מְא֫וּמָה
me.u.mah (H3972)
anything
AI Word Study
The Hebrew word מְא֫וּמָה (me.u.mah) is a term with a broad and general meaning, encompassing "anything." This word appears 32 times in the Bible, indicating its significance and frequency of use. In terms of its semantic domain, מְא֫וּמָה is categorized under "Body & Health," suggesting that it may be related to physical or medical concepts. However, its definition as "anything" implies a more general scope, potentially extending beyond the realm of health to encompass various aspects of life. Given its broad meaning and numerous occurrences, מְא֫וּמָה likely serves as a versatile term for describing a wide range of objects, situations, or ideas, allowing the speaker or writer to be more concise and general in their communication.
AI synthesis uses only provided lexicon data -- never training knowledge.
He said, “Don’t lay your hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me.”
Laban said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this thing for me, I will again feed your flock and keep it.
He left all that he had in Joseph’s hand. He didn’t concern himself with anything, except for the food which he ate. Joseph was well-built and handsome.
No one is greater in this house than I am, and he has not kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?”
The keeper of the prison didn’t look after anything that was under his hand, because Yahweh was with him; and that which he did, Yahweh made it prosper.
For indeed, I was stolen away out of the land of the Hebrews, and here also I have done nothing that they should put me into the dungeon.”
Balaam said to Balak, “Behold, I have come to you. Have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak.”
Nothing of the devoted thing shall cling to your hand, that Yahweh may turn from the fierceness of his anger and show you mercy, and have compassion on you and multiply you, as he has sworn to your fathers,
When you lend your neighbor any kind of loan, you shall not go into his house to get his pledge.
Yahweh’s Spirit came mightily on him, and he tore him as he would have torn a young goat with his bare hands, but he didn’t tell his father or his mother what he had done.
They said, “You have not defrauded us, nor oppressed us, neither have you taken anything from anyone’s hand.”
He said to them, “Yahweh is witness against you, and his anointed is witness today, that you have not found anything in my hand.” They said, “He is witness.”
Nevertheless Saul didn’t say anything that day, for he thought, “Something has happened to him. He is not clean. Surely he is not clean.”
But the boy didn’t know anything. Only Jonathan and David knew the matter.
David said to Ahimelech the priest, “The king has commanded me to do something, and has said to me, ‘Let no one know anything about the business about which I send you, and what I have commanded you. I have sent the young men to a certain place.’
Now I have heard that you have shearers. Your shepherds have now been with us, and we didn’t harm them. Nothing was missing from them all the time they were in Carmel.
But the men were very good to us, and we were not harmed, and we didn’t miss anything, as long as we went with them, when we were in the fields.
Now David had said, “Surely in vain I have kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him. He has returned me evil for good.
Then the princes of the Philistines said, “What about these Hebrews?” Achish said to the princes of the Philistines, “Isn’t this David, the servant of Saul the king of Israel, who has been with me these days, or rather these years? I have found no fault in him since he fell away until today.”
All the people came to urge David to eat bread while it was yet day; but David swore, saying, “God do so to me, and more also, if I taste bread, or anything else, until the sun goes down.”
Amnon was so troubled that he became sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do anything to her.
All king Solomon’s drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. None were of silver, because it was considered of little value in the days of Solomon.
He said to his servant, “Go up now, and look toward the sea.” He went up, and looked, and said, “There is nothing.” He said, “Go again” seven times.
But Gehazi the servant of Elisha the man of God, said, “Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him.”
All king Solomon’s drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. Silver was not considered valuable in the days of Solomon.
Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.
As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.
For the living know that they will die, but the dead don’t know anything, neither do they have any more a reward; for their memory is forgotten.
But Nebuzaradan the captain of the guard left of the poor of the people, who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
“Take him, and take care of him. Do him no harm; but do to him even as he tells you.”
He made a proclamation and published through Nineveh by the decree of the king and his nobles, saying, “Let neither man nor animal, herd nor flock, taste anything; let them not feed, nor drink water;