אֲנָא
a.na (H0589)
me
AI Word Study
# The Hebrew Word אֲנָא (ana): "Me" The Hebrew word אֲנָא (ana) is a first-person pronoun meaning "me," appearing 874 times throughout the biblical text. As a pronoun rather than a full verb or noun, it functions as a direct way for speakers to reference themselves as the object of an action or statement. This high frequency of occurrence reflects its fundamental role in Hebrew discourse—whenever a speaker needs to indicate themselves as receiving action or being spoken about, this word provides that grammatical function. The sheer number of occurrences (874) indicates that אֲנָא was essential to biblical Hebrew communication. Pronouns of this type are among the most frequently used words in any language because they enable speakers to construct even the simplest sentences. The word's consistent appearance across biblical narratives, poetry, and law suggests it functioned equally in formal and everyday speech. Its prevalence underscores how central self-reference and personal agency are to the biblical texts—whether in prayers, commands, confessions, or historical accounts. The significance of this word lies not in having multiple meanings but in its structural necessity. Understanding אֲנָא is foundational for reading Hebrew scripture, as it appears in countless contexts where speakers assert their own experience, suffering, agency, or relationship to God and others. Without clear recognition of this pronoun, a reader cannot accurately
AI synthesis uses only provided lexicon data -- never training knowledge.
I, even I, will bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
“As for me, behold, I establish my covenant with you, and with your offspring after you,
God said, “This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, ‘I have made Abram rich.’
He said to Abram, “I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it.”
When Abram was ninety-nine years old, Yahweh appeared to Abram and said to him, “I am God Almighty. Walk before me and be blameless.
“As for me, behold, my covenant is with you. You will be the father of a multitude of nations.
Yahweh said to Abraham, “Why did Sarah laugh, saying, ‘Will I really bear a child when I am old?’
Yahweh said, “Will I hide from Abraham what I do,
Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there. We will worship, and come back to you.”
Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please let me drink.’
Now therefore, my son, obey my voice according to that which I command you.
Isaac his father said to him, “Who are you?” He said, “I am your son, your firstborn, Esau.”
When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, my father.”
Esau said to his father, “Do you have just one blessing, my father? Bless me, even me also, my father.” Esau lifted up his voice, and wept.
Behold, Yahweh stood above it, and said, “I am Yahweh, the God of Abraham your father, and the God of Isaac. I will give the land you lie on to you and to your offspring.
Now come, let’s make a covenant, you and I. Let it be for a witness between me and you.”
May this heap be a witness, and the pillar be a witness, that I will not pass over this heap to you, and that you will not pass over this heap and this pillar to me, for harm.
Please let my lord pass over before his servant, and I will lead on gently, according to the pace of the livestock that are before me and according to the pace of the children, until I come to my lord to Seir.”
Jacob said to Simeon and Levi, “You have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house.”
God said to him, “I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body.
He told it to his father and to his brothers. His father rebuked him, and said to him, “What is this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow ourselves down to you to the earth?”
He returned to his brothers, and said, “The child is no more; and I, where will I go?”
When the chief baker saw that the interpretation was good, he said to Joseph, “I also was in my dream, and behold, three baskets of white bread were on my head.
Then the chief cup bearer spoke to Pharaoh, saying, “I remember my faults today.
We dreamed a dream in one night, he and I. Each man dreamed according to the interpretation of his dream.
Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it.”
Pharaoh said to Joseph, “I am Pharaoh. Without you, no man shall lift up his hand or his foot in all the land of Egypt.”
Joseph said to them the third day, “Do this, and live, for I fear God.
Reuben spoke to his father, saying, “Kill my two sons, if I don’t bring him to you. Entrust him to my care, and I will bring him to you again.”
May God Almighty give you mercy before the man, that he may release to you your other brother and Benjamin. If I am bereaved of my children, I am bereaved.”
Joseph said to his brothers, “I am Joseph! Does my father still live?” His brothers couldn’t answer him; for they were terrified at his presence.
Joseph said to his brothers, “Come near to me, please.” They came near. He said, “I am Joseph, your brother, whom you sold into Egypt.
As for me, when I came from Paddan, Rachel died beside me in the land of Canaan on the way, when there was still some distance to come to Ephrath, and I buried her there on the way to Ephrath (also called Bethlehem).”
Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow.”
He instructed them, and said to them, “I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite,
Joseph said to them, “Don’t be afraid, for am I in the place of God?
Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.” The woman took the child, and nursed it.
I know that the king of Egypt won’t give you permission to go, no, not by a mighty hand.
Yahweh said to Moses, “When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go.
God spoke to Moses, and said to him, “I am Yahweh.
Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant.
Therefore tell the children of Israel, ‘I am Yahweh, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments.
I will take you to myself for a people. I will be your God; and you shall know that I am Yahweh your God, who brings you out from under the burdens of the Egyptians.
I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am Yahweh.’ ”
Moses spoke before Yahweh, saying, “Behold, the children of Israel haven’t listened to me. How then shall Pharaoh listen to me, when I have uncircumcised lips?”
Yahweh said to Moses, “I am Yahweh. Tell Pharaoh king of Egypt all that I tell you.”
Moses said before Yahweh, “Behold, I am of uncircumcised lips, and how shall Pharaoh listen to me?”
I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.
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