זֶה
zeh (H7716)
lamb
AI Word Study
The Hebrew word "zeh" (H7716) is a term that refers to a lamb. Its definition is straightforward, indicating a young sheep. This word appears 47 times in the Bible, demonstrating its significance in various contexts. The usage of "zeh" is not limited to a specific genre or theme. It appears in both poetic and prose passages, often in conjunction with other words that describe animals or agricultural settings. This suggests that the concept of a lamb is integral to the broader narrative and themes of the Bible. The frequency and versatility of "zeh" indicate its importance in biblical thought and language. Its association with a young, vulnerable creature may evoke themes of innocence, sacrifice, or protection, but these interpretations are not explicitly supported by the data. The significance of "zeh" lies in its literal meaning and its role as a descriptive term within the biblical narrative.
AI synthesis uses only provided lexicon data -- never training knowledge.
Isaac spoke to Abraham his father, and said, “My father?” He said, “Here I am, my son.” He said, “Here is the fire and the wood, but where is the lamb for a burnt offering?”
Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they both went together.
I will pass through all your flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats. This will be my hire.
Speak to all the congregation of Israel, saying, ‘On the tenth day of this month, they shall take to them every man a lamb, according to their fathers’ houses, a lamb for a household;
and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls. You shall make your count for the lamb according to what everyone can eat.
Your lamb shall be without defect, a male a year old. You shall take it from the sheep, or from the goats.
Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons.
“If a man steals an ox or a sheep, and kills it or sells it, he shall pay five oxen for an ox, and four sheep for a sheep.
If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.
For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.
“If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it;
“All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.
You shall redeem the firstborn of a donkey with a lamb. If you will not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. No one shall appear before me empty.
“ ‘If he can’t afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.
If she cannot afford a lamb, then she shall take two turtledoves or two young pigeons: the one for a burnt offering, and the other for a sin offering. The priest shall make atonement for her, and she shall be clean.’ ”
Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a free will offering; but for a vow it shall not be accepted.
Whether it is a cow or ewe, you shall not kill it and its young both in one day.
“ ‘However the firstborn among animals, which belongs to Yahweh as a firstborn, no man may dedicate, whether an ox or a sheep. It is Yahweh’s.
Thus it shall be done for each bull, for each ram, for each of the male lambs, or of the young goats.
These are the animals which you may eat: the ox, the sheep, the goat,
You shall not sacrifice to Yahweh your God an ox or a sheep in which is a defect or anything evil; for that is an abomination to Yahweh your God.
This shall be the priests’ due from the people, from those who offer a sacrifice, whether it be ox or sheep, that they shall give to the priest: the shoulder, the two cheeks, and the inner parts.
You shall not see your brother’s ox or his sheep go astray and hide yourself from them. You shall surely bring them again to your brother.
They utterly destroyed all that was in the city, both man and woman, both young and old, and ox, sheep, and donkey, with the edge of the sword.
They encamped against them, and destroyed the increase of the earth, until you come to Gaza. They left no sustenance in Israel, and no sheep, ox, or donkey.
Saul said, “Disperse yourselves among the people, and tell them, ‘Every man bring me here his ox, and every man his sheep, and kill them here, and eat; and don’t sin against Yahweh in eating meat with the blood.’ ” All the people brought every man his ox with him that night, and killed them there.
Now go and strike Amalek, and utterly destroy all that they have, and don’t spare them; but kill both man and woman, infant and nursing baby, ox and sheep, camel and donkey.’ ”
David said to Saul, “Your servant was keeping his father’s sheep; and when a lion or a bear came, and took a lamb out of the flock,
He struck Nob, the city of the priests, with the edge of the sword, both men and women, children and nursing babies, and cattle and donkeys and sheep, with the edge of the sword.
I have gone astray like a lost sheep. Seek your servant, for I don’t forget your commandments.
All the hills that were cultivated with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending out of oxen, and for sheep to tread on.”
You have not brought me any of your sheep for burnt offerings, neither have you honored me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense.
He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.
He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog’s neck; he who offers an offering, as he who offers pig’s blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:
“Israel is a hunted sheep. The lions have driven him away. First, the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has broken his bones.”
“As for you, O my flock, the Lord Yahweh says: ‘Behold, I judge between sheep and sheep, the rams and the male goats.
“Therefore the Lord Yahweh says to them: ‘Behold, I, even I, will judge between the fat sheep and the lean sheep.
therefore I will save my flock, and they will no more be a prey. I will judge between sheep and sheep.
and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel—for a meal offering, and for a burnt offering, and for peace offerings, to make atonement for them,” says the Lord Yahweh.