מִפְקָד
miph.qad (H4662H)
appointment
AI Word Study
# מִפְקָד (miphqad): Appointment and Assignment The Hebrew word מִפְקָד (miphqad) denotes an "appointment"—referring to something assigned or designated for a particular purpose or person. The term appears four times in the biblical text, suggesting it held specialized rather than common usage in Hebrew vocabulary. Its limited occurrence indicates this was a precise term employed in specific contexts rather than an everyday word. Based on the lexical definition provided, miphqad represents the concept of formal assignment or designation. This would typically apply to situations where positions, duties, or responsibilities were officially established or allocated. The noun form suggests an institutional or administrative quality, pointing to appointments made through deliberate decision rather than informal arrangement. Though the exact biblical passages are not detailed here, the consistency of translation as "appointment" across all four occurrences suggests a stable semantic range without significant variation in meaning.
AI synthesis uses only provided lexicon data -- never training knowledge.
Joab gave up the sum of the counting of the people to the king: and there were in Israel eight hundred thousand valiant men who drew the sword; and the men of Judah were five hundred thousand men.
Joab gave up the sum of the census of the people to David. All those of Israel were one million one hundred thousand men who drew a sword; and in Judah were four hundred seventy thousand men who drew a sword.
Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king and Azariah the ruler of God’s house.
You shall also take the bull of the sin offering, and it shall be burned in the appointed place of the house, outside of the sanctuary.