בִּין
bin (H0995)
to understand
AI Word Study
# Understanding בִּין (bin): "To Understand" The Hebrew word בִּין (bin) appears 170 times throughout the biblical text and carries the fundamental meaning "to understand." This frequency indicates that grasping meaning, gaining insight, and achieving comprehension were central concerns in biblical discourse. The word functions as a verb describing the mental process of making sense of information—whether that information comes from words spoken, events witnessed, or divine instruction. The extensive use of this term across the biblical corpus suggests that "understanding" was valued as more than passive reception of facts. In biblical contexts, to bin something was to truly grasp its significance and implications. This verb appears in narratives, wisdom literature, and legal passages, indicating that the concept applied broadly: understanding divine commands, comprehending parables, making sense of circumstances, and acquiring wisdom all employed this single word. The substantial number of occurrences underscores how frequently biblical authors needed to express the idea of human comprehension—whether successful or failed—in their descriptions of religious experience and daily life.
AI synthesis uses only provided lexicon data -- never training knowledge.
“Now therefore let Pharaoh look for a discreet and wise man, and set him over the land of Egypt.
Pharaoh said to Joseph, “Because God has shown you all of this, there is no one so discreet and wise as you.
Take wise men of understanding who are respected among your tribes, and I will make them heads over you.”
Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples who shall hear all these statutes and say, “Surely this great nation is a wise and understanding people.”
Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you.
He found him in a desert land, in the waste howling wilderness. He surrounded him. He cared for him. He kept him as the apple of his eye.
Oh that they were wise, that they understood this, that they would consider their latter end!
Yahweh called Samuel again the third time. He arose and went to Eli and said, “Here I am; for you called me.” Eli perceived that Yahweh had called the child.
Then one of the young men answered, and said, “Behold, I have seen a son of Jesse the Bethlehemite who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and Yahweh is with him.”
But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, “Is the child dead?” They said, “He is dead.”
Give your servant therefore an understanding heart to judge your people, that I may discern between good and evil; for who is able to judge this great people of yours?”
God said to him, “Because you have asked this thing, and have not asked for yourself long life, nor have you asked for riches for yourself, nor have you asked for the life of your enemies, but have asked for yourself understanding to discern justice;
behold, I have done according to your word. Behold, I have given you a wise and understanding heart; so that there has been no one like you before you, and after you none will arise like you.
When I rose in the morning to nurse my child, behold, it was dead; but when I had looked at it in the morning, behold, it was not my son, whom I bore.”
Chenaniah, chief of the Levites, was over the singing. He taught the singers, because he was skillful.
The number of them, with their brothers who were instructed in singing to Yahweh, even all who were skillful, was two hundred eighty-eight.
They cast lots for their offices, all alike, the small as well as the great, the teacher as well as the student.
Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe. Jehiel the son of Hachmoni was with the king’s sons.
You, Solomon my son, know the God of your father, and serve him with a perfect heart and with a willing mind; for Yahweh searches all hearts, and understands all the imaginations of the thoughts. If you seek him, he will be found by you; but if you forsake him, he will cast you off forever.
He dealt wisely, and dispersed of all his sons throughout all the lands of Judah and Benjamin, to every fortified city. He gave them food in abundance and he sought many wives for them.
He set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought Yahweh, God made him prosper.
The men did the work faithfully. Their overseers were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to give direction; and others of the Levites, who were all skillful with musical instruments.
He said to the Levites who taught all Israel, who were holy to Yahweh, “Put the holy ark in the house which Solomon the son of David king of Israel built. It will no longer be a burden on your shoulders. Now serve Yahweh your God, and his people Israel.
I gathered them together to the river that runs to Ahava; and there we encamped three days: and I looked around at the people and the priests, and found there were none of the sons of Levi.
Then sent I for Eliezer, for Ariel, for Shemaiah, for Elnathan, for Jarib, for Elnathan, for Nathan, for Zechariah, and for Meshullam, chief men; also for Joiarib and for Elnathan, who were teachers.
Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month.
He read from it before the wide place that was in front of the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand. The ears of all the people were attentive to the book of the law.
Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law; and the people stayed in their place.
They read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading.
Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people, said to all the people, “Today is holy to Yahweh your God. Don’t mourn, nor weep.” For all the people wept when they heard the words of the law.
All the people went their way to eat, to drink, to send portions, and to celebrate, because they had understood the words that were declared to them.
The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, and their daughters—everyone who had knowledge, and understanding—
and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house.
Is there injustice on my tongue? Can’t my taste discern mischievous things?
Behold, he goes by me, and I don’t see him. He passes on also, but I don’t perceive him.
For he knows false men. He sees iniquity also, even though he doesn’t consider it.
“Behold, my eye has seen all this. My ear has heard and understood it.
His sons come to honor, and he doesn’t know it. They are brought low, but he doesn’t perceive it of them.
What do you know that we don’t know? What do you understand which is not in us?
“How long will you hunt for words? Consider, and afterwards we will speak.
I would know the words which he would answer me, and understand what he would tell me.
Therefore I am terrified at his presence. When I consider, I am afraid of him.
Behold, these are but the outskirts of his ways. How small a whisper do we hear of him! But the thunder of his power who can understand?”
“God understands its way, and he knows its place.
I cry to you, and you do not answer me. I stand up, and you gaze at me.
“I made a covenant with my eyes, how then should I look lustfully at a young woman?
But there is a spirit in man, and the Spirit of the Almighty gives them understanding.
It is not the great who are wise, nor the aged who understand justice.
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