אֶ֫בֶן
e.ven (H5883)
(Zoheleth) Stone
AI Word Study
# Eben (Stone): A Proper Noun in Hebrew Scripture Based on the lexical data provided, H5883 (eben) refers specifically to "Zoheleth Stone" rather than the common Hebrew word for stone in general. This identification as a proper noun—a named location rather than a generic term—fundamentally shapes its meaning and function in biblical texts. The term appears eight times in the Hebrew Bible, suggesting it designated a recognizable geographical landmark significant enough to warrant repeated textual reference. The specificity of this entry indicates that Zoheleth Stone held particular importance in biblical geography and narrative. By being preserved as a distinct lexical entry with its own Strong's number, the term reflects its role as a place name rather than merely descriptive language. This suggests the location served as a reference point in the biblical world—likely a stone formation or monument that ancient audiences would have recognized and understood in context. Without additional definition data provided in the lexicon entry, the precise geographical location, physical characteristics, or historical significance of Zoheleth Stone cannot be determined from this entry alone. The eight biblical occurrences indicate the location appears across multiple texts or narrative contexts, confirming its established place in Hebrew scriptural geography and its importance to the communities that recorded these texts.
AI synthesis uses only provided lexicon data -- never training knowledge.
The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that faces the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel.
The border went down to the farthest part of the mountain that lies before the valley of the son of Hinnom, which is in the valley of Rephaim northward. It went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En Rogel.
Now Jonathan and Ahimaaz were staying by En Rogel; and a female servant used to go and tell them; and they went and told king David. For they might not be seen to come into the city.
Adonijah killed sheep, cattle, and fatlings by the stone of Zoheleth, which is beside En Rogel; and he called all his brothers, the king’s sons, and all the men of Judah, the king’s servants;