שִׁקֵּץ
sha.qats (H8262)
to detest
AI Word Study
# שִׁקֵּץ (shaqats): Detest The Hebrew verb שִׁקֵּץ carries the meaning "to detest"—expressing a strong aversion or abhorrence toward something. With only seven occurrences in the biblical text, this is a relatively rare term, suggesting it was reserved for contexts where intense emotional rejection needed to be conveyed. The limited frequency indicates this verb functioned as a marked choice in Hebrew, deployed when writers wished to emphasize particular disapproval rather than using more common words for dislike or rejection. The rarity of שִׁקֵּץ in biblical literature makes each occurrence potentially significant for understanding what the text deemed worthy of such emphatic condemnation. Without access to the specific contexts of its seven appearances, the general semantic field indicates the word conveys not mere disagreement or distaste, but visceral rejection—a response of moral or physical revulsion. This places the word in the upper register of negative emotional vocabulary in biblical Hebrew.
AI synthesis uses only provided lexicon data -- never training knowledge.
and you shall detest them. You shall not eat of their meat, and you shall detest their carcasses.
“ ‘You shall detest these among the birds; they shall not be eaten because they are an abomination: the eagle, the vulture, the black vulture,
You shall not make yourselves abominable with any creeping thing that creeps. You shall not make yourselves unclean with them, that you should be defiled by them.
“ ‘You shall therefore make a distinction between the clean animal and the unclean, and between the unclean fowl and the clean. You shall not make yourselves abominable by animal, or by bird, or by anything with which the ground teems, which I have separated from you as unclean for you.
You shall not bring an abomination into your house and become a devoted thing like it. You shall utterly detest it. You shall utterly abhor it; for it is a devoted thing.
For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard.