your wrath.
For all our days have passed away in your wrath. We bring our years to an end as a sigh.
But you are the same. Your years will have no end.
“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”
Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.
All the nations are like nothing before him. They are regarded by him as less than nothing, and vanity.
But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’
For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
For you yourselves know well that the day of the Lord comes like a thief in the night.
Whereas you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time, and then vanishes away.
The world is passing away with its lusts, but he who does God’s will remains forever.
“Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn’t walk naked, and they see his shame.”
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished. After this, he must be freed for a short time.
So Gideon and the hundred men who were with him came to the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch. Then they blew the trumpets and broke in pieces the pitchers that were in their hands.
In the fourth watch of the night, Jesus came to them, walking on the sea.
But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
They will be blessed if he comes in the second or third watch, and finds them so.
You will roll them up like a mantle, and they will be changed; but you are the same. Your years won’t fail.”