עוֹד
od (H5750)
still
AI Word Study
The Hebrew word "od" (H5750) is a fundamental concept in the biblical lexicon, with a core meaning of "still." Its semantic domain is centered around agriculture and land, suggesting that its primary usage relates to the ongoing or continued state of natural phenomena, such as weather, seasons, or growth. With an impressive 490 occurrences in the Bible, "od" is a versatile word that appears in various contexts, including descriptions of the natural world, agricultural cycles, and the passage of time. Its usage implies a sense of continuity, emphasizing the ongoing nature of events, processes, or conditions. This emphasis on persistence and continuity underscores the importance of stability and predictability in the natural world. The significance of "od" lies in its ability to convey a sense of ongoingness, which is essential for understanding the biblical worldviews on time, nature, and human experience. By examining the occurrences of "od" in the Bible, we can gain insights into the ancient Israelites' perceptions of the natural world and their place within it.
AI synthesis uses only provided lexicon data -- never training knowledge.
Adam knew his wife again. She gave birth to a son, and named him Seth, saying, “for God has given me another child instead of Abel, for Cain killed him.”
In seven days, I will cause it to rain on the earth for forty days and forty nights. I will destroy every living thing that I have made from the surface of the ground.”
He waited yet another seven days; and again he sent the dove out of the ship.
He waited yet another seven days, and sent out the dove; and she didn’t return to him any more.
Yahweh smelled the pleasant aroma. Yahweh said in his heart, “I will not again curse the ground any more for man’s sake because the imagination of man’s heart is evil from his youth. I will never again strike every living thing, as I have done.
While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night will not cease.”
I will establish my covenant with you: All flesh will not be cut off any more by the waters of the flood. There will never again be a flood to destroy the earth.”
I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
Your name will no more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations.
The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh.
He spoke to him yet again, and said, “What if there are forty found there?” He said, “I will not do it for the forty’s sake.”
The men said to Lot, “Do you have anybody else here? Sons-in-law, your sons, your daughters, and whomever you have in the city, bring them out of the place:
She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.
but Abraham gave gifts to the sons of Abraham’s concubines. While he still lived, he sent them away from Isaac his son, eastward, to the east country.
He said, “Behold, it is still the middle of the day, not time to gather the livestock together. Water the sheep, and go and feed them.”
While he was yet speaking with them, Rachel came with her father’s sheep, for she kept them.
Fulfill the week of this one, and we will give you the other also for the service which you will serve with me for seven more years.”
He went in also to Rachel, and he loved also Rachel more than Leah, and served with him seven more years.
She conceived again, and bore a son, and said, “Because Yahweh has heard that I am hated, he has therefore given me this son also.” She named him Simeon.
She conceived again, and bore a son. She said, “Now this time my husband will be joined to me, because I have borne him three sons.” Therefore his name was called Levi.
She conceived again, and bore a son. She said, “This time I will praise Yahweh.” Therefore she named him Judah. Then she stopped bearing.
Bilhah, Rachel’s servant, conceived again, and bore Jacob a second son.
Leah conceived again, and bore a sixth son to Jacob.
Rachel and Leah answered him, “Is there yet any portion or inheritance for us in our father’s house?
He said, “Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed.”
God appeared to Jacob again, when he came from Paddan Aram, and blessed him.
God said to him, “Your name is Jacob. Your name shall not be Jacob any more, but your name will be Israel.” He named him Israel.
They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor.
Joseph dreamed a dream, and he told it to his brothers, and they hated him all the more.
His brothers asked him, “Will you indeed reign over us? Will you indeed have dominion over us?” They hated him all the more for his dreams and for his words.
He dreamed yet another dream, and told it to his brothers, and said, “Behold, I have dreamed yet another dream: and behold, the sun and the moon and eleven stars bowed down to me.”
She conceived again, and bore a son; and she named him Onan.
She yet again bore a son, and named him Shelah. He was at Chezib when she bore him.
Judah acknowledged them, and said, “She is more righteous than I, because I didn’t give her to Shelah, my son.” He knew her again no more.
Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh’s cup into his hand, the way you did when you were his cup bearer.
Within three more days, Pharaoh will lift up your head from off you, and will hang you on a tree; and the birds will eat your flesh from off you.”
Israel said, “Why did you treat me so badly, telling the man that you had another brother?”
They said, “The man asked directly concerning ourselves, and concerning our relatives, saying, ‘Is your father still alive? Have you another brother?’ We just answered his questions. Is there any way we could know that he would say, ‘Bring your brother down?’ ”
He asked them of their welfare, and said, “Is your father well, the old man of whom you spoke? Is he yet alive?”
They said, “Your servant, our father, is well. He is still alive.” They bowed down humbly.
Judah and his brothers came to Joseph’s house, and he was still there. They fell on the ground before him.
Joseph said to his brothers, “I am Joseph! Does my father still live?” His brothers couldn’t answer him; for they were terrified at his presence.
For these two years the famine has been in the land, and there are yet five years, in which there will be no plowing and no harvest.
There I will provide for you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have.” ’
They told him, saying, “Joseph is still alive, and he is ruler over all the land of Egypt.” His heart fainted, for he didn’t believe them.
Israel said, “It is enough. Joseph my son is still alive. I will go and see him before I die.”
Joseph prepared his chariot, and went up to meet Israel, his father, in Goshen. He presented himself to him, and fell on his neck, and wept on his neck a good while.
Israel said to Joseph, “Now let me die, since I have seen your face, that you are still alive.”
As for me, when I came from Paddan, Rachel died beside me in the land of Canaan on the way, when there was still some distance to come to Ephrath, and I buried her there on the way to Ephrath (also called Bethlehem).”
He blessed Joseph, and said, “The God before whom my fathers Abraham and Isaac walked, the God who has fed me all my life long to this day,
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