אֹ֫הֶל
o.hel (H0168G)
tent
AI Word Study
The Hebrew word "אֹ֫הֶל" (o.hel) is defined as a "tent." It falls within the semantic domain of "Construction & Crafts," indicating its connection to physical structures and materials. With 331 occurrences in the Bible, this word is a significant and recurring element in the text. The word "אֹ֫הֶל" is used to describe various types of tents, from temporary shelters to more permanent dwellings. Its range of usage includes references to the Tabernacle, a portable sanctuary used by the Israelites during their wilderness wanderings, as well as the tents ofPTIONs, which were used for various purposes such as storage and shelter. The word's significance lies in its representation of the Israelites' nomadic lifestyle and their connection to the divine. The frequency and versatility of "אֹ֫הֶל" in the Bible highlight its importance as a symbol of community, protection, and provision. Its usage across different contexts and genres of biblical literature underscores its significance as a fundamental aspect of ancient Israelite culture and experience.
AI synthesis uses only provided lexicon data -- never training knowledge.
Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.
He drank of the wine and got drunk. He was uncovered within his tent.
May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant.”
He left from there to go to the mountain on the east of Bethel and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh and called on Yahweh’s name.
He went on his journeys from the South as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
Lot also, who went with Abram, had flocks, herds, and tents.
Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.
He lifted up his eyes and looked, and saw that three men stood near him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
Abraham hurried into the tent to Sarah, and said, “Quickly prepare three seahs of fine meal, knead it, and make cakes.”
They asked him, “Where is Sarah, your wife?” He said, “There, in the tent.”
He said, “I will certainly return to you at about this time next year; and behold, Sarah your wife will have a son.” Sarah heard in the tent door, which was behind him.
Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. So Isaac was comforted after his mother’s death.
The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents.
He built an altar there, and called on Yahweh’s name, and pitched his tent there. There Isaac’s servants dug a well.
Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead.
Laban went into Jacob’s tent, into Leah’s tent, and into the tent of the two female servants; but he didn’t find them. He went out of Leah’s tent, and entered into Rachel’s tent.
Now Rachel had taken the teraphim, put them in the camel’s saddle, and sat on them. Laban felt around all the tent, but didn’t find them.
He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for one hundred pieces of money.
Israel traveled, and spread his tent beyond the tower of Eder.
“This is the thing which Yahweh has commanded: ‘Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent.’ ”
Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.
“You shall make curtains of goats’ hair for a covering over the tabernacle. You shall make eleven curtains.
You shall couple five curtains by themselves, and six curtains by themselves, and shall double over the sixth curtain in the forefront of the tent.
You shall make fifty clasps of bronze, and put the clasps into the loops, and couple the tent together, that it may be one.
The overhanging part that remains of the curtains of the tent—the half curtain that remains—shall hang over the back of the tabernacle.
The cubit on the one side and the cubit on the other side, of that which remains in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.
You shall make a covering for the tent of rams’ skins dyed red, and a covering of sea cow hides above.
“You shall make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.
In the Tent of Meeting, outside the veil which is before the covenant, Aaron and his sons shall keep it in order from evening to morning before Yahweh: it shall be a statute forever throughout their generations on the behalf of the children of Israel.
They shall be on Aaron and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place, that they don’t bear iniquity, and die. This shall be a statute forever to him and to his offspring after him.
You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.
“You shall bring the bull before the Tent of Meeting; and Aaron and his sons shall lay their hands on the head of the bull.
You shall kill the bull before Yahweh at the door of the Tent of Meeting.
Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place.
Aaron and his sons shall eat the meat of the ram, and the bread that is in the basket, at the door of the Tent of Meeting.
It shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before Yahweh, where I will meet with you, to speak there to you.
I will sanctify the Tent of Meeting and the altar. I will also sanctify Aaron and his sons to minister to me in the priest’s office.
You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Yahweh, to make atonement for your souls.”
“You shall also make a basin of bronze, and its base of bronze, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.
When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.
You shall use it to anoint the Tent of Meeting, the ark of the covenant,
You shall beat some of it very small, and put some of it before the covenant in the Tent of Meeting, where I will meet with you. It shall be to you most holy.
the Tent of Meeting, the ark of the covenant, the mercy seat that is on it, all the furniture of the Tent,
Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought Yahweh went out to the Tent of Meeting, which was outside the camp.
When Moses went out to the Tent, all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent.
When Moses entered into the Tent, the pillar of cloud descended, stood at the door of the Tent, and Yahweh spoke with Moses.
All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door.
Yahweh spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn’t depart from the Tent.
the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets;
They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought Yahweh’s offering for the work of the Tent of Meeting, and for all of its service, and for the holy garments.
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