χρύσεος
chruseos (G5552)
golden
AI Word Study
The Greek word χρύσεος (chruseos) is defined as "golden." It falls within the semantic domain of Commerce & Wealth, indicating its primary association with valuable materials and riches. This word appears 18 times in the Bible, suggesting its significance in various contexts. Its meaning is straightforward, conveying a sense of luxury, value, and preciousness. As a descriptor of gold, χρύσεος likely played a role in ancient trade, art, and cultural expression. Given its association with wealth and commerce, χρύσεος may have been used to describe objects, people, or concepts that were highly valued or esteemed in ancient Greek culture. Its frequency in the Bible suggests that it was an important concept in the ancient world, warranting further exploration and analysis.
AI synthesis uses only provided lexicon data -- never training knowledge.
Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.
having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
I turned to see the voice that spoke with me. Having turned, I saw seven golden lamp stands.
And among the lamp stands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest.
The mystery of the seven stars which you saw in my right hand, and the seven golden lamp stands is this: The seven stars are the angels of the seven assemblies. The seven lamp stands are seven assemblies.
“To the angel of the assembly in Ephesus write: “He who holds the seven stars in his right hand, he who walks among the seven golden lamp stands says these things:
Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads.
Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.
Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne.
The sixth angel sounded. I heard a voice from the horns of the golden altar which is before God,
The rest of mankind, who were not killed with these plagues, didn’t repent of the works of their hands, that they wouldn’t worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can’t see, hear, or walk.
I looked, and saw a white cloud, and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.
The seven angels who had the seven plagues came out, clothed with pure, bright linen, and wearing golden sashes around their breasts.
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.
The woman was dressed in purple and scarlet, and decked with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the impurities of the sexual immorality of the earth.
He who spoke with me had for a measure a golden reed to measure the city, its gates, and its walls.