מִדָּה
mid.dah (H4060A)
measure
AI Word Study
The Hebrew word מִדָּה (mid.dah) means "measure." Its primary function in the Hebrew language is to convey the idea of quantification, whether physical, numerical, or metaphorical. With 53 occurrences in the Bible, this word is used in a wide range of contexts to describe various aspects of the physical and spiritual world. In its most literal sense, mid.dah refers to a unit of length, weight, or capacity. However, its semantic domain is broader, encompassing concepts such as proportion, quality, and degree. The word is often used to describe God's creation, emphasizing the intricate balance and harmony that underlies the universe. In this sense, mid.dah highlights the complexity and precision of God's work. The significance of mid.dah lies in its role as a theological and literary motif. By emphasizing the importance of measure and proportion, the word underscores the value of balance, order, and precision in both the physical and spiritual realms. As a biblical concept, mid.dah invites readers to contemplate the intricate relationships between various aspects of the world and to appreciate the beauty of God's creation.
AI synthesis uses only provided lexicon data -- never training knowledge.
The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits: all the curtains shall have one measure.
The length of each curtain shall be thirty cubits, and the width of each curtain four cubits: the eleven curtains shall have one measure.
The length of each curtain was twenty-eight cubits, and the width of each curtain four cubits. All the curtains had one measure.
The length of each curtain was thirty cubits, and four cubits the width of each curtain. The eleven curtains had one measure.
“ ‘You shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.
They brought up an evil report of the land which they had spied out to the children of Israel, saying, “The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.
Yet there shall be a space between you and it of about two thousand cubits by measure—don’t come closer to it—that you may know the way by which you must go; for you have not passed this way before.”
The other cherub was ten cubits. Both the cherubim were of one measure and one form.
All these were of costly stones, even of cut stone, according to measure, sawed with saws, inside and outside, even from the foundation to the coping, and so on the outside to the great court.
Above were costly stones, even cut stone, according to measure, and cedar wood.
He made the ten bases in this way: all of them had one casting, one measure, and one form.
He killed an Egyptian, a man of great stature, five cubits high. In the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, plucked the spear out of the Egyptian’s hand, and killed him with his own spear.
for the show bread also, and for the fine flour for a meal offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all measurements of quantity and size;
Now these are the foundations which Solomon laid for the building of God’s house. The length by cubits after the first measure was sixty cubits, and the width twenty cubits.
Malchijah the son of Harim, and Hasshub the son of Pahathmoab, repaired another portion, and the tower of the furnaces.
Next to him, Ezer the son of Jeshua, the ruler of Mizpah, repaired another portion, across from the ascent to the armory at the turning of the wall.
After him, Baruch the son of Zabbai earnestly repaired another portion, from the turning of the wall to the door of the house of Eliashib the high priest.
After him, Meremoth the son of Uriah the son of Hakkoz repaired another portion, from the door of the house of Eliashib even to the end of the house of Eliashib.
After him, Binnui the son of Henadad repaired another portion, from the house of Azariah to the turning of the wall, and to the corner.
After him the Tekoites repaired another portion, opposite the great tower that stands out, and to the wall of Ophel.
After him, Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another portion. After him, Meshullam the son of Berechiah made repairs across from his room.
He establishes the force of the wind. Yes, he measures out the waters by measure.
“Yahweh, show me my end, what is the measure of my days. Let me know how frail I am.
It is like the precious oil on the head, that ran down on the beard, even Aaron’s beard, that came down on the edge of his robes,
Yahweh says: “The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, will come over to you, and they will be yours. They will go after you. They shall come over in chains. They will bow down to you. They will make supplication to you: ‘Surely God is in you; and there is no one else. There is no other god.
who says, ‘I will build myself a wide house and spacious rooms,’ and cuts out windows for himself; with a cedar ceiling, and painted with red.
The measuring line will go out further straight onward to the hill Gareb, and will turn toward Goah.
He brought me there; and, behold, there was a man, whose appearance was like the appearance of bronze, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
Behold, there was a wall on the outside of the house all around, and in the man’s hand a measuring reed six cubits long, of a cubit and a hand width each. So he measured the thickness of the building, one reed; and the height, one reed.
The lodges of the gate eastward were three on this side, and three on that side. The three of them were of one measure. The posts had one measure on this side and on that side.
The lodges of it were three on this side and three on that side. Its posts and its arches were the same as the measure of the first gate: its length was fifty cubits, and the width twenty-five cubits.
Its windows, its arches, and its palm trees were the same as the measure of the gate which faces toward the east. They went up to it by seven steps. Its arches were before them.
He led me toward the south; and behold, there was a gate toward the south. He measured its posts and its arches according to these measurements.
Then he brought me to the inner court by the south gate. He measured the south gate according to these measurements;
with its lodges, its posts, and its arches, according to these measurements. There were windows in it and in its arches all around. It was fifty cubits long, and twenty-five cubits wide.
He brought me into the inner court toward the east. He measured the gate according to these measurements;
with its lodges, its posts, and its arches, according to these measurements. There were windows in it and in its arches all around. It was fifty cubits long, and twenty-five cubits wide.
He brought me to the north gate, and he measured it according to these measurements;
to the space above the door, even to the inner house, and outside, and by all the wall all around inside and outside, by measure.
Now when he had finished measuring the inner house, he brought me out by the way of the gate which faces toward the east, and measured it all around.
He measured on the east side with the measuring reed five hundred reeds, with the measuring reed all around.
He measured on the north side five hundred reeds with the measuring reed all around.
He measured on the south side five hundred reeds with the measuring reed.
He turned about to the west side, and measured five hundred reeds with the measuring reed.
“These are the measurements of the altar by cubits (the cubit is a cubit and a hand width): the bottom shall be a cubit, and the width a cubit, and its border around its edge a span; and this shall be the base of the altar.
Of this measure you shall measure a length of twenty-five thousand, and a width of ten thousand. In it shall be the sanctuary, which is most holy.
In the four corners of the court there were courts enclosed, forty cubits long and thirty wide. These four in the corners were the same size.
These shall be its measurements: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
“These are the exits of the city: On the north side four thousand and five hundred reeds by measure;
“At the south side four thousand and five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.
Showing 1--50 of 51 occurrences