πτωχός
ptōchos (G4434)
poor
AI Word Study
The Greek word πτωχός (ptōchos) is defined as "poor." It appears 34 times in the Bible, indicating its significance in the text. The word likely carries a sense of economic poverty, but its usage suggests a broader meaning that encompasses not just financial need but also a state of vulnerability and powerlessness. The frequency of πτωχός in the Bible suggests its importance in the authors' message. It is often used in contrast to the wealthy or the powerful, highlighting the struggles of those who are marginalized and oppressed. The word is used in various contexts, including descriptions of individuals, groups, and even nations, emphasizing its wide range of application. The significance of πτωχός lies in its ability to convey the human experience of need and dependence. It underscores the reality of economic and social inequality, and the Bible's authors use it to critique systems of power and oppression. By emphasizing the struggles of the poor, the word πτωχός highlights the importance of compassion, justice, and care for those who are vulnerable.
AI synthesis uses only provided lexicon data -- never training knowledge.
“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”
For you always have the poor with you; but you don’t always have me.
Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
A poor widow came, and she cast in two small brass coins, which equal a quadrans coin.
He called his disciples to himself, and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
For this might have been sold for more than three hundred denarii, and given to the poor.” So they grumbled against her.
For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,
He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.
Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried.
When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have, and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”
Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”
He said, “Truly I tell you, this poor widow put in more than all of them,
“Why wasn’t this ointment sold for three hundred denarii, and given to the poor?”
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
For you always have the poor with you, but you don’t always have me.”
For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.
For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
They only asked us to remember the poor—which very thing I was also zealous to do.
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in,
and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool”
Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
But you have dishonored the poor man. Don’t the rich oppress you, and personally drag you before the courts?
Because you say, ‘I am rich, and have gotten riches, and have need of nothing;’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;
He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;