ἀσθενέω
astheneō (G0770G)
be weak: weak
AI Word Study
The Greek word ἀσθενέω, translated as "be weak," communicates a physical or emotional state of inability or powerlessness. In a literal sense, it refers to a physical infirmity, such as a lack of strength or energy. However, its semantic domain also includes emotional and mental states, suggesting a broader range of applications. The word ἀσθενέω occurs 15 times in the Bible, indicating its significance in various contexts. In some instances, it describes a physical condition, like the apostle Paul's own illness (2 Corinthians 12:9-10). At other times, it conveys a sense of emotional or spiritual weakness, such as the fear that can come from facing uncertainty or adversity (Mark 4:40). This ambivalence highlights the complex ways in which physical and emotional states can intersect and influence one another. In its various occurrences, ἀσθενέω underscores the human experience of vulnerability and the limitations of our physical and emotional endurance. By confronting and describing these weaknesses, the word offers a realistic and honest portrayal of the human condition, inviting readers to acknowledge and grapple with the complexities of their own lives.
AI synthesis uses only provided lexicon data -- never training knowledge.
In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’”
Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
Now accept one who is weak in faith, but not for disputes over opinions.
One man has faith to eat all things, but he who is weak eats only vegetables.
It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
I speak by way of disparagement, as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also.
Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?
Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong.
seeing that you seek a proof of Christ who speaks in me; who toward you is not weak, but is powerful in you.
For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.
For we rejoice when we are weak and you are strong. We also pray for this: your becoming perfect.