שָׁמַע
sha.ma (H8085G)
to hear: hear
AI Word Study
# The Hebrew Word for Hearing: שָׁמַע (Shama) The Hebrew verb שָׁמַע (shama) appears 965 times throughout the biblical text, making it one of the most frequently used words in the Hebrew Bible. At its core, the word means "to hear"—the basic act of perceiving sound. This high frequency of occurrence alone indicates that hearing, as a concept, held considerable importance in ancient Hebrew thought and communication. The straightforward definition provided—"to hear"—represents the fundamental meaning of this verb. However, the sheer number of occurrences across 965 instances suggests the word carried significant weight in biblical narratives, laws, and prayers. The prominence of this single verb in religious texts implies that the act of hearing was not merely a physical sensation but likely encompassed broader dimensions of communication, understanding, and responsiveness that would have been central to the relationship between humans and the divine. Without additional contextual data beyond the basic definition and occurrence count, we can observe that שָׁמַע served as a foundational vocabulary item for expressing communication and perception in biblical Hebrew. Its prevalence indicates that concepts related to listening, hearing, and auditory reception were woven throughout biblical discourse.
AI synthesis uses only provided lexicon data -- never training knowledge.
They heard Yahweh God’s voice walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
The man said, “I heard your voice in the garden, and I was afraid, because I was naked; so I hid myself.”
To Adam he said, “Because you have listened to your wife’s voice, and ate from the tree, about which I commanded you, saying, ‘You shall not eat of it,’ the ground is cursed for your sake. You will eat from it with much labor all the days of your life.
Lamech said to his wives, “Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me.
When Abram heard that his relative was taken captive, he led out his three hundred eighteen trained men, born in his house, and pursued as far as Dan.
Sarai said to Abram, “See now, Yahweh has restrained me from bearing. Please go in to my servant. It may be that I will obtain children by her.” Abram listened to the voice of Sarai.
Yahweh’s angel said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction.
As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation.
He said, “I will certainly return to you at about this time next year; and behold, Sarah your wife will have a son.” Sarah heard in the tent door, which was behind him.
Sarah said, “God has made me laugh. Everyone who hears will laugh with me.”
God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, “What troubles you, Hagar? Don’t be afraid. For God has heard the voice of the boy where he is.
Abimelech said, “I don’t know who has done this thing. You didn’t tell me, and I didn’t hear of it until today.”
“Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead.”
He talked with them, saying, “If you agree that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,
“No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead.”
He spoke to Ephron in the audience of the people of the land, saying, “But if you will, please hear me. I will give the price of the field. Take it from me, and I will bury my dead there.”
“My lord, listen to me. What is a piece of land worth four hundred shekels of silver between me and you? Therefore bury your dead.”
Abraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the hearing of the children of Heth, four hundred shekels of silver, according to the current merchants’ standard.
When he saw the ring, and the bracelets on his sister’s hands, and when he heard the words of Rebekah his sister, saying, “This is what the man said to me,” he came to the man. Behold, he was standing by the camels at the spring.
When Abraham’s servant heard their words, he bowed himself down to the earth to Yahweh.
Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it.
Rebekah spoke to Jacob her son, saying, “Behold, I heard your father speak to Esau your brother, saying,
When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, my father.”
When Laban heard the news of Jacob, his sister’s son, he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.
She conceived again, and bore a son, and said, “Because Yahweh has heard that I am hated, he has therefore given me this son also.” She named him Simeon.
Rachel said, “God has judged me, and has also heard my voice, and has given me a son.” Therefore she called his name Dan.
God listened to Leah, and she conceived, and bore Jacob a fifth son.
God remembered Rachel, and God listened to her, and opened her womb.
Jacob heard Laban’s sons’ words, saying, “Jacob has taken away all that was our father’s. He has obtained all this wealth from that which was our father’s.”
Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his livestock in the field. Jacob held his peace until they came.
The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob’s daughter, a thing ought not to be done.
But if you will not listen to us and be circumcised, then we will take our sister, and we will be gone.”
All who went out of the gate of his city listened to Hamor, and to Shechem his son; and every male was circumcised, all who went out of the gate of his city.
While Israel lived in that land, Reuben went and lay with Bilhah, his father’s concubine, and Israel heard of it. Now the sons of Jacob were twelve.
The man said, “They have left here, for I heard them say, ‘Let’s go to Dothan.’ ” Joseph went after his brothers, and found them in Dothan.
Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.”
Come, and let’s sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh.” His brothers listened to him.
As she spoke to Joseph day by day, he didn’t listen to her, to lie by her, or to be with her.
When he heard that I lifted up my voice and cried, he left his garment by me, and ran outside.”
When his master heard the words of his wife, which she spoke to him, saying, “This is what your servant did to me,” his wrath was kindled.
Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it.”
He said, “Behold, I have heard that there is grain in Egypt. Go down there, and buy for us from there, so that we may live, and not die.”
They said to one another, “We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn’t listen. Therefore this distress has come upon us.”
Reuben answered them, saying, “Didn’t I tell you, saying, ‘Don’t sin against the child,’ and you wouldn’t listen? Therefore also, behold, his blood is required.”
They prepared the present for Joseph’s coming at noon, for they heard that they should eat bread there.
He wept aloud. The Egyptians heard, and the house of Pharaoh heard.
The report of it was heard in Pharaoh’s house, saying, “Joseph’s brothers have come.” It pleased Pharaoh well, and his servants.
Assemble yourselves, and hear, you sons of Jacob. Listen to Israel, your father.
Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.
Showing 1--50 of 903 occurrences