יוֹנָה
yo.nah (H3123)
dove
AI Word Study
The Hebrew word "יוֹנָה" (yo.nah) is defined as a "dove". This word appears 31 times in the Bible, indicating its significance in Jewish scripture. As a noun, "יוֹנָה" likely refers to the bird itself, known for its gentle cooing and peaceful nature. The frequency of its occurrence suggests that the dove holds someнию symbolic or practical importance in biblical narratives. Its association with the natural world and the animal kingdom makes it a relatable and accessible symbol for ancient Israelites. The dove's gentle nature may also contribute to its symbolic value, representing peace, gentleness, or innocence in various contexts.
AI synthesis uses only provided lexicon data -- never training knowledge.
He himself sent out a dove to see if the waters were abated from the surface of the ground,
but the dove found no place to rest her foot, and she returned into the ship to him, for the waters were on the surface of the whole earth. He put out his hand, and took her, and brought her to him into the ship.
He waited yet another seven days; and again he sent the dove out of the ship.
The dove came back to him at evening and, behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters were abated from the earth.
He waited yet another seven days, and sent out the dove; and she didn’t return to him any more.
“ ‘If his offering to Yahweh is a burnt offering of birds, then he shall offer his offering from turtledoves or of young pigeons.
“ ‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.
“ ‘But if he can’t afford two turtledoves or two young pigeons, then he shall bring as his offering for that in which he has sinned, one tenth of an ephah of fine flour for a sin offering. He shall put no oil on it, and he shall not put any frankincense on it, for it is a sin offering.
“ ‘When the days of her purification are completed for a son or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon or a turtledove, for a sin offering.
If she cannot afford a lamb, then she shall take two turtledoves or two young pigeons: the one for a burnt offering, and the other for a sin offering. The priest shall make atonement for her, and she shall be clean.’ ”
and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.
He shall offer one of the turtledoves, or of the young pigeons, which ever he is able to afford,
“ ‘On the eighth day he shall take two turtledoves, or two young pigeons, and come before Yahweh to the door of the Tent of Meeting, and give them to the priest.
On the eighth day she shall take two turtledoves, or two young pigeons, and bring them to the priest, to the door of the Tent of Meeting.
On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.
I said, “Oh that I had wings like a dove! Then I would fly away, and be at rest.
while you sleep among the camp fires, the wings of a dove sheathed with silver, her feathers with shining gold.
Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are like doves.
My dove in the clefts of the rock, in the hiding places of the mountainside, let me see your face. let me hear your voice; for your voice is sweet and your face is lovely.
Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are like doves behind your veil. Your hair is as a flock of goats, that descend from Mount Gilead.
I was asleep, but my heart was awake. It is the voice of my beloved who knocks: “Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night.”
His eyes are like doves beside the water brooks, washed with milk, mounted like jewels.
My dove, my perfect one, is unique. She is her mother’s only daughter. She is the favorite one of her who bore her. The daughters saw her, and called her blessed. The queens and the concubines saw her, and they praised her.
I chattered like a swallow or a crane. I moaned like a dove. My eyes weaken looking upward. Lord, I am oppressed. Be my security.”
We all roar like bears and moan bitterly like doves. We look for justice, but there is none, for salvation, but it is far off from us.
“Who are these who fly as a cloud, and as the doves to their windows?
You inhabitants of Moab, leave the cities, and dwell in the rock. Be like the dove that makes her nest over the mouth of the abyss.
But those of those who escape, they will escape and will be on the mountains like doves of the valleys, all of them moaning, everyone in his iniquity.
“Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria.
They will come trembling like a bird out of Egypt, and like a dove out of the land of Assyria; and I will settle them in their houses,” says Yahweh.
It is decreed: she is uncovered, she is carried away; and her servants moan as with the voice of doves, beating on their breasts.