חוֹמָה
cho.mah (H2346G)
wall
AI Word Study
The Hebrew word "cho.mah" (H2346) is a noun that has a short definition of "wall". This word is classified under the semantic domain of "Construction & Crafts", indicating its primary association with building and architecture. It appears 130 times in the Bible, which reflects its importance and widespread use in various contexts. The significance of "cho.mah" lies in its broad range of usage, encompassing not only literal walls but also figurative ones. In some cases, it may refer to the boundaries or borders of a city or a territory, marking the limits of a community. In other instances, it may signify a defensive structure or a means of protection. This word's versatility and frequency suggest its substantial impact on the biblical narrative, often serving as a tangible representation of the social, cultural, and geographical contexts in which the stories unfold. The word's significance also lies in its connections to themes such as security, identity, and community. Cities with walls were often symbols of strength and resilience, while their collapse or breach could signify vulnerability and chaos. As a result, "cho.mah" offers a unique window into the biblical authors' concerns with human endeavor, relationships, and the complexities of human existence.
AI synthesis uses only provided lexicon data -- never training knowledge.
The children of Israel went into the middle of the sea on the dry ground, and the waters were a wall to them on their right hand, and on their left.
But the children of Israel walked on dry land in the middle of the sea, and the waters were a wall to them on their right hand, and on their left.
“ ‘If a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it has been sold. For a full year he shall have the right of redemption.
If it isn’t redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee.
But the houses of the villages which have no wall around them shall be accounted for with the fields of the country: they may be redeemed, and they shall be released in the Jubilee.
All these were cities fortified with high walls, gates, and bars, in addition to a great many villages without walls.
They will besiege you in all your gates until your high and fortified walls in which you trusted come down throughout all your land. They will besiege you in all your gates throughout all your land which Yahweh your God has given you.
Then she let them down by a cord through the window; for her house was on the side of the wall, and she lived on the wall.
It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the city wall shall fall down flat, and the people shall go up, every man straight in front of him.”
So the people shouted and the priests blew the trumpets. When the people heard the sound of the trumpet, the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight in front of him, and they took the city.
They were a wall to us both by night and by day, all the while we were with them keeping the sheep.
They put his armor in the house of the Ashtaroth, and they fastened his body to the wall of Beth Shan.
all the valiant men arose, went all night, and took the body of Saul and the bodies of his sons from the wall of Beth Shan; and they came to Jabesh, and burned them there.
it shall be that, if the king’s wrath arise, and he asks you, ‘Why did you go so near to the city to fight? Didn’t you know that they would shoot from the wall?
Who struck Abimelech the son of Jerubbesheth? Didn’t a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is also dead.’ ”
The shooters shot at your servants from off the wall; and some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.”
Now David was sitting between the two gates; and the watchman went up to the roof of the gate to the wall, and lifted up his eyes, and looked, and, behold, a man running alone.
They came and besieged him in Abel of Beth Maacah, and they cast up a mound against the city, and it stood against the rampart; and all the people who were with Joab battered the wall, to throw it down.
The matter is not so. But a man of the hill country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, even against David. Just deliver him, and I will depart from the city.” The woman said to Joab, “Behold, his head will be thrown to you over the wall.”
Solomon made an alliance with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into David’s city, until he had finished building his own house, Yahweh’s house, and the wall around Jerusalem.
Ben Geber, in Ramoth Gilead (the towns of Jair the son of Manasseh, which are in Gilead, belonged to him; and the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars, belonged to him);
This is the reason of the levy which king Solomon raised, to build Yahweh’s house, his own house, Millo, Jerusalem’s wall, Hazor, Megiddo, and Gezer.
But the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men who were left. Ben Hadad fled, and came into the city, into an inner room.
Then he took his oldest son who would have reigned in his place, and offered him for a burnt offering on the wall. There was great wrath against Israel; and they departed from him, and returned to their own land.
As the king of Israel was passing by on the wall, a woman cried to him, saying, “Help, my lord, O king!”
When the king heard the words of the woman, he tore his clothes. Now he was passing by on the wall, and the people looked, and behold, he had sackcloth underneath on his body.
Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth Shemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
Then Eliakim the son of Hilkiah, Shebnah, and Joah, said to Rabshakeh, “Please speak to your servants in the Syrian language, for we understand it. Don’t speak with us in the Jews’ language, in the hearing of the people who are on the wall.”
But Rabshakeh said to them, “Has my master sent me to your master and to you, to speak these words? Hasn’t he sent me to the men who sit on the wall, to eat their own dung, and to drink their own urine with you?”
Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king’s garden (now the Chaldeans were against the city around it); and the king went by the way of the Arabah.
All the army of the Chaldeans, who were with the captain of the guard, broke down the walls around Jerusalem.
Also he built Beth Horon the upper and Beth Horon the lower, fortified cities, with walls, gates, and bars;
For he said to Judah, “Let’s build these cities, and make walls around them, with towers, gates, and bars. The land is yet before us, because we have sought Yahweh our God. We have sought him, and he has given us rest on every side.” So they built and prospered.
Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth Shemesh, and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
He went out and fought against the Philistines, and broke down the wall of Gath, the wall of Jabneh, and the wall of Ashdod; and he built cities in the country of Ashdod, and among the Philistines.
He built the upper gate of Yahweh’s house, and he built much on the wall of Ophel.
He took courage, built up all the wall that was broken down, and raised it up to the towers, with the other wall outside, and strengthened Millo in David’s city, and made weapons and shields in abundance.
They called out with a loud voice in the Jews’ language to the people of Jerusalem who were on the wall, to frighten them, and to trouble them; that they might take the city.
Now after this, he built an outer wall to David’s city, on the west side of Gihon, in the valley, even to the entrance at the fish gate. He encircled Ophel with it, and raised it up to a very great height; and he put valiant captains in all the fortified cities of Judah.
They burned God’s house, and broke down the wall of Jerusalem, and burned all its palaces with fire, and destroyed all of its valuable vessels.
They said to me, “The remnant who are left of the captivity there in the province are in great affliction and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire.”
and a letter to Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the citadel by the temple, for the wall of the city, and for the house that I will occupy.” The king granted my requests, because of the good hand of my God on me.
I went out by night by the valley gate, even toward the jackal’s well, then to the dung gate, and inspected the walls of Jerusalem, which were broken down, and its gates were consumed with fire.
Then I went up in the night by the brook, and inspected the wall; and I turned back, and entered by the valley gate, and so returned.
Then I said to them, “You see the bad situation that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come, let’s build up the wall of Jerusalem, that we won’t be disgraced.”
Hanun and the inhabitants of Zanoah repaired the valley gate. They built it, and set up its doors, its bolts, and its bars, and one thousand cubits of the wall to the dung gate.
Shallun the son of Colhozeh, the ruler of the district of Mizpah repaired the spring gate. He built it, and covered it, and set up its doors, its bolts, and its bars, and the wall of the pool of Shelah by the king’s garden, even to the stairs that go down from David’s city.
After him the Tekoites repaired another portion, opposite the great tower that stands out, and to the wall of Ophel.
But when Sanballat heard that we were building the wall, he was angry, and was very indignant, and mocked the Jews.
Now Tobiah the Ammonite was by him, and he said, “What they are building, if a fox climbed up it, he would break down their stone wall.”
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