בָּקַשׁ
ba.qash (H1245)
to seek
AI Word Study
# Analytical Synthesis of בָּקַשׁ (ba.qash) The Hebrew word בָּקַשׁ carries the fundamental meaning "to seek," functioning as a core verb in biblical vocabulary with 225 documented occurrences throughout the Hebrew scriptures. This frequency indicates that the concept it expresses—the active pursuit or search for something—was central to ancient Hebrew thought and expression. The verb encompasses the basic human activity of looking for, requesting, or pursuing an object, person, or outcome. The consistent translation of בָּקַשׁ as "to seek" across its biblical usage suggests a straightforward semantic range without significant variation in core meaning. This stability makes it a reliable linguistic marker for passages dealing with themes of pursuit, whether literal (seeking a lost item or person) or figurative (seeking wisdom, seeking God's face, or seeking favor). The word's prevalence in 225 instances across the biblical text indicates it served as a foundational term for expressing intentional human action and desire. The significance of בָּקַשׁ lies in its utility as a neutral, action-oriented term. It describes the seeking itself without necessarily implying success or failure, urgency or casualness. This semantic neutrality allowed biblical authors to employ the word across diverse contexts—from practical searches to spiritual quests—making it one of the essential verbs for
AI synthesis uses only provided lexicon data -- never training knowledge.
That which was torn of animals, I didn’t bring to you. I bore its loss. Of my hand you required it, whether stolen by day or stolen by night.
A certain man found him, and behold, he was wandering in the field. The man asked him, “What are you looking for?”
He said, “I am looking for my brothers. Tell me, please, where they are feeding the flock.”
I’ll be collateral for him. From my hand will you require him. If I don’t bring him to you, and set him before you, then let me bear the blame forever;
Joseph hurried, for his heart yearned over his brother; and he sought a place to weep. He entered into his room, and wept there.
Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.
Yahweh said to Moses in Midian, “Go, return into Egypt; for all the men who sought your life are dead.”
On the way at a lodging place, Yahweh met Moses and wanted to kill him.
Not so! Go now you who are men, and serve Yahweh; for that is what you desire!” Then they were driven out from Pharaoh’s presence.
Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought Yahweh went out to the Tent of Meeting, which was outside the camp.
“ ‘Don’t turn to those who are mediums, nor to the wizards. Don’t seek them out, to be defiled by them. I am Yahweh your God.
and that he has brought you near, and all your brothers the sons of Levi with you? Do you seek the priesthood also?
or with any stone, by which a man may die, not seeing him, and cast it on him so that he died, and he was not his enemy and not seeking his harm,
But from there you shall seek Yahweh your God, and you shall find him when you search after him with all your heart and with all your soul.
You shall stone him to death with stones, because he has sought to draw you away from Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.
They went and came to the mountain, and stayed there three days, until the pursuers had returned. The pursuers sought them all along the way, but didn’t find them.
that we have built us an altar to turn away from following Yahweh; or if to offer burnt offering or meal offering, or if to offer sacrifices of peace offerings, let Yahweh himself require it.
Behold, as Barak pursued Sisera, Jael came out to meet him, and said to him, “Come, and I will show you the man whom you seek.” He came to her; and behold, Sisera lay dead, and the tent peg was in his temples.
They said to one another, “Who has done this thing?” When they inquired and asked, they said, “Gideon the son of Joash has done this thing.”
But his father and his mother didn’t know that it was of Yahweh; for he sought an occasion against the Philistines. Now at that time the Philistines ruled over Israel.
In those days there was no king in Israel. In those days the tribe of the Danites sought an inheritance to dwell in; for to that day, their inheritance had not fallen to them among the tribes of Israel.
Naomi her mother-in-law said to her, “My daughter, shall I not seek rest for you, that it may be well with you?
The donkeys of Kish, Saul’s father, were lost. Kish said to Saul his son, “Now take one of the servants with you, and arise, go look for the donkeys.”
When you have departed from me today, then you will find two men by Rachel’s tomb, on the border of Benjamin at Zelzah. They will tell you, ‘The donkeys which you went to look for have been found; and behold, your father has stopped caring about the donkeys, and is anxious for you, saying, “What shall I do for my son?” ’
Saul’s uncle said to him and to his servant, “Where did you go?” He said, “To seek the donkeys. When we saw that they were not found, we came to Samuel.”
He brought the tribe of Benjamin near by their families; and the family of the Matrites was chosen. Then Saul the son of Kish was chosen; but when they looked for him, he could not be found.
But now your kingdom will not continue. Yahweh has sought for himself a man after his own heart, and Yahweh has appointed him to be prince over his people, because you have not kept that which Yahweh commanded you.”
Between the passes, by which Jonathan sought to go over to the Philistines’ garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.
Let our lord now command your servants who are in front of you to seek out a man who is a skillful player on the harp. Then when the evil spirit from God is on you, he will play with his hand, and you will be well.”
Jonathan told David, saying, “Saul my father seeks to kill you. Now therefore, please take care of yourself in the morning, and live in a secret place, and hide yourself.
Saul sought to pin David to the wall with the spear; but he slipped away out of Saul’s presence, and he stuck the spear into the wall. David fled, and escaped that night.
David fled from Naioth in Ramah, and came and said before Jonathan, “What have I done? What is my iniquity? What is my sin before your father, that he seeks my life?”
So Jonathan made a covenant with David’s house, saying, “Yahweh will require it at the hand of David’s enemies.”
Stay with me. Don’t be afraid, for he who seeks my life seeks your life. For you will be safe with me.”
Then David said, “O Yahweh, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city for my sake.
David stayed in the wilderness in the strongholds, and remained in the hill country in the wilderness of Ziph. Saul sought him every day, but God didn’t deliver him into his hand.
David saw that Saul had come out to seek his life. David was in the wilderness of Ziph in the wood.
Saul and his men went to seek him. When David was told, he went down to the rock, and stayed in the wilderness of Maon. When Saul heard that, he pursued David in the wilderness of Maon.
Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men on the rocks of the wild goats.
David said to Saul, “Why do you listen to men’s words, saying, ‘Behold, David seeks to harm you?’
Now therefore, my lord, as Yahweh lives, and as your soul lives, since Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal.
Though men may rise up to pursue you, and to seek your soul, yet the soul of my lord will be bound in the bundle of life with Yahweh your God. He will sling out the souls of your enemies, as from the hollow of a sling.
Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
Now therefore, don’t let my blood fall to the earth away from the presence of Yahweh; for the king of Israel has come out to seek a flea, as when one hunts a partridge in the mountains.”
David said in his heart, “I will now perish one day by the hand of Saul. There is nothing better for me than that I should escape into the land of the Philistines; and Saul will despair of me, to seek me any more in all the borders of Israel. So shall I escape out of his hand.”
Saul was told that David had fled to Gath: and he sought no more again for him.
Then Saul said to his servants, “Seek for me a woman who has a familiar spirit, that I may go to her, and inquire of her.” His servants said to him, “Behold, there is a woman who has a familiar spirit at Endor.”
Abner had communication with the elders of Israel, saying, “In times past, you sought for David to be king over you.
They brought the head of Ishbosheth to David to Hebron, and said to the king, “Behold, the head of Ishbosheth, the son of Saul, your enemy, who sought your life! Yahweh has avenged my lord the king today of Saul, and of his offspring.”
How much more, when wicked men have slain a righteous person in his own house on his bed, should I not now require his blood from your hand, and rid the earth of you?”
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