עוֹר
or (H5785)
skin
AI Word Study
The Hebrew word "or" (H5785) is a term that refers to the skin. It is used 99 times in the Bible, indicating its importance in various contexts. The word "or" can be used to describe the human skin, such as in Genesis 2:25, where it says "the man and his wife were both naked, and they felt no shame." This suggests that the word is used to describe the physical aspect of human beings. The word "or" is not limited to describing human skin, but can also be used to describe animal skin, such as in Genesis 3:21, where God makes garments for Adam and Eve from animal skins. This highlights the word's range of usage in different contexts. The word "or" can also be used metaphorically, such as in 2 Samuel 1:20, where David says "Tell it not in Gath, publish it not in the streets of Ashkelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph." Here, the word "or" is used to describe the feelings of shame and vulnerability. The significance of the word "or" lies in its connection to human identity and vulnerability. The word is often used in contexts where human beings are exposed or vulnerable, such as in situations of shame or nakedness. This highlights the importance of the skin as a physical and emotional boundary that separates us from others.
AI synthesis uses only provided lexicon data -- never training knowledge.
Yahweh God made garments of animal skins for Adam and for his wife, and clothed them.
She put the skins of the young goats on his hands, and on the smooth of his neck.
for that is his only covering, it is his garment for his skin. What would he sleep in? It will happen, when he cries to me, that I will hear, for I am gracious.
rams’ skins dyed red, sea cow hides, acacia wood,
You shall make a covering for the tent of rams’ skins dyed red, and a covering of sea cow hides above.
But the meat of the bull, and its skin, and its dung, you shall burn with fire outside of the camp. It is a sin offering.
When Moses came down from Mount Sinai with the two tablets of the covenant in Moses’ hand, when he came down from the mountain, Moses didn’t know that the skin of his face shone by reason of his speaking with him.
When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.
The children of Israel saw Moses’ face, that the skin of Moses’ face shone; so Moses put the veil on his face again, until he went in to speak with him.
rams’ skins dyed red, sea cow hides, acacia wood,
Everyone with whom was found blue, purple, scarlet, fine linen, goats’ hair, rams’ skins dyed red, and sea cow hides, brought them.
He made a covering for the tent of rams’ skins dyed red, and a covering of sea cow hides above.
the covering of rams’ skins dyed red, the covering of sea cow hides, the veil of the screen,
He shall carry the bull’s skin, all its meat, with its head, and with its legs, its innards, and its dung
The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.
But the bull, and its skin, and its meat, and its dung, he burned with fire outside the camp, as Yahweh commanded Moses.
Anything they fall on when they are dead shall be unclean; whether it is any vessel of wood, or clothing, or skin, or sack, whatever vessel it is, with which any work is done, it must be put into water, and it shall be unclean until the evening. Then it will be clean.
“When a man shall have a swelling in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest or to one of his sons, the priests.
The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean.
If the bright spot is white in the skin of his body, and its appearance isn’t deeper than the skin, and its hair hasn’t turned white, then the priest shall isolate the infected person for seven days.
The priest shall examine him on the seventh day. Behold, if in his eyes the plague is arrested and the plague hasn’t spread in the skin, then the priest shall isolate him for seven more days.
The priest shall examine him again on the seventh day. Behold, if the plague has faded and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.
But if the scab spreads on the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.
The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.
and the priest shall examine him. Behold, if there is a white swelling in the skin, and it has turned the hair white, and there is raw flesh in the swelling,
it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is already unclean.
“If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest,
“When the body has a boil on its skin, and it has healed,
The priest shall examine it. Behold, if its appearance is deeper than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.
But if the priest examines it, and behold, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days.
If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.
“Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,
then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin, it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.
But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn’t deeper than the skin, but has faded, then the priest shall isolate him seven days.
The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.
If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean, for it is the scar from the burn.
then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch. It is leprosy of the head or of the beard.
If the priest examines the plague of itching, and behold, its appearance isn’t deeper than the skin, and there is no black hair in it, then the priest shall isolate the person infected with itching seven days.
On the seventh day the priest shall examine the plague; and behold, if the itch hasn’t spread, and there is no yellow hair in it, and the appearance of the itch isn’t deeper than the skin,
On the seventh day, the priest shall examine the itch; and behold, if the itch hasn’t spread in the skin, and its appearance isn’t deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean.
But if the itch spreads in the skin after his cleansing,
then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.
“When a man or a woman has bright spots in the skin of the body, even white bright spots,
then the priest shall examine them. Behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash. It has broken out in the skin. He is clean.
Then the priest shall examine him. Behold, if the swelling of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the body,
whether it is in warp or woof; of linen or of wool; whether in a leather, or in anything made of leather;
if the plague is greenish or reddish in the garment, or in the leather, or in the warp, or in the woof, or in anything made of leather; it is the plague of leprosy, and shall be shown to the priest.
He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.
He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of leather, in which the plague is, for it is a destructive mildew. It shall be burned in the fire.
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