רְכוּשׁ
re.khush (H7399)
property
AI Word Study
The Hebrew word "רְכוּשׁ" (re.khush) is defined as "property." It falls within the semantic domain of Commerce & Wealth, indicating its primary association with material possessions and assets. The word is used 28 times in the Bible, suggesting its significance in various contexts. The range of usage for "רְכוּשׁ" encompasses different aspects of property, including land, livestock, and movable goods. It can refer to both tangible and intangible assets, such as wealth, riches, and inheritance. The word is often used in conjunction with other terms related to economics, trade, and ownership, highlighting its importance in the biblical narrative. The significance of "רְכוּשׁ" lies in its representation of the material aspects of life, which were crucial for ancient Israelites. The word's frequent appearance in the Bible underscores its relevance to themes such as wealth, poverty, inheritance, and economic relationships. By understanding the meaning and usage of "רְכוּשׁ," we can gain insight into the economic and social dynamics of ancient Israelite society.
AI synthesis uses only provided lexicon data -- never training knowledge.
Abram took Sarai his wife, Lot his brother’s son, all their possessions that they had gathered, and the people whom they had acquired in Haran, and they went to go into the land of Canaan. They entered into the land of Canaan.
The land was not able to bear them, that they might live together; for their possessions were so great that they couldn’t live together.
They took all the goods of Sodom and Gomorrah, and all their food, and went their way.
They took Lot, Abram’s brother’s son, who lived in Sodom, and his goods, and departed.
He brought back all the goods, and also brought back his relative Lot and his goods, and the women also, and the other people.
The king of Sodom said to Abram, “Give me the people, and take the goods for yourself.”
I will also judge that nation, whom they will serve. Afterward they will come out with great wealth;
and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan.
For their substance was too great for them to dwell together, and the land of their travels couldn’t bear them because of their livestock.
They took their livestock, and their goods, which they had gotten in the land of Canaan, and came into Egypt—Jacob, and all his offspring with him,
The earth opened its mouth and swallowed them up with their households, all of Korah’s men, and all their goods.
They shall have the cities to dwell in. Their pasture lands shall be for their livestock, and for their possessions, and for all their animals.
All these were the rulers of the property which was king David’s.
David assembled all the princes of Israel, the princes of the tribes, the captains of the companies who served the king by division, the captains of thousands, the captains of hundreds, and the rulers over all the substance and possessions of the king and of his sons, with the officers and the mighty men, even all the mighty men of valor, to Jerusalem.
When Jehoshaphat and his people came to take their plunder, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away. They took plunder for three days, it was so much.
behold, Yahweh will strike your people with a great plague, including your children, your wives, and all your possessions;
and they came up against Judah, broke into it, and carried away all the possessions that were found in the king’s house, including his sons and his wives; so that there was no son left him, except Jehoahaz, the youngest of his sons.
He also appointed the king’s portion of his possessions for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, for the new moons, and for the set feasts, as it is written in Yahweh’s law.
Moreover he provided for himself cities, and possessions of flocks and herds in abundance; for God had given him abundant possessions.
Josiah gave to the children of the people, of the flock, lambs and young goats, all of them for the Passover offerings, to all who were present, to the number of thirty thousand, and three thousand bulls. These were of the king’s substance.
Whoever is left, in any place where he lives, let the men of his place help him with silver, with gold, with goods, and with animals, in addition to the free will offering for God’s house which is in Jerusalem.’ ”
All those who were around them strengthened their hands with vessels of silver, with gold, with goods, with animals, and with precious things, in addition to all that was willingly offered.
Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a straight way for us, and for our little ones, and for all our possessions.
and that whoever didn’t come within three days, according to the counsel of the princes and the elders, all his possessions should be forfeited, and himself separated from the assembly of the captivity.
The king of the north will return, and will send out a multitude greater than the former. He will come on at the end of the times, even of years, with a great army and with much substance.
In time of security he will come even on the fattest places of the province. He will do that which his fathers have not done, nor his fathers’ fathers. He will scatter among them prey, plunder, and substance. Yes, he will devise his plans against the strongholds, even for a time.
Then he will return into his land with great wealth. His heart will be against the holy covenant. He will take action, and return to his own land.